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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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20160222000053990 | 02/22/2016 12:04:53 | ALIANT BANK | Grantee | MORTGAGE AMENDMENTS | NSH CORP | | | 45 | 85 | Instr #:20151223000436940 | Lot#:226 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | | 20160218000050910 | 02/18/2016 10:56:38 | NEWTON MARTHA MAY | Grantee | EXECUTORS DEED | NEWTON MARTHA MAY | | | | | | Sec:2 Twn:24N Rng:15E Qt:SE BQt:SE Other:SEE INST | | | | 20160208000038960 | 02/08/2016 11:54:37 | PELICAN COAST CONSERVANCY LLC | Grantee | AFFIDAVITS | SCHIFANO JOE | | | | | Instr #:20131230000496720 | Sec:1 Twn:20S Rng:2W Qt:SE BQt:SW Other:SEE INST | | | | 20160209000041820 | 02/09/2016 01:46:44 | MCGREER ANDREW | Grantee | PARTIAL RELEASE | R & A ENTERPRISES INC | | | 44 | 118 | Instr #:20150114000014220 | Lot#:50 Book:44 Pg:118 Sub:WATERSTONE PHASE 3 | | | |
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