20150413000117350 | 04/13/2015 11:51:09 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | CREEL JON R | | | 27 | 32 | Instr #:20070531000253130 | Lot#:23 Book:27 Pg:32 Sub:BARKLEY SQUARE | | | |
20150514000160600 | 05/14/2015 02:24:13 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | GRILLO DAVID A | | | 30 | 41 | Instr #:20041112000622570 | Lot#:612 Book:30 Pg:41 Sub:SAVANNAH POINTE SECTOR VI | | | |
20150529000177190 | 05/29/2015 08:48:20 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | WALKER HARDY L | | | 5 | 102 | Instr #:20050202000051980 | Lot#:9 Blk:7 Book:5 Pg:102 Sub:OAK MOUNTAIN ESTATES SIXTH SECTOR | | | |
20150612000197430 | 06/12/2015 11:52:29 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | CITIBANK | | | 41 | 131 | Instr #:20110606000164560 | Lot#:1 Book:41 Pg:131 Sub:TRACTOR SUPPLY COMPANY RESURVEY OF ROPERS SURVEY A COMMERCIAL SUBDIVISION | | | |
20150612000197440 | 06/12/2015 11:52:30 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | CITIBANK | | | 41 | 131 | Instr #:20110606000164580 | Lot#:1 Book:41 Pg:131 Sub:TRACTOR SUPPLY COMPANY RESURVEY OF ROPERS SURVEY A COMMERCIAL SUBDIVISION | | | |
20150617000203010 | 06/17/2015 11:06:49 | U S BANK NATIONAL ASSOCIATION | Grantee | DEEDS | INGRAM CARLOS Q | | | 38 | 18 | Instr #:20071003000463150 | Lot#:2511 Book:38 Pg:18 Sub:HIGHLAND LAKES 25TH SECTOR PHASE III | | | |
20150629000218380 | 06/29/2015 03:05:58 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | JACKS DAVID N | | | 5 | 86 | | Lot#:2 Blk:3 Book:5 Pg:86 Sub:WOODDALE | | | |
20150710000233740 | 07/10/2015 01:34:13 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SNOW DARRYL | | | 20 | 78 | | Lot#:12 Book:20 Pg:78 Sub:BENT RIVER COMMONS 1ST SECTOR | | | |
20150715000240840 | 07/15/2015 02:04:11 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | ROBINSON MARY | | | 32 | 48 | Instr #:20040806000441630 | Lot#:619 Book:32 Pg:48 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 6TH ADDITION | | | |
20150810000274900 | 08/10/2015 08:25:55 | U S BANK NATIONAL ASSOCIATION | Grantee | SUBORDINATION AGREEMENT | U S BANK NATIONAL ASSOCIATION | | | 14 | 83 | Instr #:20110926000284010 | Lot#:187 Book:14 Pg:83 Sub:BROOK HIGHLAND 6TH SECTOR 1ST PHASE | | | |
20150812000279100 | 08/12/2015 09:02:02 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SILVER WILLIAM L | | | 38 | 4 | | Lot#:2 Book:38 Pg:4 Sub:HEATHERWOOD 8TH SECTOR PHASE 2 | | | |
20150814000282910 | 08/14/2015 01:23:36 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | WESTBROOK CYNTHIA | | | | | | Sec:5 Twn:20S Rng:3W Qt:NW BQt:NW Other:SEE INST | | | |
20151001000343970 | 10/01/2015 01:04:19 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SPRINGLEAF FINANCIAL SERVICES OF ALABAMA INC | | | | | Legacy #:1998-51966 Instr #:19981230000519661 | Other:SEE INST | | | |
20151013000356850 | 10/13/2015 09:07:48 | U S BANK NATIONAL ASSOCIATION | Grantee | SUBORDINATION AGREEMENT | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 11 | 83 | Instr #:20060606000265950 | Lot#:32 Book:11 Pg:83 Sub:SOUTHPOINTE FIRST SECTOR | | | |
20151029000376720 | 10/29/2015 09:31:54 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | PAYNE JOHN D | | | 29 | 47 | | Lot#:5 Book:29 Pg:47 Sub:EMERALD PARC | | | |
20151029000377910 | 10/29/2015 03:39:04 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | RUSSELL LEE W | | | 27 | 51 | Instr #:20110713000203070 | Lot#:38 Book:27 Pg:51 Sub:WYNFIELD PARC PHASE ONE AMENDED MAP OF FINAL PLAT | | | |
20151030000378680 | 10/30/2015 12:15:01 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20070226000087000 | Other:SEE INST | | | |
20151030000378820 | 10/30/2015 01:19:23 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MORGAN STANLEY MORTGAGE CAPITAL HOLDINGS LLC | | | 16 | 70 | Instr #:20150828000300900 | Lot#:4 Book:16 Pg:70 Sub:ISSIS SUBDIVISION | | | |
20151109000389610 | 11/09/2015 03:18:23 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | POSADA ANN MARGARET C | | | 21 | 102 | Instr #:20050826000440620 | Lot#:128 Book:21 Pg:102 Sub:AMBERLY WOODS 5TH SECTOR AMENDED MAP | | | |
20151125000406970 | 11/25/2015 01:19:24 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | WALDROP WYLODEAN | | | | | Instr #:20081217000467710 | Sec:9 Twn:21S Rng:1E Qt:NE BQt:NW Other:SEE INST | | | |
20151209000420560 | 12/09/2015 11:31:32 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | DUNAWAY JOSEPH W | | | 31 | 48 | Instr #:20140421000115230 | Lot#:24 Book:31 Pg:48 Sub:ARBOR HILL PHASE I FINAL PLAT | | | |
20160105000003940 | 01/05/2016 01:14:36 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | EVANS JOSEPH C | | | 16 | 96 | | Lot#:848 Book:16 Pg:96 Sub:BROOK HIGHLAND 8TH SECTOR 2ND PHASE | | | |
20160115000016110 | 01/15/2016 12:10:42 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | REYNOLDS MICHAEL S | | | 19 | 74 | | Lot#:4 Book:19 Pg:74 Sub:GOODWINS SUBDIVISION | | | |
20160115000016780 | 01/15/2016 03:15:06 | U S BANK NATIONAL ASSOCIATION | Grantee | DEEDS | CROCKER ANDREA J | | | 6 | 22 | | Lot#:7 Book:6 Pg:22 Sub:PORT SOUTH FIRST SECTOR | | | |
20160223000055730 | 02/23/2016 12:06:53 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MOORE CHRIS | | | 24 | 82 | | Lot#:63 Lot:A Book:24 Pg:82 Sub:MERIWEATHER SECTOR 1 RE SURVEY OF LOTS 62 AND 63 | | | |
20160310000077210 | 03/10/2016 08:23:36 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | POPE CHARLES J | | | 21 | 93 | | Lot#:215 Book:21 Pg:93 Sub:YELLOWLEAF RIDGE ESTATES 2ND SECTOR | | | |
20160321000087750 | 03/21/2016 08:08:02 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | US BANK NATIONAL ASSOCIATION | | | | | | Other:SEE INST | | | |
20160411000118750 | 04/11/2016 01:32:18 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | WOOLLEY CARY A | | | 36 | 34 | | Lot#:1-27 Book:36 Pg:34 Sub:CHELSEA PARK 1ST SECTOR PHASE III | | | |
20160425000134090 | 04/25/2016 11:34:55 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | CLIPPINGER MATTHEW | | | 29 | 114 | Instr #:20100318000080020 | Lot#:114 Book:29 Pg:114 Sub:FOREST LAKES SECTOR 2 PHASE 1 | | | |
20160425000135240 | 04/25/2016 02:40:17 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MARTIN CHRISTOPHER ALLEN | | | 18 | 37 | | Lot#:141 Book:18 Pg:37 Sub:HIGHLAND LAKES 1ST SECTOR | | | |