20160831000315230 | 08/31/2016 08:15:35 | MCCALLA PARTNERS LLC | Grantor | MORTGAGE | SYNOVUS BANK | | | 38 | 109 | | Lot#:108 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20180313000081110 | 03/13/2018 01:12:51 | KESLER KRISTAL L | Grantor | DEEDS | KESLER TREVOR PAT | | | 23 | 10 | | Lot#:53 Book:23 Pg:10 Sub:WYNDAM BEDFORD SECTOR AMENDED MAP | | | |
20070604000258050 | 06/04/2007 11:18:09 | REGENT PARK HOMES LLC | Grantor | MORTGAGE AMENDMENTS | COMPASS BANK | | | 37 | 78 | 20070223000084980 | Lot#:14 Lot:A Book:37 Pg:78 Sub:COURTSIDE AT BROOK HIGHLAND A CONDOMINIUM RESURVEY OF LOTS 2A 13A 14A 18A AND 19A | | | |
20070911000425520 | 09/11/2007 11:24:47 | KIDD FREDERICK | Grantor | MUNICIPAL INSTRUMENTS | VINCENT TOWN OF ANNEXATION ORDINANCE NO 2007 003 | | | | | | Sec:18 Twn:19 Rng:3E Qt:SE BQt:SE Other:SEE INST | | | |
20070223000084980 | 02/23/2007 03:14:13 | REGENT PARK HOMES LLC | Grantor | MORTGAGE | COMPASS BANK | | | 37 | 120 | | Lot#:7-261 Book:37 Pg:120 Sub:CHELSEA PARK 7TH SECTOR | | | |
20110628000187420 | 06/28/2011 09:02:53 | PINE MOUNTAIN PRESERVE IMPROVEMENT DISTRICT NO SIX | Grantor | MORTGAGE | NATIONAL BANK OF COMMERCE | | | | | | Sec:18 Twn:19S Rng:1E BQt:S Other:SEE INST | | | |
20080311000098380 | 03/11/2008 08:28:06 | BELCHER LILLI D | Grantor | AFFIDAVITS | BELCHER LAND & TIMBER COMPANY LLC | | | | | 20070330000145360 | Sec:21 Twn:19S Rng:2W Qt:NE BQt:NW Other:SEE INST | | | |
20090811000309290 | 08/11/2009 03:24:27 | BROWN CARA | Grantor | MUNICIPAL INSTRUMENTS | CHELSEA CITY OF ORDINANCE NUMBER X 09 07 21 465 | | | 23 | 160 | | Lot#:39 Book:23 Pg:160 Sub:ASHTON WOODS 1ST PHASE | | | |
20120606000199350 | 06/06/2012 02:09:44 | 280 STATION LLC | Grantor | ASSIGNMENT/TRANSFER | FIRST COMMERCIAL | | | | | | Sec:32 Twn:19S Rng:2E Qt:SE BQt:SE Other:SEE INST | | | |
20160923000348520 | 09/23/2016 01:49:11 | CARDEN LEAH | Grantor | EASEMENTS AND RIGHT OF WAYS | CITY OF ALABASTER | | | 19 | 153 | | Lot#:29 Book:19 Pg:153 Sub:LAKE TERRACE | | | |
20170419000132160 | 04/19/2017 09:58:18 | BLAISING WILLIAM | Grantor | AMENDMENT RESTRICTION OF COVENANTS | INDIAN LAKE ESTATES | | | 18 | 62 | Legacy #:1995-31865 Instr #:19951106000318651 | Lot:A Book:18 Pg:62 Sub:LEMONDS SUBDIVISION | | | |
20080923000375870 | 09/23/2008 10:19:13 | COMPASS BANK | Grantor | ASSIGNMENT/TRANSFER | COMPASS BANK | | | 36 | 5 | 20051114000593750 | Lot#:166 Book:36 Pg:5 Sub:OLD IVY PHASE 1 AMENDED MAP | | | |
20100226000057570 | 02/26/2010 12:26:40 | CITY BANK OF CHILDERSBURG | Grantor | PARTIAL RELEASE | NSH CORP | | | 40 | 54 | Instr #:20090129000029220 | Lot#:123 Blk:26 Book:40 Pg:54 Sub:EDENTON A CONDOMINIUM 4TH AMENDED CONDOMINIUM PLAT | | | |
20180130000031310 | 01/30/2018 12:44:43 | BRASHER BERNICE | Grantor | DEEDS | BRIAN THOMAS PROPERTIES LLC | | | | | | Lot#:12 Blk:72 Sub:SAFFORDS MAP OF THE TOWN OF SHELBY | | | |
20070628000304380 | 06/28/2007 11:08:07 | HATCHER ANTHONY L | Grantor | MUNICIPAL INSTRUMENTS | HELENA CITY OF ORDINANCE NUMBER 722 07A | | | 11 | 25 | | Lot#:10 Book:11 Pg:25 Sub:HIGHLANDS 2ND SECTOR | | | |
20070731000354690 | 07/31/2007 08:27:02 | DUNNAVANT PLACE LLC | Grantor | MORTGAGE AMENDMENTS | COMPASS BANK | | | | | 20070223000084980 | Lot#:2939 Sub:HIGHLAND LAKES 29TH SECTOR | | | |
20071108000517240 | 11/08/2007 03:26:29 | DEPIANO STACY H | Grantor | CIVIL & DISTRICT ORDERS | SCHAFER GARY | | | 32 | 57 | | Lot#:3 Lot:B Book:32 Pg:57 Sub:CAHABA RIVER GETAWAYS RESURVEY OF LOT 3A | | | |
20090818000318620 | 08/18/2009 02:02:56 | COURTSIDE DEVELOPMENT INC | Grantor | MODIFICATION OF MORTGAGE | COMPASS BANK | | | 36 | 33 | Instr #:20070223000084980 | Lot#:2951 Book:36 Pg:33 Sub:HIGHLAND LAKES 29TH SECTOR | | | |
20090903000340890 | 09/03/2009 12:52:29 | JACK RABBIT LLC | Grantor | MORTGAGE AMENDMENTS | FIRST COMMERCIAL BANK | | | 8 | 124 | | Lot#:4 Book:8 Pg:124 Sub:CHARLES W MOBLEY | | | |
20140320000077030 | 03/20/2014 10:50:22 | COUNTRYWIDE HOME LOANS SERVICING LP | Grantor | FORECLOSURE DEEDS | BANK OF AMERICA | | | 3 | 38 | Instr #:20081126000450370 | Lot#:10 Blk:118 Book:3 Pg:38 Sub:E S SAFFORDS MAP OF SHELBY OF 1819 | | | |
19741231000061940 | 12/31/1974 12:00:00 | LOCHRIDGE ROBERT | Grantor | DEEDS | MCLEMORE, JEFFIE L. COWAR | 290 | 198 | | | | Lot#:6 Blk:52 Sub:J H DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20090326000112790 | 03/26/2009 03:29:34 | ROENSCH MARY F CUSTODIAN UGMA | Grantor | VACATION EASEMENTS AND RIGHTS OF WAYS | | | | | | | Sec:23 Twn:18S Rng:1E Qt:NW BQt:SE Other:SEE INST | | | |
20111222000388600 | 12/22/2011 02:54:13 | SOUTHPOINT BANK | Grantor | AMENDMENT RESTRICTION OF COVENANTS | LEE BRANCH CORPORATE CENTER | | | 30 | 132 | Legacy #:2000-5486 Instr #:20000222000054861 | Lot#:2 Lot:B Book:30 Pg:132 Sub:LEE BRANCH CORPORATE CENTER 1ST REVISION OF THE AMENDED MAP RESURVEY | | | |
20221205000440960 | 12/05/2022 08:17:41 | SB HOLDING CORP | Grantor | MORTGAGE AMENDMENTS | SERVISFIRST BANK | | | 56 | 96 | Instr #:20200103000005520 | Lot#:1755 Book:56 Pg:96 Sub:BLACKRIDGE SOUTH PHASE 7 FINAL PLAT | | | |
20220906000346460 | 09/06/2022 01:38:17 | SERVISFIRST BANK | Grantor | ASSUMPTION AGREEMENTS | BLACKRIDGE PARTNERS II LLC | | | 0 | 0 | Instr #:20190501000145810 | Sec:7 Twn:20S Rng:3W Qt:SE BQt:SE Other:SEE INST | | | |
20230907000270710 | 09/07/2023 10:37:35 | PHAROS HUNT LLC | Grantor | AMENDMENT RESTRICTION OF COVENANTS | GREYSTONE OFFICE PARK EIGHTH AMENDMENT | | | 0 | 0 | Legacy #:1993-22437 Instr #:19930729000224371 | Other:SEE INST | | | |
20250520000152680 | 05/20/2025 11:43:41 | SIGNATURE PF LLC | Grantor | MORTGAGE | SERVISFIRST BANK | | | 60 | 62 | Instr #:20200103000005520 | Lot#:2043 Book:60 Pg:62 Sub:BLACKRIDGE SOUTH PHASE 10 | | | |
20250520000152690 | 05/20/2025 11:43:42 | SIGNATURE PF LLC | Grantor | ASSIGNMENT/TRANSFER | SERVISFIRST BANK | | | 60 | 62 | Instr #:20200103000005530 | Lot#:2043 Book:60 Pg:62 Sub:BLACKRIDGE SOUTH PHASE 10 | | | |
20090811000309300 | 08/11/2009 03:24:28 | WILSON WILLIAM | Grantor | MUNICIPAL INSTRUMENTS | CHELSEA CITY OF ORDINANCE X-09-07-21-466 | | | 29 | 92 | | Lot#:14 Book:29 Pg:92 Sub:ASHTON WOODS PHASE TWO REVISED FINAL PLAT | | | |
20150915000323690 | 09/15/2015 03:28:57 | WILLIS DAVID | Grantor | MUNICIPAL INSTRUMENTS | ALABASTER CITY OF ORDINANCE NO 150810 012 | | | 11 | 104 | | Lot#:35 Book:11 Pg:104 Sub:CAMP BRANCH ESTATES SECOND EDITION | | | |