20151209000420240 | 12/09/2015 09:59:43 | USAMERIBANK | Grantor | FORECLOSURE DEEDS | ALIANT BANK | | | 36 | 81 | Instr #:20060310000114710 | Lot#:324 Book:36 Pg:81 Sub:LAKEWOOD PHASE 3 FINAL PLAT | | | |
20160119000018770 | 01/19/2016 12:57:57 | USAMERIBANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 38 | 147 | Instr #:20150810000275680 | Lot#:357 Book:38 Pg:147 Sub:HILLSBORO PHASE II AMENDED | | | |
20160126000025800 | 01/26/2016 10:32:22 | USAMERIBANK | Grantor | PARTIAL RELEASE | DAVIS JEROME P | | | | | Instr #:20050623000312720 | Sec:28 Twn:19S Rng:2E BQt:SW Other:SEE INST | | | |
20160108000008340 | 01/08/2016 12:03:26 | USAMERIBANK | Grantor | PARTIAL RELEASE | SB DEV CORP | | | 44 | 145 | Instr #:20150807000272700 | Lot#:206 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160302000066670 | 03/02/2016 12:56:25 | USAMERIBANK | Grantor | DEEDS | QUINN JONATHAN | | | 17 | 92 | | Lot#:10 Book:17 Pg:92 Sub:PARK FOREST 6TH SECTOR | | | |
20160314000081440 | 03/14/2016 01:14:48 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 36 | 33 | Instr #:20150603000184490 | Lot#:2919 Book:36 Pg:33 Sub:HIGHLAND LAKES 29TH SECTOR | | | |
20160321000089600 | 03/21/2016 12:16:21 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:LEGAL DESCRIPTION IS JEFFERSON COUNTY | | | |
20160329000099550 | 03/29/2016 09:48:25 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160331000104420 | 03/31/2016 02:33:10 | USAMERIBANK | Grantor | AFFIDAVITS | ALIANT BANK | | | 38 | 136 | Instr #:20150317000082830 | Lot#:1709 Book:38 Pg:136 Sub:STONEYKIRK AT BALLENTRAE PHASE 5 FINAL PLAT | | | |
20160418000125240 | 04/18/2016 10:28:10 | USAMERIBANK | Grantor | PARTIAL RELEASE | WRIGHT HOMES INC | | | 40 | 81 | | Lot#:36 Book:40 Pg:81 Sub:CREEKWATER PHASE TWO A FINAL PLAT | | | |
20160418000126460 | 04/18/2016 12:46:15 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY LEGAL | | | |
20160411000118360 | 04/11/2016 12:36:04 | USAMERIBANK | Grantor | PARTIAL RELEASE | AGA PARTNERS LLC | | | 38 | 71 | Instr #:20070612000274340 | Lot#:2692 Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
20160421000131450 | 04/21/2016 01:50:00 | USAMERIBANK | Grantor | DEEDS | COHILL MICHELLE | | | 36 | 15 | | Lot#:976 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 2 FINAL PLAT | | | |
20160429000142360 | 04/29/2016 01:50:45 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160502000143560 | 05/02/2016 10:03:16 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160509000156910 | 05/09/2016 02:41:49 | USAMERIBANK | Grantor | RELEASES | NSH CORP | | | 44 | 145 | Instr #:20150821000291800 | Lot:A Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160519000171050 | 05/19/2016 11:38:01 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160519000171060 | 05/19/2016 11:38:02 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST | | | |
20160519000171070 | 05/19/2016 11:38:03 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST | | | |
20160601000187160 | 06/01/2016 09:20:06 | USAMERIBANK | Grantor | DEEDS | ADAMS HOMES LLC | | | 36 | 15 | | Lot#:974 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 2 FINAL PLAT | | | |
20160531000184840 | 05/31/2016 10:52:55 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 37 | 95 | Instr #:20150508000151760 | Lot#:11-08 Book:37 Pg:95 Sub:CHELSEA PARK 11TH SECTOR | | | |
20160609000198880 | 06/09/2016 10:39:03 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160617000209330 | 06/17/2016 10:09:18 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20151223000436940 | Lot#:68 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20160620000213250 | 06/20/2016 03:12:45 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 38 | 24 | Instr #:20151204000414730 | Lot#:77 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP | | | |
20160613000203010 | 06/13/2016 11:39:44 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 44 | 131 | Instr #:20151211000424340 | Lot#:4-1 Book:44 Pg:131 Sub:VILLAGE AT HIGHLAND LAKES SECTOR FOUR ENGLISH VILLAGE NEIGHBORHOOD | | | |
20160613000203020 | 06/13/2016 11:39:45 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160802000272330 | 08/02/2016 10:21:15 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 38 | 24 | Instr #:20151211000424340 | Lot#:28 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP | | | |
20160802000272310 | 08/02/2016 10:21:13 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 44 | 131 | Instr #:20150508000151820 | Lot#:4-14 Book:44 Pg:131 Sub:VILLAGE AT HIGHLAND LAKES SECTOR FOUR ENGLISH VILLAGE NEIGHBORHOOD | | | |
20160805000279160 | 08/05/2016 02:25:47 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20151223000436940 | Lot#:69 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20160902000321590 | 09/02/2016 03:50:38 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 45 | 85 | Instr #:20160222000053990 | Lot#:215 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |