20220406000142010 | 04/06/2022 10:40:26 | BLACKERBY WALLACE C | Grantee | DEEDS | BLACKERBY WALLACE C | | | | | | Other:SEE INST | | | |
20220406000142320 | 04/06/2022 11:54:47 | CALIBER HOME LOANS INC | Grantee | MORTGAGE | JONES ROY H | | | 35 | 150 | | Lot#:18 Book:35 Pg:150 Sub:CHELSEA RIDGE ESTATES 1ST SECTOR | | | |
20220401000132710 | 04/01/2022 08:48:23 | ASSURANCE FINANCIAL GROUP LLC | Grantee | MORTGAGE | ANTONUCCI SEAN MAURICE | | | 53 | 62 | | Lot#:2 Book:53 Pg:62 Sub:HIGHLANDS OF CHELSEA PHASE 1 SECTOR 2 FINAL PLAT | | | |
20220406000142590 | 04/06/2022 12:34:39 | CITIZENS BANK | Grantee | MORTGAGE | KORDECKI GEORGE P | | | 39 | 10 | | Lot#:47 Book:39 Pg:10 Sub:HIGHLAND RIDGE | | | |
20220407000142680 | 04/07/2022 08:05:01 | CARTER MIRANDA S | Grantee | DEEDS | CARTER MIRANDA S | | | 38 | 25 | | Lot#:1521 Book:38 Pg:25 Sub:KENNISTON AT BALLANTRAE FINAL PLAT | | | |
20220407000142780 | 04/07/2022 08:15:43 | CATES JAMES M | Grantee | AFFIDAVITS | ATCHISON MIKE T | | | 0 | 0 | Instr #:20220209000058380 | Sec:18 Twn:21S Rng:1E Qt:NE BQt:NW Other:SEE INST | | | |
20220407000142800 | 04/07/2022 08:29:43 | BROKER SOLUTIONS INC | Grantee | MORTGAGE | BRANNON CHRISTOPHER | | | 25 | 33 | | Lot#:13 Book:25 Pg:33 Sub:CAMDEN COVE SECTOR 1 | | | |
20220401000133280 | 04/01/2022 11:29:23 | ARCHER JOHN | Grantee | DEEDS | ADAMS HOMES LLC | | | 40 | 17 | | Lot#:361 Book:40 Pg:17 Sub:SILVER CREEK SECTOR III PHASE III | | | |
20220401000133380 | 04/01/2022 12:03:13 | CALERA CITY OF | Grantee | EASEMENTS AND RIGHT OF WAYS | DORRIS JOE D | | | 0 | 0 | | Other:SEE INST | | | |
20220401000133400 | 04/01/2022 12:08:03 | CHERRY CREEK MORTGAGE LLC | Grantee | MORTGAGE | SKINNER MICHAEL LEWIS | | | 51 | 64 | | Lot#:32 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20220407000143340 | 04/07/2022 10:53:30 | COLLINS CURTIS | Grantee | DEEDS | COLLINS CURTIS | | | 34 | 147 | | Lot#:4-48 Book:34 Pg:147 Sub:CHELSEA PARK 4TH SECTOR | | | |
20220401000133600 | 04/01/2022 12:27:36 | CLASSIC HOME MORTGAGE | Grantee | MORTGAGE | GILLIAM JEFFREY | | | 31 | 25 | | Lot#:525 Book:31 Pg:25 Sub:FOREST LAKES 10TH SECTOR | | | |
20220401000134130 | 04/01/2022 03:09:21 | CONTRERAS QUELIN YANIRA GOMEZ | Grantee | DEEDS | TAYLOR HALEY M | | | 0 | 0 | | Sec:28 Twn:21S Rng:4W Qt:SE BQt:SW Other:SEE INST | | | |
20220401000134190 | 04/01/2022 03:48:10 | CALERA CITY OF | Grantee | QUIT CLAIM DEED | CALERA BAPTIST CHURCH INC | | | 0 | 0 | | Lot#:6 Blk:2 Sub:DUNSTANS MAP OF CALERA | | | |
20220401000134200 | 04/01/2022 03:48:11 | CALERA CITY OF | Grantee | DEEDS | BAXLEY JAMES W | | | 0 | 0 | | Lot#:6 Blk:2 Sub:DUNSTANS MAP OF CALERA | | | |
20220407000144590 | 04/07/2022 03:46:46 | AMEGY BANK | Grantee | MORTGAGE | URBAN FUND II LP | | | 0 | 0 | | Other:SEE INST | | | |
20220404000135170 | 04/04/2022 10:19:25 | CHRISTENBERRY KIMBERLY R | Grantee | DEEDS | BRASHER JERRY L | | | 0 | 0 | | Sec:3 Twn:20S Rng:2E Qt:NW BQt:NE Other:SEE INST | | | |
20220404000135340 | 04/04/2022 11:03:45 | CITIZENS BANK | Grantee | MORTGAGE | MAYHAN JON MARK | | | 13 | 120 | | Lot#:7 Book:13 Pg:120 Sub:SOUTH POINTE FIFTH SECTOR | | | |
20220408000145330 | 04/08/2022 09:22:39 | CHAMPION SHELLY | Grantee | DEEDS | KINGS HOME INC | | | 0 | 0 | | Sec:27 Twn:19S Rng:1E Qt:NE BQt:NW Other:SEE INST | | | |
20220404000135950 | 04/04/2022 01:26:24 | CHRISTOPHER MELTON IRA | Grantee | DEEDS | D R HORTON INC BIRMINGHAM | | | 54 | 23 | | Lot#:1762 Book:54 Pg:23 Sub:CHELSEA PARK 17TH SECTOR | | | |
20220408000145970 | 04/08/2022 12:24:23 | BRECKENRIDGE JULIA W | Grantee | DEEDS | DAWKINS LATASHA R | | | 28 | 141 | | Lot#:401 Book:28 Pg:141 Sub:HORIZON A CONDOMINIUM | | | |
20220404000136190 | 04/04/2022 02:39:34 | CARRINGTON MORTGAGE SERVICES LLC | Grantee | MORTGAGE | REIMER SCOTT C | | | 38 | 109 | | Lot#:70 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20220411000146880 | 04/11/2022 08:16:27 | CARRINGTON MORTGAGE SERVICES LLC | Grantee | MORTGAGE CORRECTION | HARRIS MICHAEL W | | | 0 | 0 | Instr #:20210609000282250 | Sec:16 Twn:21S Rng:3W Qt:NE Other:SEE INST | | | |
20220405000137060 | 04/05/2022 09:25:41 | BISHOP BRADFORD WHATLEY | Grantee | LIEN | NORTH SHELBY COUNTY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 28 | 141 | | Lot#:701 Book:28 Pg:141 Sub:HORIZON A CONDOMINIUM | | | |
20220405000137120 | 04/05/2022 09:25:47 | BLACK AMY H | Grantee | LIEN | NORTH SHELBY COUNTY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 50 | 35 | | Lot#:A-91 Book:50 Pg:35 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR 1 PHASE 2 | | | |
20220411000147820 | 04/11/2022 01:27:02 | AMERICAN PACIFIC MORTGAGE CORPORATION | Grantee | MORTGAGE | CALLAWAY JONATHAN ALFRED | | | 49 | 27 | | Lot#:2210 Book:49 Pg:27 Sub:BIRKDALE AT BALLANTRAE FINAL PLAT | | | |
20220405000137530 | 04/05/2022 09:27:46 | BELTER FELICIA P | Grantee | LIEN | NORTH SHELBY COUNTY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 15 | 6 | | Lot#:39 Book:15 Pg:6 Sub:MARWOOD 3RD SECTOR AMENDED MAP | | | |
20220405000137690 | 04/05/2022 10:00:49 | ALEXANDER BILLY R | Grantee | DEEDS | ALEXANDER BILLY R | | | 4 | 78 | | Lot#:48 Book:4 Pg:78 Sub:ALLENDALE | | | |
20220405000137750 | 04/05/2022 10:00:56 | ARNWINE NIKITA | Grantee | LIEN | NORTH SHELBY COUNTY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 5 | 130 | | Lot#:16 Book:5 Pg:130 Sub:INDIAN VALLEY LAKE ESTATES 1ST SECTOR | | | |
20220405000137930 | 04/05/2022 10:01:14 | AGUILAR KARA | Grantee | LIEN | NORTH SHELBY COUNTY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 28 | 141 | | Lot#:1504 Book:28 Pg:141 Sub:HORIZON A CONDOMINIUM | | | |