20171005000364240 | 10/05/2017 02:23:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | PARTIAL RELEASE | HOUSING AUTHORITY OF THE CITY OF COLUMBIANA | | | | | Bk Type:MORT Bk:161 Pg:514 | Sec:15 Twn:20 Rng:3W Qt:SE BQt:NW Other:SEE INST | | | |
20171026000388920 | 10/26/2017 02:20:11 | HAGERLA JANET | Grantor | MORTGAGE | REGIONS BANK | | | | | | Other:SEE INST | | | |
20171018000378890 | 10/18/2017 11:29:28 | HENDRICKS ALLEN | Grantor | MORTGAGE | ALABAMA FARM CREDIT | | | | | | Other:SEE INST | | | |
20171030000393020 | 10/30/2017 03:27:55 | GLASS CHARLOTTE | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | | Lot#:8 Sub:J P WORD PROPERTY | | | |
20171012000371660 | 10/12/2017 02:15:46 | MARTIN GARY L | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | | Sec:7 Twn:21S Rng:2E BQt:SE Other:SEE INST | | | |
20171009000366240 | 10/09/2017 10:08:34 | BIRMINGHAM CITY OF WATER WORKS BOARD | Grantor | EASEMENTS AND RIGHT OF WAYS | ALABAMA STATE OF | | | | | | Sec:2 Twn:17S Rng:1W BQt:SE Other:SEE INST | | | |
20171030000391900 | 10/30/2017 01:06:05 | ANDERSON MARK | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | | Other:SEE INST | | | |
20171024000385350 | 10/24/2017 01:41:55 | CWD LLC | Grantor | RESTRICTIONS AND COVENANTS | CAVENDER FAMILY BENEFICIARY OOS LTD | | | 24 | 39 | | Lot#:5 Book:24 Pg:39 Sub:CROSSROADS NORTHEAST RESURVEY FINAL RECORD PLAT | | | |
20171018000379420 | 10/18/2017 03:38:27 | COST ANDREW L | Grantor | MORTGAGE | TRUSTMARK NATIONAL BANK | | | | | | Sec:21 Twn:22S Rng:3W Qt:NE BQt:SE Other:SEE INST | | | |
20171010000367270 | 10/10/2017 09:40:50 | BRANTLEY BARBARA Y | Grantor | DEEDS | BRANTLEY CHRISTOPHER SCOTT | | | | | | Lot#:4 Blk:1 Sub:T H BRANTLEYS ADDITION TO BRANTLEYVILLE | | | |
20171009000366620 | 10/09/2017 12:23:31 | CARDEN KAY | Grantor | AFFIDAVITS | ANDERSON MARK | | | | | Instr #:20110705000194010 | Other:SEE INST | | | |
20171005000362870 | 10/05/2017 08:42:11 | HOOVER CITY OF RESOLUTION NO 5677 17 | Grantor | RESOLUTION | BLACKRIDGE PARTNERS LLC | | | | | | Sec:8 Twn:20S Rng:3W BQt:SW Other:SEE INST | | | |
20171025000387240 | 10/25/2017 12:24:18 | MISSIMER ELIZABETH JONES | Grantor | DEEDS | GALLANT LAKE LLC | | | | | | Sec:33 Twn:20S Rng:3W Qt:SE BQt:NW Other:SEE INST | | | |
20171030000392680 | 10/30/2017 02:36:29 | JONES JESSILA M | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | | Other:SEE INST | | | |
20171003000359860 | 10/03/2017 10:51:08 | RUSS ANN D | Grantor | MORTGAGE | COOSA PINES FEDERAL CREDIT UNION | | | 12 | 34 | | Lot#:4 Book:12 Pg:34 Sub:HOMESTEAD SECTOR A 1ST ADDITION | | | |
20171005000364280 | 10/05/2017 02:23:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | PARTIAL RELEASE | HOUSING AUTHORITY OF THE CITY OF COLUMBIANA | | | | | Legacy #:1994-992 Instr #:19940111000009921 | Sec:15 Twn:20S Rng:3W Qt:SE BQt:NW Other:SEE INST | | | |
20171017000377390 | 10/17/2017 11:19:46 | SB HOLDING CORP | Grantor | MORTGAGE AMENDMENTS | USAMERIBANK | | | 48 | 18 | Instr #:20151223000436940 | Lot#:44 Book:48 Pg:18 Sub:LAKE WILBORN PHASE 1A | | | |
20171025000386190 | 10/25/2017 08:42:37 | SB HOLDING CORP | Grantor | MORTGAGE AMENDMENTS | REGIONS BANK | | | 48 | 59 | Instr #:20160506000154710 | Lot#:885 Lot:B Book:48 Pg:59 Sub:RIVERWOODS EIGHTH SECTOR PHASE II SECTOR D RESURVEY NO 1 FINAL PLAT | | | |
20171031000393830 | 10/31/2017 02:50:24 | SB HOLDING CORP | Grantor | MORTGAGE AMENDMENTS | REGIONS BANK | | | 47 | 21 | Instr #:20160506000154710 | Lot#:2047 Book:47 Pg:21 Sub:GLEN IRIS AT KILKERRAN PHASE 3 SECTOR 2 | | | |
20171005000362820 | 10/05/2017 08:42:06 | UNITED STATES STEEL CORPORATION | Grantor | MUNICIPAL INSTRUMENTS | CITY OF HOOVER ORDINANCE NO 17 2340 | | | | | | Other:SEE INST | | | |
20171005000362810 | 10/05/2017 08:42:05 | UNITED STATES STEEL CORPORATION | Grantor | MUNICIPAL INSTRUMENTS | CITY OF HOOVER ORDINANCE NO 17 2339 | | | | | | Other:SEE INST | | | |
20171005000362830 | 10/05/2017 08:42:07 | UNITED STATES STEEL CORPORATION | Grantor | MUNICIPAL INSTRUMENTS | CITY OF HOOVER ORDINANCE NO 17 2345 | | | | | | Other:SEE INST | | | |
20171005000362850 | 10/05/2017 08:42:09 | UNITED STATES STEEL CORPORATION | Grantor | MUNICIPAL INSTRUMENTS | CITY OF HOOVER ORDINANCE NO 17 2349 | | | | | | Other:SEE INST | | | |
20171005000362860 | 10/05/2017 08:42:10 | UNITED STATES STEEL CORPORATION | Grantor | MUNICIPAL INSTRUMENTS | CITY OF HOOVER ORDINANCE NO 17 2350 | | | | | | Other:SEE INST | | | |
20171012000371570 | 10/12/2017 02:15:37 | TURNBLOOM VICKY L | Grantor | MORTGAGE | CENTRAL STATE BANK | | | | | | Lot#:426 Sub:G B PICKETT SURVEY OF CALERA Other:SEE INST | | | |
20171012000371580 | 10/12/2017 02:15:38 | TURNBLOOM VICKY L | Grantor | ASSIGNMENT/TRANSFER | CENTRAL STATE BANK | | | | | | Lot#:426 Sub:G B PICKETT SURVEY OF CALERA Other:SEE INST | | | |
20171012000371650 | 10/12/2017 02:15:45 | WILLIAMSON SUSAN H | Grantor | DEEDS | MARTIN GARY | | | | | | Sec:7 Twn:21S Rng:2E Qt:E BQt:SE Other:SEE INST | | | |
20171017000377060 | 10/17/2017 09:42:58 | WHORTON JUDITH L | Grantor | DEEDS | ADDERHOLD C D | | | | | | Sec:32 Twn:20 Rng:1E Qt:NW BQt:SE Other:SEE INST | | | |