20160114000014600 | 01/14/2016 01:28:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILCOX PHILLIP J | | | 4 | 20 | | Lot#:1 Blk:A Book:4 Pg:20 Sub:FARRIS SUBDIVISION FIRST ADDITION | | | |
20160114000014600 | 01/14/2016 01:28:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILCOX PHILLIP J | | | 4 | 20 | | Lot#:11 Blk:A Book:4 Pg:20 Sub:FARRIS SUBDIVISION SECOND SECTOR | | | |
20160111000010210 | 01/11/2016 12:31:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | ROSE REBEKAH | | | 15 | 29 | | Lot:C-1 Book:15 Pg:29 Sub:WADELL PROPERTIES RESURVEY OF LOT C | | | |
20160120000020150 | 01/20/2016 11:57:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | LEDBETTER JACQUELYN | | | 36 | 41 | Instr #:20150202000035280 | Lot#:2560 Book:36 Pg:41 Sub:HIGHLAND LAKES 25TH SECTOR PHASE II | | | |
20160112000010850 | 01/12/2016 08:08:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARTIN DOLORES K | | | 22 | 93 | | Lot#:61 Book:22 Pg:93 Sub:WYNDHAM CAMDEN SECTOR | | | |
20160126000025270 | 01/26/2016 08:01:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARMLEY BRITTANY L | | | 4 | 85 | Instr #:20100402000099430 | Lot#:3 Blk:1 Book:4 Pg:85 Sub:ALABASTER HIGHLANDS 1ST ADDITION | | | |
20160205000037880 | 02/05/2016 11:27:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE CORRECTION | HALL ANNIE B | | | 21 | 46 | Instr #:20151016000362520 | Lot#:67 Book:21 Pg:46 Sub:GREYSTONE FARMS ENGLISH TURN SECTOR PHASE 2 FINAL PLAT | | | |
20160128000028050 | 01/28/2016 10:25:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | JPMORGAN CHASE BANK | | | 18 | 95 | | Lot#:38 Book:18 Pg:95 Sub:PARK FOREST FOURTH SECTOR | | | |
20160128000028980 | 01/28/2016 02:16:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | LUCAS SONNY | | | 11 | 102 | | Lot#:5 Book:11 Pg:102 Sub:SOUTH FORTY | | | |
20160129000029900 | 01/29/2016 12:10:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | EVERBANK | | | | | | Sec:4 Twn:20S Rng:1W BQt:NW Other:SEE INST | | | |
20160209000041290 | 02/09/2016 11:05:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | PARTIAL RELEASE | COOK JACOB L | | | 15 | 80 | Instr #:20060124000037820 | Lot#:14 Book:15 Pg:80 Sub:DOUGLAS MEADOWS | | | |
20160129000030340 | 01/29/2016 01:49:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LOFTIS AUBREY G | | | 11 | 85 | | Lot#:14 Book:11 Pg:85 Sub:SOUTHLAKE | | | |
20160201000032260 | 02/01/2016 12:14:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | U S BANK NATIONAL ASSOCIATION | | | 38 | 18 | | Lot#:2511 Book:38 Pg:18 Sub:HIGHLAND LAKES 25TH SECTOR PHASE III | | | |
20160216000047980 | 02/16/2016 09:56:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | JPMORGAN CHASE BANK | | | | | | Sec:22 Twn:22S Rng:3W BQt:SW Other:SEE INST | | | |
20160216000047980 | 02/16/2016 09:56:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | JPMORGAN CHASE BANK | | | | | | Sec:22 Twn:22S Rng:3W Qt:SW BQt:SW Other:SEE INST | | | |
20160216000049030 | 02/16/2016 01:02:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | HOME DEALS ALABAMA | | | 36 | 5 | | Lot#:188 Book:36 Pg:5 Sub:OLD IVY PHASE I AMENDED MAP RESURVEY OF PORTIONS OF LOTS 22-32 TRACT FIFTY ONE | | | |
20160218000051310 | 02/18/2016 11:40:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | JPMORGAN CHASE BANK | | | 27 | 16 | | Lot#:62 Book:27 Pg:16 Sub:ROCKY RIDGE PHASE II | | | |
20160219000052060 | 02/19/2016 10:59:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HALE LASHEL C | | | 34 | 73 | | Lot#:519 Book:34 Pg:73 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 1 | | | |
20160219000052520 | 02/19/2016 01:27:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | MIDFIRST BANK | | | | | | Sec:14 Twn:22S Rng:2W BQt:SW Other:SEE INST | | | |
20160219000052520 | 02/19/2016 01:27:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | MIDFIRST BANK | | | 3 | 32 | | Lot#:7 Book:3 Pg:32 Sub:CALERIAN FARMS | | | |
20160219000052520 | 02/19/2016 01:27:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | MIDFIRST BANK | | | | | | Sec:14 Twn:22S Rng:2W Qt:NE BQt:SW Other:SEE INST | | | |
20160222000053110 | 02/22/2016 10:54:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | ELLIOTT BRIAN | | | | | Instr #:20140205000033410 | | | | |
20160304000068700 | 03/04/2016 07:57:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BELCHER STELLA O | | | | | Instr #:20091123000435380 | Lot#:10 Blk:96 Sub:DUNSTANS SURVEY OF CALERA | | | |
20160308000073460 | 03/08/2016 11:56:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | CITIMORTGAGE INC | | | 11 | 100 | | Lot#:27 Book:11 Pg:100 Sub:BRAELINN VILLAGE PHASE I | | | |
20160309000074000 | 03/09/2016 08:17:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EASON MIKEL E | | | 39 | 123 | | Lot#:106 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20160316000085160 | 03/16/2016 02:25:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | AFFIDAVITS | BUCKMAN LAUREL H | | | | | Instr #:20140819000259860 | Other:SEE INST | | | |
20160316000085160 | 03/16/2016 02:25:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | AFFIDAVITS | BUCKMAN LAUREL H | | | 8 | 53 | Instr #:20140819000259860 | Lot#:76 Book:8 Pg:53 Sub:DAVENPORTS ADDITION TO RIVERCHASE WEST SECTOR 3 | | | |
20160316000085240 | 03/16/2016 03:18:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | CUNNINGHAM TERESA N | | | 38 | 18 | | Lot#:2511 Book:38 Pg:18 Sub:HIGHLAND LAKES 25TH SECTOR PHASE III | | | |
20160321000088730 | 03/21/2016 11:24:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | FELIX RODRIGUEZ GUSTAVO | | | 6 | 5 | Instr #:20150604000185180 | Lot#:21 Book:6 Pg:5 Sub:DEER SPRINGS ESTATES THIRD ADDITION | | | |
20160321000088780 | 03/21/2016 11:28:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | BROCK RUBY NELL | | | | | Instr #:20130521000207720 | | | | |