20090326000112790 | 03/26/2009 03:29:34 | ROENSCH MARY F CUSTODIAN UGMA | Grantor | VACATION EASEMENTS AND RIGHTS OF WAYS | | | | | | | Sec:23 Twn:18S Rng:1E Qt:SW BQt:SE Other:SEE INST | | | |
20080311000098380 | 03/11/2008 08:28:06 | BELCHER LILLI D | Grantor | AFFIDAVITS | BELCHER LAND & TIMBER COMPANY LLC | | | | | 20070330000145360 | Sec:21 Twn:19S Rng:2W Qt:SW BQt:NW Other:SEE INST | | | |
20080923000375870 | 09/23/2008 10:19:13 | COMPASS BANK | Grantor | ASSIGNMENT/TRANSFER | COMPASS BANK | | | 36 | 5 | 20051114000593750 | Lot#:168 Book:36 Pg:5 Sub:OLD IVY PHASE 1 AMENDED MAP | | | |
20090811000309290 | 08/11/2009 03:24:27 | BROWN CARA | Grantor | MUNICIPAL INSTRUMENTS | CHELSEA CITY OF ORDINANCE NUMBER X 09 07 21 465 | | | | | | Other:SEE INST | | | |
20100226000057570 | 02/26/2010 12:26:40 | CITY BANK OF CHILDERSBURG | Grantor | PARTIAL RELEASE | NSH CORP | | | 40 | 54 | Instr #:20090129000029220 | Lot#:128 Blk:28 Book:40 Pg:54 Sub:EDENTON A CONDOMINIUM 4TH AMENDED CONDOMINIUM PLAT | | | |
20120606000199350 | 06/06/2012 02:09:44 | 280 STATION LLC | Grantor | ASSIGNMENT/TRANSFER | FIRST COMMERCIAL | | | | | | Sec:5 Twn:20S Rng:2E Qt:N BQt:NE Other:SEE INST | | | |
20170419000132160 | 04/19/2017 09:58:18 | BLAISING WILLIAM | Grantor | AMENDMENT RESTRICTION OF COVENANTS | INDIAN LAKE ESTATES | | | 21 | 127 | Legacy #:1995-31865 Instr #:19951106000318651 | Lot#:1 Lot:A Book:21 Pg:127 Sub:STEWARTS SUBDIVISION | | | |
20160923000348520 | 09/23/2016 01:49:11 | CARDEN LEAH | Grantor | EASEMENTS AND RIGHT OF WAYS | CITY OF ALABASTER | | | 19 | 153 | | Lot#:21 Book:19 Pg:153 Sub:LAKE TERRACE | | | |
20180130000031310 | 01/30/2018 12:44:43 | BRASHER BERNICE | Grantor | DEEDS | BRIAN THOMAS PROPERTIES LLC | | | | | | Other:SEE INST | | | |
20070731000354690 | 07/31/2007 08:27:02 | DUNNAVANT PLACE LLC | Grantor | MORTGAGE AMENDMENTS | COMPASS BANK | | | 37 | 130 | 20070223000084980 | Lot#:7 Book:37 Pg:130 Sub:VILLAGE AT HIGHLAND LAKES REGENT PARK NEIGHBORHOOD | | | |
20071108000517240 | 11/08/2007 03:26:29 | DEPIANO STACY H | Grantor | CIVIL & DISTRICT ORDERS | SCHAFER GARY | | | 32 | 57 | | Lot#:4 Lot:B Book:32 Pg:57 Sub:CAHABA RIVER GETAWAYS RESURVEY OF LOTS 2 AND 3 AND 4 RESURVEY OF LOT 3A | | | |
20090818000318620 | 08/18/2009 02:02:56 | COURTSIDE DEVELOPMENT INC | Grantor | MODIFICATION OF MORTGAGE | COMPASS BANK | | | 34 | 149 | Instr #:20070223000084980 | Lot#:31-38 Book:34 Pg:149 Sub:HIGHLAND LAKES 31ST SECTOR PHASE 1 | | | |
20090903000340890 | 09/03/2009 12:52:29 | JACK RABBIT LLC | Grantor | MORTGAGE AMENDMENTS | FIRST COMMERCIAL BANK | | | | | | Sec:32 Twn:19S Rng:2E Qt:SE BQt:SE Other:SEE INST | | | |
20110628000187420 | 06/28/2011 09:02:53 | PINE MOUNTAIN PRESERVE IMPROVEMENT DISTRICT NO SIX | Grantor | MORTGAGE | NATIONAL BANK OF COMMERCE | | | | | | Sec:19 Twn:19S Rng:1E Other:SEE INST | | | |
20111222000388600 | 12/22/2011 02:54:13 | SOUTHPOINT BANK | Grantor | AMENDMENT RESTRICTION OF COVENANTS | LEE BRANCH CORPORATE CENTER | | | 28 | 58 | Legacy #:2000-5486 Instr #:20000222000054861 | Lot#:3 Lot:A Book:28 Pg:58 Sub:LEE BRANCH CORPORATE CENTER 1ST REVISION OF THE AMENDED MAP | | | |
20221205000440960 | 12/05/2022 08:17:41 | SB HOLDING CORP | Grantor | MORTGAGE AMENDMENTS | SERVISFIRST BANK | | | 56 | 96 | Instr #:20200103000005520 | Lot#:1758 Book:56 Pg:96 Sub:BLACKRIDGE SOUTH PHASE 7 FINAL PLAT | | | |
20250520000152690 | 05/20/2025 11:43:42 | SIGNATURE PF LLC | Grantor | ASSIGNMENT/TRANSFER | SERVISFIRST BANK | | | 60 | 62 | Instr #:20200103000005530 | Lot#:2048 Book:60 Pg:62 Sub:BLACKRIDGE SOUTH PHASE 10 | | | |
20220906000346460 | 09/06/2022 01:38:17 | SERVISFIRST BANK | Grantor | ASSUMPTION AGREEMENTS | BLACKRIDGE PARTNERS II LLC | | | 0 | 0 | Instr #:20190501000145810 | Sec:8 Twn:20S Rng:3W Qt:SW BQt:SW Other:SEE INST | | | |
20250520000152680 | 05/20/2025 11:43:41 | SIGNATURE PF LLC | Grantor | MORTGAGE | SERVISFIRST BANK | | | 60 | 62 | Instr #:20200103000005520 | Lot#:2048 Book:60 Pg:62 Sub:BLACKRIDGE SOUTH PHASE 10 | | | |
20090811000309300 | 08/11/2009 03:24:28 | WILSON WILLIAM | Grantor | MUNICIPAL INSTRUMENTS | CHELSEA CITY OF ORDINANCE X-09-07-21-466 | | | 27 | 97 | | Lot#:13 Book:27 Pg:97 Sub:ASHTON WOODS PHASE TWO | | | |
20150915000323690 | 09/15/2015 03:28:57 | WILLIS DAVID | Grantor | MUNICIPAL INSTRUMENTS | ALABASTER CITY OF ORDINANCE NO 150810 012 | | | 11 | 104 | | Lot#:36 Book:11 Pg:104 Sub:CAMP BRANCH ESTATES SECOND EDITION | | | |