20180508000157410 | 05/08/2018 03:01:01 | U S BANK NATIONAL ASSOCIATION | Grantee | DEEDS | GROSS SHARON A | | | 24 | 49 | Instr #:20061211000599280 | Lot#:36 Book:24 Pg:49 Sub:WILLOW COVE PHASE 2 | | | |
20180426000141250 | 04/26/2018 12:30:27 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | GANDY BRYAN R | | | 4 | 6 | | Lot#:18 Blk:3 Book:4 Pg:6 Sub:WILMONT GARDENS SUBDIVISION | | | |
20180515000168130 | 05/15/2018 03:54:56 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SOUTHERN STATES BANK | | | 6 | 21 | Instr #:20180515000168120 | Lot#:18 Blk:5 Book:6 Pg:21 Sub:GREEN VALLEY 2ND SECTOR | | | |
20180516000169430 | 05/16/2018 04:01:08 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MONTGOMERY MARSHA | | | 29 | 45 | | Lot#:14 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20180720000258080 | 07/20/2018 08:35:50 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | JERNIGAN JASON EARL | | | 37 | 63 | Instr #:20080502000180560 | Lot#:26 Book:37 Pg:63 Sub:WYNDSOR TARCE PHASE I | | | |
20180823000303350 | 08/23/2018 02:39:31 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | LIPPEATT JOHNNY W | | | 36 | 38 | | Lot#:23 Book:36 Pg:38 Sub:ROSSBURG SECTOR II | | | |
20180913000330250 | 09/13/2018 03:39:18 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | FARMER KEVIN W | | | 6 | 42 | Instr #:20021209000614180 | Lot#:10 Blk:5 Book:6 Pg:42 Sub:APPLECROSS | | | |
20180906000319890 | 09/06/2018 11:07:59 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | DE LEON JORGE A PADILLA DIAZ | | | 33 | 110 | | Lot#:1608 Book:33 Pg:110 Sub:OLD CAHABA IV SECOND ADDITION PHASE ONE | | | |
20180920000337300 | 09/20/2018 12:42:32 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HOGAN ALISON TOY | | | 37 | 47 | | Lot#:9-90 Book:37 Pg:47 Sub:CHELSEA PARK 9TH SECTOR | | | |
20181024000376160 | 10/24/2018 08:31:26 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SKRZYPCZAK MATHIEU | | | 6 | 152 | | Lot#:16 Blk:2 Book:6 Pg:152 Sub:KIRKWALL A SUBDIVISION OF INVERNESS | | | |
20181008000359070 | 10/08/2018 03:23:52 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SOUTHERN STATES BANK | | | 23 | 7 | Instr #:20181008000358850 | Lot#:9 Book:23 Pg:7 Sub:SUMMERCHASE PHASE I | | | |
20181026000381000 | 10/26/2018 03:40:02 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | LEE JOSEPH S | | | 33 | 101 | | Lot#:216 Book:33 Pg:101 Sub:STERLING OAKS CONDOMINIUM | | | |
20190213000046490 | 02/13/2019 09:01:57 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | WIPPERMAN JASON | | | 33 | 25 | Instr #:20061115000558790 | Lot#:301 Book:33 Pg:25 Sub:FOREST LAKES SECTOR 4 | | | |
20190218000050340 | 02/18/2019 11:03:04 | U S BANK NATIONAL ASSOCIATION | Grantee | AFFIDAVITS | U S BANK NATIONAL ASSOCIATION | | | | | Instr #:20060905000436290 | Other:SEE INST | | | |
20190218000050350 | 02/18/2019 11:03:05 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | U S BANK NATIONAL ASSOCIATION | | | | | Instr #:20060905000436290 | Other:SEE INST | | | |
20190524000179750 | 05/24/2019 01:53:26 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | HIGGINS DAVID MICHAEL | | | 22 | 67 | Instr #:20030603000342260 | Lot#:212 Book:22 Pg:67 Sub:WEATHERLY WARWICK VILLAGE PHASE II AMENDED MAP | | | |
20190717000255220 | 07/17/2019 12:22:40 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | WELSH LARRY EVERETTE | | | 29 | 34 | | Lot#:51 Book:29 Pg:34 Sub:SADDLE LAKE FARMS SECOND ADDITION PHASES 3 4 5 6 AND 7 FINAL PLAT | | | |
20190904000325630 | 09/04/2019 11:11:36 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | LANGNES JAMES | | | 12 | 49 | | Lot#:38 Book:12 Pg:49 Sub:HARVEST RIDGE SECOND PHASE | | | |
20191002000360140 | 10/02/2019 08:22:12 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | CONTORNO BOMER JENNIFER | | | 33 | 26 | | Lot#:513 Book:33 Pg:26 Sub:STAGE COACH TRACE SECTOR 5 FINAL PLAT | | | |
20191029000396830 | 10/29/2019 11:27:31 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MARLOW KENNETH T | | | 18 | 128 | | Lot#:19 Book:18 Pg:128 Sub:WEATHERLY GLEN ABBEY SECTION 12 | | | |
20191119000429320 | 11/19/2019 11:59:31 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | JUKICH JEWELIE CHRISTINA | | | 5 | 76 | | Lot#:5 Book:5 Pg:76 Sub:INDIAN VALLEY SECOND SECTOR | | | |
20191125000438200 | 11/25/2019 03:02:51 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | RAWLINS MARVIN L | | | 3 | 116 | Legacy #:2000-496 Instr #:20000105000004961 | Lot#:8 Blk:2 Book:3 Pg:116 Sub:K B NICKERSONS SURVEY OF HELENA ROAD | | | |
20200121000026290 | 01/21/2020 09:16:07 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | WALLACE RICHARD E | | | 19 | 68 | | Lot#:1104 Book:19 Pg:68 Sub:BROOK HIGHLAND 11TH SECTOR PHASE I | | | |
20200211000056390 | 02/11/2020 11:37:59 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | BOLEY REGINALD | | | 14 | 86 | Instr #:20130117000023510 | Lot#:33 Book:14 Pg:86 Sub:DEARING DOWNS TENTH ADDITION | | | |
20200220000068960 | 02/20/2020 03:25:35 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MITCHELL LESLIE W | | | 12 | 79 | | Lot#:24 Book:12 Pg:79 Sub:HEATHERWOOD 4TH SECTOR 2ND ADDITION | | | |
20200228000078590 | 02/28/2020 08:12:12 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | 0 | 0 | Instr #:20190709000244790 | Sec:3 Twn:19S Rng:2W BQt:NW Other:SEE INST | | | |
20200407000133990 | 04/07/2020 08:22:57 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | WELLS FARGO BANK | | | | | Instr #:20070314000115310 | Other:SEE INST | | | |
20070508000216000 | 05/08/2007 01:28:33 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | WADE, PAUL BRYANT | | | 3 | 154 | | Lot#:20 Blk:2 Book:3 Pg:154 Sub:DUNWAR ESTATES | | | |
20071105000510360 | 11/05/2007 02:00:11 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | WELSH, LARRY E | | | 29 | 34 | | Lot#:51 Book:29 Pg:34 Sub:SADDLE LAKE FARMS SECOND ADDITION PHASES 3 4 5 6 AND 7 FINAL PLAT | | | |
20071126000536830 | 11/26/2007 02:27:38 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MONTGOMERY, BARRY R | | | 17 | 14 | | Lot#:2045 Book:17 Pg:14 Sub:LAKE POINT ESTATES ADD 01 | | | |