20160106000004950 | 01/06/2016 09:32:00 | ASC CAPITAL II LLC | Grantee | DEEDS | ASC CAPITAL LLC | | | 6 | 105 | | Lot#:90 Book:6 Pg:105 Sub:CAHABA MANOR TOWNHOMES | | | |
20160106000004990 | 01/06/2016 09:44:29 | BRYANT BANK | Grantee | MORTGAGE AMENDMENTS | OWENS GEORGE T | | | | | Instr #:20101229000438750 | Sec:11 Twn:21S Rng:2W Qt:SE BQt:NE Other:SEE INST | | | |
20160105000003240 | 01/05/2016 08:51:40 | CITY OF CHELSEA ORDINANCE NUMBER X 15 12 15 689 | Grantee | MUNICIPAL INSTRUMENTS | CITY OF CHELSEA | | | | | | Sec:6 Twn:20S Rng:1W BQt:NW Other:SEE INST | | | |
20160107000005990 | 01/07/2016 09:14:44 | CITY OF HOOVER ORDINANCE NO 15 2285 | Grantee | MUNICIPAL INSTRUMENTS | SAMFORD UNIVERSITY | | | | | | Sec:27 Twn:18S Rng:1W Other:SEE INST | | | |
20160107000006070 | 01/07/2016 09:32:24 | CITY OF PELHAM ORDINANCE NO 473 | Grantee | MUNICIPAL INSTRUMENTS | BRANCH BANKING & TRUST | | | 40 | 16 | | Lot#:1 Book:40 Pg:16 Sub:HAYESBURY COMMERCIAL PARK PHASE 2 | | | |
20160107000006050 | 01/07/2016 09:14:50 | CITY OF HOOVER RESOLUTION NO 5323 15 | Grantee | RESOLUTION | UNITED STATES STEEL CORPORATION | | | 39 | 58 | | Book:39 Pg:58 Sub:CREEKSIDE PHASE 2 PART B | | | |
20160107000006160 | 01/07/2016 09:59:55 | CENTRAL STATE BANK | Grantee | DEEDS | CALERA SOUTHEAST INC | | | | | | Lot#:2 Blk:176 Sub:DUNSTANS SURVEY OF CALERA | | | |
20160107000006230 | 01/07/2016 10:33:53 | AUSTIN KATHERINE DIANE | Grantee | RELEASES | NORTH SHELBY COUNTY FIRE AND EMERGENCY MEDICAL DISTRICT | | | | | Instr #:20150508000151260 | Other:SEE INST | | | |
20160108000007630 | 01/08/2016 10:16:29 | ATKINS FAMILY LLC | Grantee | DEEDS | PINE MOUNTAIN PRESERVE INC | | | | | | Other:SEE INST | | | |
20160108000008160 | 01/08/2016 11:20:57 | ACIPCO FEDERAL CREDIT UNION | Grantee | MORTGAGE | EVERETT ROBERT | | | | | | Other:SEE INST | | | |
20160108000008350 | 01/08/2016 12:06:36 | CALLAHAN SUSAN | Grantee | CONDITIONAL SALES CONTRACT | FOGLE MICHAEL R | | | | | | Other:SEE INST | | | |
20160108000009250 | 01/08/2016 03:50:12 | BLACKERBY JEFF | Grantee | DEEDS | THORNBURG CHRISANNA | | | 3 | 38 | | Lot#:2 Blk:70 Book:3 Pg:38 Sub:SAFFORDS MAP OF THE TOWN OF SHELBY | | | |
20160111000009390 | 01/11/2016 09:47:45 | COGGIN DAVID DOW | Grantee | DEEDS | CLEMENTS SUSIE | | | | | | Other:SEE INST | | | |
20160115000016580 | 01/15/2016 01:51:29 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | SPEED WILLIAM S | | | | | | Sec:17 Twn:20S Rng:3W Qt:SW BQt:SE Other:SEE INST | | | |
20160115000016610 | 01/15/2016 01:51:32 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | SCOTT MARY | | | | | | Other:SEE INST | | | |
20160112000011350 | 01/12/2016 11:19:07 | CENTRAL STATE BANK | Grantee | MORTGAGE | BYRD GUNNAR | | | | | | Sec:31 Twn:21S Rng:2W Qt:NW BQt:SW Other:SEE INST | | | |
20160112000011360 | 01/12/2016 11:19:08 | CENTRAL STATE BANK | Grantee | ASSIGNMENT/TRANSFER | BYRD GUNNAR | | | | | | Sec:31 Twn:21S Rng:2W Qt:NW BQt:SW Other:SEE INST | | | |
20160121000020690 | 01/21/2016 08:45:23 | CITY OF PELHAM | Grantee | DEEDS | PELHAM BOARD OF EDUCATION | | | | | | Sec:6 Twn:20S Rng:2W Qt:SW BQt:NW Other:SEE INST | | | |
20160121000021280 | 01/21/2016 11:53:16 | CLARK CLAUDIA R | Grantee | QUIT CLAIM DEED | CLARK CLAUDIA R | | | | | | Sec:12 Twn:24N Rng:15E Qt:SW BQt:SE Other:SEE INST | | | |
20160122000022950 | 01/22/2016 01:08:35 | AUTHENTIC BUILDING COMPANY LLC | Grantee | PARTIAL RELEASE | EIDSON BRAD | | | | | Instr #:20110901000258630 | Other:SEE INST | | | |
20160122000022940 | 01/22/2016 01:08:34 | AUTHENTIC BUILDING COMPANY LLC | Grantee | PARTIAL RELEASE | EIDSON BRAD | | | | | Instr #:20110901000258630 | Other:SEE INST | | | |
20160122000022930 | 01/22/2016 01:08:33 | AUTHENTIC BUILDING COMPANY LLC | Grantee | PARTIAL RELEASE | EIDSON BRAD | | | | | Instr #:20110901000258630 | Other:SEE INST | | | |
20160122000022960 | 01/22/2016 01:08:36 | AUTHENTIC BUILDING COMPANY LLC | Grantee | PARTIAL RELEASE | EIDSON BRAD | | | | | Instr #:20110901000258630 | Other:SEE INST | | | |
20160115000016040 | 01/15/2016 12:00:14 | BURNS ALAN | Grantee | LIEN | APPLECROSS HOMEOWNERS ASSOCIATION | | | | | | Rng:SEE INST | | | |
20160129000030090 | 01/29/2016 01:10:12 | ADAMS HOMES LLC | Grantee | PARTIAL RELEASE | REGIONS BANK | | | 45 | 16 | Instr #:20130814000331680 | Lot#:83 Lot:A Book:45 Pg:16 Sub:OLD IVY RESURVEY OF LOTS 83 AND 84 | | | |
20160129000030190 | 01/29/2016 01:12:24 | ADAMS HOMES LLC | Grantee | PARTIAL RELEASE | REGIONS BANK | | | | | Instr #:20130814000331680 | Other:SEE INST | | | |
20160104000000350 | 01/04/2016 08:51:41 | B2R FINANCE L P | Grantee | ASSIGNMENT/TRANSFER | B2R REPO SELLER 2 L P | | | 17 | 59 | Instr #:20150924000334100 | Lot#:23 Book:17 Pg:59 Sub:CAMBRIDGE POINTE FIRST SECTOR | | | |
20160104000000840 | 01/04/2016 10:17:35 | BETRE REALTY COMPANY INC | Grantee | DEEDS | BETTINI KENNETH W | | | | | | Sec:13 Twn:20S Rng:3W Qt:NE BQt:SW Other:SEE INST | | | |
20160104000002760 | 01/04/2016 03:42:22 | AVADIAN CREDIT UNION | Grantee | ASSIGNMENT/TRANSFER | DOMINION EVANGEL EDUCATION MINISTRIES LLC | | | 4 | 90 | | Lot#:7 Book:4 Pg:90 Sub:VALLEY DALE ESTATES | | | |
20160106000005100 | 01/06/2016 09:55:33 | BRYANT BANK | Grantee | MORTGAGE | HWY 280 BIRMINGHAM INVESTMENT LLC | | | | | | Other:SEE INST | | | |