| 19840229000040090 | 02/29/1984 12:00:00 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | KECK, JAMES & JULIA ETAL | 353 | 587 | 3 | 121 | | Lot:16 Book:3 Pg:121 Sub:JOSEPH SQUIRES MAP AND SURVEY OF THE TOWN OF HELENA | | |
| 19840308000047130 | 03/08/1984 12:00:00 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | MEEKS, WILLIAM O. & HARRI | 353 | 758 | 4 | 19 | | Lot#:11 Blk:1 Book:4 Pg:19 Sub:MOUNTAIN VIEW ESTATES | | |
| 19840607000118700 | 06/07/1984 12:00:00 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | REAL ESTATE FINANCING INC | 356 | 235 | 6 | 1 | | Lot#:21 Blk:2 Book:6 Pg:1 Sub:BERMUDA HILLS FIRST SECTOR | | |
| 19931101000341591 | 11/01/1993 12:25:19 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | AGREEMENT | RIVER PLACE LTD | | | | | 19931101000341581 | Sec:03 Twn:19S Rng:2W BQt:NW Other:1993-34158 | | |
| 19730302000011680 | 03/02/1973 12:00:00 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | DRAPER, DENNIS E. | 278 | 935 | 3 | 124 | | Lot#:15 Blk:C Book:3 Pg:124 Sub:WILMONT SUBDIVISION | | |
| 19831103000202580 | 11/03/1983 12:00:00 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | FED NATL MORTGAGE ASOC | 351 | 129 | 3 | 121 | | Blk:16 Book:3 Pg:121 Sub:JOSEPH SQUIRES MAP AND SURVEY OF THE TOWN OF HELENA | | |
| 19840723000153850 | 07/23/1984 12:00:00 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | REAVES, STANLEY & SUSAN | 357 | 519 | 6 | 1 | | Lot#:21 Blk:2 Book:6 Pg:1 Sub:BERMUDA HILLS FIRST SECTOR | | |
| 20220124000031310 | 01/24/2022 08:34:34 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | NOTICE | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | | | Instr #:20121214000478610 | Other:SEE INST | | |
| 20220309000098790 | 03/09/2022 03:06:34 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | FORECLOSURE DEEDS | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | 0 | 0 | Instr #:20121214000478610 | Other:SEE INST | | |
| 20220309000098790 | 03/09/2022 03:06:34 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | FORECLOSURE DEEDS | GORMAN VIRGINIA | | | 0 | 0 | Instr #:20121214000478610 | Other:SEE INST | | |
| 20220318000111160 | 03/18/2022 08:11:52 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SAPP WILLIAM ANTHONY | | | | | | Other:SEE INST | | |
| 20220427000171370 | 04/27/2022 08:35:55 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALEXANDER TAMI D | | | | | | Sec:4 Twn:20S Rng:1W Qt:SW Other:SEE INST | | |
| 20220428000174200 | 04/28/2022 11:10:08 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDSON APRIL M | | | | | | Other:SEE INST | | |
| 20220523000207880 | 05/23/2022 10:48:58 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | 0 | 0 | Instr #:20060509000217610 | Lot#:14 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | |
| 20220609000231620 | 06/09/2022 03:23:13 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LIMBAUGH ROGER ALAN | | | | | | Other:SEE INST | | |
| 20220808000307590 | 08/08/2022 08:13:36 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | 0 | 0 | | Sec:33 Twn:19S Rng:1E Qt:SW BQt:NE Other:SEE INST | | |
| 20220809000310840 | 08/09/2022 09:51:55 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON JASMINE LATINA | | | 0 | 0 | | Other:SEE INST | | |
| 20220915000357780 | 09/15/2022 11:36:25 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH JEFFREY A | | | | | | Other:SEE INST | | |
| 20221005000379740 | 10/05/2022 08:23:11 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TIPTON JEFFERY S | | | 0 | 0 | | Sec:10 Twn:19S Rng:2E Qt:NE BQt:NW Other:SEE INST | | |
| 20221021000396870 | 10/21/2022 08:09:04 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON DORIS A | | | 3 | 124 | | Lot#:4 Blk:D Book:3 Pg:124 Sub:WILMONT SUBDIVISION | | |
| 20221021000396890 | 10/21/2022 08:09:07 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | PLANET HOME LENDING LLC | | | 3 | 124 | Instr #:20111215000380310 | Lot#:4 Blk:D Book:3 Pg:124 Sub:WILMONT SUBDIVISION | | |
| 20221118000427020 | 11/18/2022 11:06:59 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MADDOX VANESSA BELL | | | 0 | 0 | | Other:SEE INST | | |
| 20221221000457760 | 12/21/2022 03:40:40 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEPHENS JONDELL K | | | 48 | 98 | | Lot#:B 161 Book:48 Pg:98 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR 2 PHASE 1 | | |
| 20230105000004670 | 01/05/2023 01:33:11 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARBRY KENNETH FORD | | | | | | Other:SEE INST | | |
| 20230313000068440 | 03/13/2023 12:44:34 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MURPHY ALEXANDRIA | | | 0 | 0 | | Other:SEE INST | | |
| 20230405000094210 | 04/05/2023 08:06:20 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REACH TERRY | | | 0 | 0 | | Other:SEE INST | | |
| 20230413000103360 | 04/13/2023 08:00:27 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | QUINN GARRETT STODDART | | | 13 | 133 | | Lot#:25 Book:13 Pg:133 Sub:CHELSEA VILLAGE ESTATES | | |
| 20230502000129270 | 05/02/2023 11:43:31 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRITESMAN JAKOB DAVID | | | 0 | 0 | | Other:SEE INST | | |
| 20230425000120700 | 04/25/2023 03:56:13 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARKER ALLEN D | | | 0 | 0 | | Other:SEE INST | | |
| 20230512000140070 | 05/12/2023 08:11:06 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | PLANET HOME LENDING LLC | | | 34 | 66 | Instr #:20210607000276160 | Lot#:111 Book:34 Pg:66 Sub:LONG BRANCH ESTATES PHASE 1 FINAL PLAT | | |