20151208000419030 | 12/08/2015 10:31:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HADAWAY GARY L | | | | | Instr #:20090818000317800 | Lot#:1 Blk:90 Sub:J R DUNSTANS MAP AND SURVEY OF THE TOWN OF CALERA | | | |
20160104000001020 | 01/04/2016 11:01:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | 36 | 107 | | Lot#:3 Book:36 Pg:107 Sub:STONEY MEADOWS PHASE I | | | |
20160114000014600 | 01/14/2016 01:28:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILCOX PHILLIP J | | | 4 | 20 | | Lot#:11 Blk:A Book:4 Pg:20 Sub:FARRIS SUBDIVISION SECOND SECTOR | | | |
20160128000028050 | 01/28/2016 10:25:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | JPMORGAN CHASE BANK | | | 18 | 95 | | Lot#:38 Book:18 Pg:95 Sub:PARK FOREST FOURTH SECTOR | | | |
20160129000029900 | 01/29/2016 12:10:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | EVERBANK | | | | | | Sec:4 Twn:20S Rng:1W BQt:NW Other:SEE INST | | | |
20160129000030340 | 01/29/2016 01:49:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LOFTIS AUBREY G | | | 11 | 85 | | Lot#:14 Book:11 Pg:85 Sub:SOUTHLAKE | | | |
20160201000032260 | 02/01/2016 12:14:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | U S BANK NATIONAL ASSOCIATION | | | 38 | 18 | | Lot#:2511 Book:38 Pg:18 Sub:HIGHLAND LAKES 25TH SECTOR PHASE III | | | |
20160201000032790 | 02/01/2016 03:30:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SELBY WILLIAM E | | | 33 | 45 | | Lot#:77 Book:33 Pg:45 Sub:COTTAGES AT CHESSER PHASE I | | | |
20160205000037880 | 02/05/2016 11:27:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE CORRECTION | HALL ANNIE B | | | 21 | 46 | Instr #:20151016000362520 | Lot#:67 Book:21 Pg:46 Sub:GREYSTONE FARMS ENGLISH TURN SECTOR PHASE 2 FINAL PLAT | | | |
20160208000039330 | 02/08/2016 12:36:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH WRIGHT KELLEY L | | | 6 | 16 | | Lot#:11 Blk:3 Book:6 Pg:16 Sub:BROOKFIELD SECOND SECTOR | | | |
20160208000040560 | 02/08/2016 03:42:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VICKERY BRAXTON P | | | 4 | 34 | | Lot:D Blk:1 Book:4 Pg:34 Sub:PATES SUBDIVISION OF LOTS 1 AND 2 BLOCK 1 OF NICKERSONS SURVEY OF HELENA ROAD | | | |
20160209000041630 | 02/09/2016 01:10:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | 22 | 41 | | Lot#:19 Book:22 Pg:41 Sub:WILLOW POINT PHASE 2 | | | |
20160122000022430 | 01/22/2016 11:45:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 11 | 51 | | Lot#:18 Book:11 Pg:51 Sub:ROYAL PINES | | | |
20160122000022390 | 01/22/2016 11:38:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | LAKEVIEW LOAN SERVICING LLC | | | 26 | 19 | | Lot#:424 Book:26 Pg:19 Sub:SHELBY FOREST ESTATES 4TH SECTOR | | | |
20160216000047980 | 02/16/2016 09:56:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | JPMORGAN CHASE BANK | | | | | | Sec:22 Twn:22S Rng:3W BQt:SW Other:SEE INST | | | |
20160219000052060 | 02/19/2016 10:59:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HALE LASHEL C | | | 34 | 73 | | Lot#:519 Book:34 Pg:73 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 1 | | | |
20160323000092310 | 03/23/2016 10:02:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COX JOHN W | | | | | | Sec:22 Twn:20S Rng:3W Qt:NE BQt:SW Other:SEE INST | | | |
20160315000082940 | 03/15/2016 12:12:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 27 | 99 | | Lot#:2803 Book:27 Pg:99 Sub:WEATHERLY HIGHLANDS THE COVE SECTOR 28 PHASE I | | | |
20160325000097030 | 03/25/2016 12:05:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JORDAN JACQUELINE D | | | 42 | 24 | Instr #:20110929000288750 | Lot#:108 Book:42 Pg:24 Sub:WATERSTONE PHASE 1 | | | |
20160405000109550 | 04/05/2016 11:26:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCDONALD DENISE | | | 39 | 140 | | Lot#:30 Lot:A Book:39 Pg:140 Sub:HILLSBORO PHASE I AMENDED | | | |
20160331000104410 | 03/31/2016 02:27:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | U S BANK NATIONAL ASSOCIATION | | | 27 | 51 | Instr #:20151029000377910 | Lot#:38 Book:27 Pg:51 Sub:WYNFIELD PARC PHASE ONE AMENDED MAP OF FINAL PLAT | | | |
20160408000116640 | 04/08/2016 03:41:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | MIDFIRST BANK | | | 4 | 45 | | Lot#:11 Blk:2 Book:4 Pg:45 Sub:PINE HILLS SUBDIVISION | | | |
20160411000118240 | 04/11/2016 12:00:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LITTLETON LANNY M | | | 35 | 129 | | Lot#:3 Lot:B Book:35 Pg:129 Sub:ROCKIN TREE RESURVEY OF LOT 1A AND 2A | | | |
20160411000118400 | 04/11/2016 12:39:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JORDAN JACQUELINE D | | | 42 | 24 | | Lot#:108 Book:42 Pg:24 Sub:WATERSTONE PHASE 1 | | | |
20160418000125090 | 04/18/2016 08:34:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH SANDRA S | | | 16 | 101 | Instr #:20090407000128170 | Lot#:6 Book:16 Pg:101 Sub:PARK FOREST THIRD SECTOR | | | |
20160418000127070 | 04/18/2016 02:45:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REYNOLDS WILLIAM E | | | 8 | 166 | | Lot#:33 Book:8 Pg:166 Sub:RIVERCHASE COUNTRY CLUB FIRST ADDITION PHASE II | | | |
20160419000128480 | 04/19/2016 02:19:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | OCWEN LOAN SERVICING LLC | | | 36 | 47 | | Lot#:80 Book:36 Pg:47 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 2 FINAL PLAT | | | |
20160427000138070 | 04/27/2016 10:10:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | JPMORGAN CHASE BANK | | | 11 | 100 | | Lot#:2 Book:11 Pg:100 Sub:BRAELINN VILLAGE PHASE I | | | |
20160429000142980 | 04/29/2016 03:03:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | U S BANK TRUST NATIONAL ASSOCIATION | | | | | | Sec:11 Twn:19S Rng:2E Qt:NE BQt:NE Other:SEE INST | | | |
20160502000145410 | 05/02/2016 11:55:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | LOANCARE | | | 38 | 106 | | Lot#:4 Lot:A Book:38 Pg:106 Sub:WHITE FAMILY SUBDIVISION | | | |