20221101000408730 | 11/01/2022 08:06:31 | BALDONE CHARLES F | Grantee | RELEASES | REGIONS BANK | | | | | Legacy #:1999-246 Instr #:19990104000002461 | Other:SEE INST | | | |
20221101000409010 | 11/01/2022 08:26:53 | BRYANT BANK | Grantee | MORTGAGE | EAGLES NEST ON LAY LLC | | | 0 | 0 | | Sec:12 Twn:24N Rng:15E Qt:NW BQt:SE Other:SEE INST | | | |
20221101000409350 | 11/01/2022 10:40:10 | AVADIAN CREDIT UNION | Grantee | MORTGAGE | CAHELA LOUISE R | | | 6 | 107 | | Lot#:6 Book:6 Pg:107 Sub:SHELBY SHORES 1976 ADDITION | | | |
20221101000409400 | 11/01/2022 11:06:53 | CHAVEZ DANIEL VALENCIA | Grantee | DEEDS | FOUST DENISE J | | | 38 | 6 | | Lot#:600 Book:38 Pg:6 Sub:WATERFORD COVE SECTOR 2 | | | |
20221101000409620 | 11/01/2022 12:04:17 | AMERICAN PACIFIC MORTGAGE CORPORATION | Grantee | AFFIDAVITS | THOMPSON JAN MARIE | | | 0 | 0 | | Sec:27 Twn:20S Rng:4W Qt:SW BQt:SE Other:SEE INST | | | |
20221101000409640 | 11/01/2022 12:10:21 | BRASHER HOLDINGS LLC | Grantee | DEEDS | ACL PROPERTY LLC | | | | | | Sec:29 Twn:19 Rng:1E Qt:SE BQt:NW Other:SEE INST | | | |
20221101000409790 | 11/01/2022 01:39:41 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MILLER JOHN M | | | 5 | 17 | | Lot#:7 Blk:2 Book:5 Pg:17 Sub:CHEROKEE FOREST FIRST SECTOR | | | |
20221101000410020 | 11/01/2022 02:47:46 | CHS LEASING LLC | Grantee | DEEDS | CALERA COMMONS LLC | | | 39 | 50 | | Lot#:3 Book:39 Pg:50 Sub:LIMESTONE MARKETPLACE SUBDIVISION RESURVEY OF LOT 2 | | | |
20221102000410210 | 11/02/2022 08:20:39 | ALABAMA POWER COMPANY | Grantee | SUBORDINATION AGREEMENT | TRUIST BANK | | | 0 | 0 | Instr #:20210303000107120 | Sec:11 Twn:19S Rng:2W Qt:NE BQt:NE Other:SEE INST | | | |
20221102000410220 | 11/02/2022 08:20:40 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | BMB HOLDINGS LLC | | | 0 | 0 | | Sec:11 Twn:19S Rng:2W Qt:NE BQt:NE Other:SEE INST | | | |
20221102000410420 | 11/02/2022 09:25:57 | CENTRAL STATE BANK | Grantee | ASSIGNMENT/TRANSFER | RIVERA MANUEL | | | 0 | 0 | | Sec:26 Twn:21S Rng:1W Qt:SE BQt:NW Other:SEE INST | | | |
20221102000410550 | 11/02/2022 10:48:24 | ABRAMS MARY | Grantee | CIVIL & DISTRICT ORDERS | BOYD ALLISON S | | | 0 | 0 | | Lot#:72 Sub:ROSSBURG SECTOR II | | | |
20221102000410610 | 11/02/2022 10:59:16 | CASTRO GREGORIO | Grantee | POWER OF ATTORNEY | ARTEAGA GREYSI | | | 22 | 94 | | Lot#:41 Book:22 Pg:94 Sub:HUNTER HILLS PHASE TWO | | | |
20221102000410630 | 11/02/2022 10:59:19 | AVADIAN CREDIT UNION | Grantee | MORTGAGE | HUTSLER KERRY B | | | 7 | 155 | | Lot#:23 Book:7 Pg:155 Sub:PARK FOREST SUBDIVISION FIRST SECTOR | | | |
20221102000410680 | 11/02/2022 11:04:43 | AVADIAN CREDIT UNION | Grantee | MORTGAGE | SINGLETARY STEPHEN M | | | 35 | 90 | | Lot#:9 Book:35 Pg:90 Sub:NARROWS POINT PHASE 5 FINAL PLAT | | | |
20221102000410850 | 11/02/2022 12:05:10 | ALCANTARA MAGIN AXEL MONTOYA | Grantee | DEEDS | D R HORTON INC BIRMINGHAM | | | 56 | 41 | | Lot#:116 Book:56 Pg:41 Sub:KOSLIN FARMS PHASE 1 AMENDED FINAL PLAT | | | |
20221102000411020 | 11/02/2022 12:55:30 | CERBERUS SFR HOLDINGS LP | Grantee | RELEASES | NORTH SHELBY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 6 | 163 | Instr #:20210610000284350 | Lot#:14 Book:6 Pg:163 Sub:SELKIRK SUBDIVISION OF INVERNESS | | | |
20221102000411320 | 11/02/2022 01:46:25 | BULLARD DANIEL | Grantee | RELEASES | NORTH SHELBY COUNTY LIBRARY DISTRICT | | | 0 | 0 | Instr #:20220512000195220 | Other:SEE INST | | | |
20221103000411680 | 11/03/2022 08:47:50 | CHACON MANUEL FRANK | Grantee | DEEDS | OPENDOOR PROPERTY C LLC | | | 14 | 16 | | Lot#:129 Book:14 Pg:16 Sub:AUTUMN RIDGE SECOND SECTOR | | | |
20221103000411790 | 11/03/2022 09:33:09 | CARRINGTON MORTGAGE SERVICES LLC | Grantee | MODIFICATION OF MORTGAGE | SIMPSON TODD D | | | 16 | 80 | | Lot#:40 Book:16 Pg:80 Sub:SOUTH POINTE 9TH SECTOR PHASE 1 | | | |
20221103000412050 | 11/03/2022 10:58:12 | ARNOLD MICHAEL | Grantee | DEEDS | KNOX TONY A | | | 34 | 53 | | Lot#:1775 Book:34 Pg:53 Sub:OLD CAHABA IV SECONDS ADDITION PHASE FIVE | | | |
20221103000412190 | 11/03/2022 11:44:24 | CITIZENS BANK | Grantee | MORTGAGE | TATE RODRICK J | | | 14 | 91 | | Lot#:2 Book:14 Pg:91 Sub:GREYSTONE 1ST SECTOR PHASE I | | | |
20221103000412350 | 11/03/2022 12:06:07 | 11T AL LLC | Grantee | QUIT CLAIM DEED | GUARDIAN TAX AL LLC | | | 0 | 0 | | Lot#:17 Blk:70 Sub:SAFFORDS MAP TOWN OF SHELBY | | | |
20221103000412570 | 11/03/2022 01:06:54 | BRAWLEY JAZZMINE | Grantee | DEEDS | EMBASSY HOMES LLC | | | 54 | 86 | | Lot#:3 Book:54 Pg:86 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 14 THE ENCLAVE FINAL PLAT | | | |
20221103000412520 | 11/03/2022 01:06:48 | ALABAMA ONE CREDIT UNION | Grantee | MORTGAGE | GALPOTHDENIYA WADUGE | | | 51 | 99 | | Lot#:2064 Book:51 Pg:99 Sub:FLEMMING FARMS PHASE 1B | | | |
20221103000412650 | 11/03/2022 01:11:33 | BRAND BENJAMIN A | Grantee | AFFIDAVITS | BRAND BENJAMIN A | | | 16 | 113 | | Lot#:3512 Book:16 Pg:113 Sub:RIVERCHASE COUNTY CLUB 35TH ADDITION | | | |
20221103000412770 | 11/03/2022 01:57:29 | COMMERCIAL LENDER LLC | Grantee | MORTGAGE | SINAI REAL ESTATE LLC | | | 33 | 143 | | Lot#:176 Book:33 Pg:143 Sub:CAMDEN COVE WEST SECTOR 1 | | | |
20221103000412830 | 11/03/2022 01:57:36 | CHRISTIE RYAN DAVID | Grantee | DEEDS | WINTERS JOHN R | | | 27 | 90 | | Lot#:1738 Lot:A Book:27 Pg:90 Sub:HIGHLAND LAKES 17TH SECTOR RESUBDIVISION | | | |
20221103000412950 | 11/03/2022 02:46:00 | BARFIELD MITCHELL | Grantee | AFFIDAVITS | MCLEOD JUL | | | 12 | 38 | Instr #:20220916000359310 | Lot#:100 Book:12 Pg:38 Sub:STRATFORD PLACE CORRECTED MAP FINAL PLAT | | | |
20221104000413820 | 11/04/2022 08:09:05 | BANK OF AMERICA | Grantee | MORTGAGE | WILSON ERIC M | | | 25 | 25 | | Lot#:224 Book:25 Pg:25 Sub:BENT RIVER COMMONS 2ND SECTOR | | | |