20200512000187240 | 05/12/2020 02:27:18 | JAMES L KING FAMILY TRUST | Grantor | TRUSTEE'S DEED | KING FAMILY HOLDINGS LLC | | | | | | Sec:26 Twn:20S Rng:3W Qt:NW BQt:SE Other:SEE INST | | | |
19741231000061940 | 12/31/1974 12:00:00 | LOCHRIDGE ROBERT | Grantor | DEEDS | MCLEMORE, JEFFIE L. COWAR | 290 | 198 | | | | Lot#:7 Blk:52 Sub:J H DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20160831000315230 | 08/31/2016 08:15:35 | MCCALLA PARTNERS LLC | Grantor | MORTGAGE | SYNOVUS BANK | | | 38 | 109 | | Lot#:109 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
19840403000066890 | 04/03/1984 12:00:00 | RAINES J O | Grantor | DEEDS | GOTTIER, DONALD ETAL | 354 | 432 | | | | Sec:21 Twn:22S Rng:2W Other:SEE INST | | | |
19840403000067180 | 04/03/1984 12:00:00 | RAINES J O | Grantor | DEEDS | GOTTIER, EDWARD ETAL | 354 | 432 | | | | Lot#:11 Blk:35 Sub:DUNSTANS MAP OF CALERA | | | |
20250421000118130 | 04/21/2025 02:17:51 | MULLEN CORRINE | Grantor | QUIT CLAIM DEED | HINDS LINDA L | | | 3 | 5 | | Lot#:12 Blk:10 Book:3 Pg:5 Sub:ARKWRIGHT | | | |
19730201000004760 | 02/01/1973 12:00:00 | SMITH W AARON | Grantor | DEEDS | GARRETT FAMILY TREE INC | 278 | 420 | | | | Sec:23 Twn:18 Rng:2E Qt:NE BQt:SW Other:SEE INST | | | |
19820202000009340 | 02/02/1982 12:00:00 | REALTY BROKERAGE CO CORRECTED 05/02/2005 | Grantor | DEEDS | CENTRAL BANK THE SOUTH | 337 | 589 | 7 | 158 | | Lot#:18 Book:7 Pg:158 Sub:CAHABA MANOR TOWNHOMES THIRD ADDITION | | | |
19820202000009370 | 02/02/1982 12:00:00 | REALTY BROKERAGE CO CORRECTED 05/03/2005 | Grantor | DEEDS | CENTRAL BANK THE SOUTH | 337 | 589 | | | | Sec:23 Twn:17 Rng:1E BQt:SW Other:SEE INST | | | |
19820202000009420 | 02/02/1982 12:00:00 | REALTY BROKERAGE CO CORRECTED 05/03/2005 | Grantor | DEEDS | CENTRAL BANK THE SOUTH | 337 | 589 | 7 | 57 | | Lot#:64 Book:7 Pg:57 Sub:CAHABA MANOR TOWNHOMES FIRST ADDITION | | | |
20070604000258050 | 06/04/2007 11:18:09 | REGENT PARK HOMES LLC | Grantor | MORTGAGE AMENDMENTS | COMPASS BANK | | | 38 | 18 | 20070223000084980 | Lot#:2511 Book:38 Pg:18 Sub:HIGHLAND LAKES 25TH SECTOR PHASE III | | | |
20070223000084980 | 02/23/2007 03:14:13 | REGENT PARK HOMES LLC | Grantor | MORTGAGE | COMPASS BANK | | | 37 | 120 | | Lot#:7-262 Book:37 Pg:120 Sub:CHELSEA PARK 7TH SECTOR | | | |
20090326000112790 | 03/26/2009 03:29:34 | ROENSCH MARY F CUSTODIAN UGMA | Grantor | VACATION EASEMENTS AND RIGHTS OF WAYS | | | | | | | Sec:23 Twn:18S Rng:1E Qt:SW BQt:SE Other:SEE INST | | | |
20111222000388600 | 12/22/2011 02:54:13 | SOUTHPOINT BANK | Grantor | AMENDMENT RESTRICTION OF COVENANTS | LEE BRANCH CORPORATE CENTER | | | 28 | 58 | Legacy #:2000-5486 Instr #:20000222000054861 | Lot#:3 Lot:A Book:28 Pg:58 Sub:LEE BRANCH CORPORATE CENTER 1ST REVISION OF THE AMENDED MAP | | | |
20110628000187420 | 06/28/2011 09:02:53 | PINE MOUNTAIN PRESERVE IMPROVEMENT DISTRICT NO SIX | Grantor | MORTGAGE | NATIONAL BANK OF COMMERCE | | | | | | Sec:19 Twn:19S Rng:1E Other:SEE INST | | | |
20250520000152680 | 05/20/2025 11:43:41 | SIGNATURE PF LLC | Grantor | MORTGAGE | SERVISFIRST BANK | | | 60 | 62 | Instr #:20200103000005520 | Lot#:2048 Book:60 Pg:62 Sub:BLACKRIDGE SOUTH PHASE 10 | | | |
20220906000346460 | 09/06/2022 01:38:17 | SERVISFIRST BANK | Grantor | ASSUMPTION AGREEMENTS | BLACKRIDGE PARTNERS II LLC | | | 0 | 0 | Instr #:20190501000145810 | Sec:8 Twn:20S Rng:3W Qt:SW BQt:SW Other:SEE INST | | | |
20221205000440960 | 12/05/2022 08:17:41 | SB HOLDING CORP | Grantor | MORTGAGE AMENDMENTS | SERVISFIRST BANK | | | 56 | 96 | Instr #:20200103000005520 | Lot#:1758 Book:56 Pg:96 Sub:BLACKRIDGE SOUTH PHASE 7 FINAL PLAT | | | |
20250520000152690 | 05/20/2025 11:43:42 | SIGNATURE PF LLC | Grantor | ASSIGNMENT/TRANSFER | SERVISFIRST BANK | | | 60 | 62 | Instr #:20200103000005530 | Lot#:2048 Book:60 Pg:62 Sub:BLACKRIDGE SOUTH PHASE 10 | | | |
20090811000309300 | 08/11/2009 03:24:28 | WILSON WILLIAM | Grantor | MUNICIPAL INSTRUMENTS | CHELSEA CITY OF ORDINANCE X-09-07-21-466 | | | 27 | 97 | | Lot#:13 Book:27 Pg:97 Sub:ASHTON WOODS PHASE TWO | | | |
20150915000323690 | 09/15/2015 03:28:57 | WILLIS DAVID | Grantor | MUNICIPAL INSTRUMENTS | ALABASTER CITY OF ORDINANCE NO 150810 012 | | | 11 | 104 | | Lot#:36 Book:11 Pg:104 Sub:CAMP BRANCH ESTATES SECOND EDITION | | | |