20170501000150180 | 05/01/2017 03:49:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GIVENS DAMIEN D | | | 36 | 87 | | Lot#:1-92 Lot:A Book:36 Pg:87 Sub:CHELSEA PARK FIRST SECTOR PHASE I AND II RESURVEY OF LOTS 1-91 AND 1-93 | | | |
20170502000151130 | 05/02/2017 12:35:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YATES DOUGLAS | | | 39 | 14 | | Lot#:4 Book:39 Pg:14 Sub:FOX VALLEY HIGHLANDS | | | |
20170512000165800 | 05/12/2017 01:59:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | WELLS FARGO BANK | | | | | Instr #:20090205000037890 | | | | |
20170515000166320 | 05/15/2017 08:12:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MAYFIELD CLYDIE G | | | 28 | 133 | | Lot#:1213 Book:28 Pg:133 Sub:OLD CAHABA PHASE III FIRST ADDITION | | | |
20170515000166350 | 05/15/2017 08:35:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SPENCER ARTHUR W | | | 27 | 71 | | Lot#:139 Book:27 Pg:71 Sub:GREYSTONE FARMS MILNERS CRESCENT SECTOR PHASE 4 AMENDED FINAL RECORD PLAT | | | |
20170605000197310 | 06/05/2017 02:32:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 4 | 41 | | Lot#:3 Book:4 Pg:41 Sub:MITCHELL SUBDIVISION | | | |
20170530000187760 | 05/30/2017 02:00:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | SUNTRUST MORTGAGE INC | | | 38 | 81 | | Lot#:4 Book:38 Pg:81 Sub:LEXINGTON PARC SECTOR 1 | | | |
20170530000188180 | 05/30/2017 03:24:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | AUTHEMENT CHRISTOPHER J | | | 16 | 109 | Instr #:20120823000316640 | Lot#:18 Book:16 Pg:109 Sub:KENTWOOD | | | |
20170602000194340 | 06/02/2017 09:32:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS MARY JANE | | | 16 | 75 | | Lot#:30 Lot:A Book:16 Pg:75 Sub:TOWN OF ADAM BROWN PHASE 2 RESURVEY OF LOTS 29 AND 30 | | | |
20170626000227470 | 06/26/2017 01:06:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LITTLETON ALICIA J | | | 38 | 120 | | Lot#:40 Book:38 Pg:120 Sub:TOWNSIDE SQUARE SECTOR ONE FINAL PLAT | | | |
20170717000253260 | 07/17/2017 09:00:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MELTON KENNETH MARTIN | | | 43 | 58 | | Lot#:90 Book:43 Pg:58 Sub:NOTTINGHAM SECTOR 4 | | | |
20170726000268870 | 07/26/2017 04:08:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FINCHER ALICIA M | | | | | | Other:SEE INST | | | |
20170728000271910 | 07/28/2017 03:04:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SEWARD APRIL L | | | 38 | 1 | | Lot#:68 Book:38 Pg:1 Sub:ENCLAVE PHASE I | | | |
20170721000260670 | 07/21/2017 08:28:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | EMBRACE HOME LOANS INC | | | 26 | 124 | | Lot#:176 Book:26 Pg:124 Sub:HIDDEN CREEK III PHASE TWO | | | |
20170804000282010 | 08/04/2017 08:08:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 38 | 54 | | Lot#:56 Book:38 Pg:54 Sub:SHILOH CREEK SECTOR ONE PLAT ONE | | | |
20170817000298420 | 08/17/2017 10:26:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CAPERS DAVY | | | 39 | 27 | | Lot#:187 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |
20170901000320930 | 09/01/2017 02:51:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | NATIONSTAR MORTGAGE LLC | | | | | Instr #:20101101000364240 | | | | |
20170914000335590 | 09/14/2017 02:26:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 29 | 127 | | Lot#:80 Lot:B Book:29 Pg:127 Sub:FOREST LAKES SECTOR 2 PHASE 2 | | | |
20170911000328830 | 09/11/2017 08:28:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 25 | 110 | | Lot#:20 Book:25 Pg:110 Sub:WINDSTONE II SUBDIVISION | | | |
20171011000370370 | 10/11/2017 03:08:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | AFFIDAVITS | ODOI GEORGE | | | 39 | 58 | Instr #:20120523000182830 | Lot#:226 Book:39 Pg:58 Sub:CREEKSIDE PHASE 2 PART B FINAL PLAT | | | |
20171016000375670 | 10/16/2017 01:00:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALDEN DANA | | | | | | Lot#:9 Blk:62 Sub:SAFFORDS MAP OF THE TOWN OF SHELBY | | | |
20171016000375670 | 10/16/2017 01:00:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALDEN DANA | | | | | | Lot#:7 Blk:62 Sub:SAFFORDS MAP OF THE TOWN OF SHELBY | | | |
20171016000375670 | 10/16/2017 01:00:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALDEN DANA | | | | | | Other:SEE INST | | | |
20171016000375670 | 10/16/2017 01:00:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALDEN DANA | | | | | | Lot#:10 Blk:62 Sub:SAFFORDS MAP OF THE TOWN OF SHELBY | | | |
20171106000402320 | 11/06/2017 12:50:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EVANS SHAWNA NICOLE | | | 23 | 49 | | Lot#:109 Book:23 Pg:49 Sub:SUMMER BROOK SECTOR 5 PHASE 7 | | | |
20171213000444380 | 12/13/2017 11:57:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20120807000290550 | | | | |
20171229000464370 | 12/29/2017 01:45:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | TRUSTMARK NATIONAL BANK | | | 7 | 14 | | Lot#:34 Book:7 Pg:14 Sub:SCOTTSDALE FIRST ADDITION | | | |
20180125000024640 | 01/25/2018 09:51:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HERBERT KENNETH GEORGE | | | 6 | 136 | | Lot#:21 Book:6 Pg:136 Sub:DEARING DOWNS | | | |
20180118000015960 | 01/18/2018 08:22:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LOTT NYTOSHA L | | | 36 | 58 | | Lot#:32 Book:36 Pg:58 Sub:SAVANNAH POINTE SECTOR VIII | | | |
20180119000018380 | 01/19/2018 08:24:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | JPMORGAN CHASE BANK | | | 22 | 16 | | Lot#:6 Book:22 Pg:16 Sub:LAKE MEADOW ESTATES FINAL PLAT | | | |