20210329000155150 | 03/29/2021 02:21:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MWANGI MARY W | | | 17 | 99 | | Lot#:48 Book:17 Pg:99 Sub:CAMBRIDGE POINTE 2ND SECTOR | | | |
20210330000156080 | 03/30/2021 01:36:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SPAIN JASON | | | 30 | 7 | | Lot#:16 Book:30 Pg:7 Sub:WOOD RIDGE FINAL PLAT | | | |
20210330000156780 | 03/30/2021 02:17:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WARD ZHAUNDRA | | | 35 | 10 | | Lot#:1135 Book:35 Pg:10 Sub:LAUCHLIN AT BALLANTRAE PHASE I | | | |
20210401000161290 | 04/01/2021 09:47:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALCOTT STEPHEN | | | 50 | 59 | | Lot#:7 Book:50 Pg:59 Sub:SPRINGS CROSSING SECTOR 1 | | | |
20210401000162070 | 04/01/2021 11:52:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OWENS TEDRIC | | | 34 | 91 | | Lot#:30 Book:34 Pg:91 Sub:CHINABERRY PHASE II FINAL PLAT | | | |
20210407000173120 | 04/07/2021 08:31:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GOGGINS JOANN | | | 27 | 57 | | Lot#:2 Book:27 Pg:57 Sub:MEADOWVIEW FOURTH SECTOR AMENDED MAP | | | |
20210407000173450 | 04/07/2021 09:00:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | 0 | 0 | | Sec:33 Twn:19S Rng:1E Qt:SW BQt:NE Other:SEE INST | | | |
20210408000176930 | 04/08/2021 11:44:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ADAMS STACY WADE | | | 0 | 0 | | Sec:4 Twn:24N Rng:13E BQt:NW Other:SEE INST | | | |
20210408000176930 | 04/08/2021 11:44:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ADAMS STACY WADE | | | 16 | 121 | | Lot#:16 Book:16 Pg:121 Sub:LAKE HEATHER ESTATES GIVIANPOUR ADDITION TO INVERNESS | | | |
20210408000176930 | 04/08/2021 11:44:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ADAMS STACY WADE | | | | | | Other:SEE INST | | | |
20210409000177960 | 04/09/2021 08:12:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCBAY SHANNON M | | | 19 | 40 | | Lot#:6 Lot:A Book:19 Pg:40 Sub:MULLINS EAST SIDE ADDITION TO HELENA RESURVEY OF LOTS 5 6 AND 7 | | | |
20210405000167390 | 04/05/2021 10:13:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20120927000368440 | | | | |
20210412000180430 | 04/12/2021 09:02:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TONNESSEN THOMAS | | | 0 | 0 | | Sec:16 Twn:21S Rng:3W Qt:NW BQt:NW Other:SEE INST | | | |
20210412000180430 | 04/12/2021 09:02:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TONNESSEN THOMAS | | | | | | Other:SEE INST | | | |
20210412000180930 | 04/12/2021 10:06:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NIETO TONYA P | | | 38 | 19 | | Lot#:100 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20210419000194560 | 04/19/2021 02:14:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SUTTON R A | | | | | Instr #:20090313000092820 | | | | |
20210419000194930 | 04/19/2021 03:07:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | AMERIHOME MORTGAGE COMPANY LLC | | | 0 | 0 | | Sec:21 Twn:22S Rng:3W Qt:NW BQt:NE Other:SEE INST | | | |
20210413000184440 | 04/13/2021 01:03:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARRISON SERA E | | | 5 | 135 | | Lot#:5 Blk:4 Book:5 Pg:135 Sub:KERRY DOWNS | | | |
20210414000185490 | 04/14/2021 10:36:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARHAM KELLY ANITA | | | 29 | 85 | | Lot#:45 Book:29 Pg:85 Sub:HIGH RIDGE VILLAGE PHASE 1 RE SURVEY OF LOTS 44 AND 45 | | | |
20210421000197950 | 04/21/2021 08:35:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | ASSIGNMENT/TRANSFER | JPMORGAN CHASE BANK | | | | | Instr #:20140507000137710 | | | | |
20210415000187760 | 04/15/2021 10:43:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | DUKE LESLIE | | | | | Instr #:20131011000408170 | | | | |
20210422000199660 | 04/22/2021 08:20:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KING JOE L | | | 0 | 0 | | Lot#:14 Blk:77 Sub:J H DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20210423000202810 | 04/23/2021 12:27:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GREEN ANGELA L | | | 41 | 90 | | Lot#:57 Book:41 Pg:90 Sub:KINSALE GARDENS 3RD SECTOR | | | |
20210416000191010 | 04/16/2021 12:22:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CRISS RANDOLPH S | | | | | Instr #:20131121000456860 | | | | |
20210428000210340 | 04/28/2021 08:10:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVENPORT SUSAN E | | | 6 | 101 | | Lot#:16 Book:6 Pg:101 Sub:SCOTTSDALE | | | |
20210428000210630 | 04/28/2021 08:45:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER SHANNON W | | | 6 | 9 | | Lot#:22 Book:6 Pg:9 Sub:HOMESTEAD FIRST SECTOR | | | |
20210503000217260 | 05/03/2021 08:39:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TAYLOR LORRE D | | | 34 | 117 | | Lot#:151 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20210503000218960 | 05/03/2021 02:04:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HENDON CONNIE L | | | 34 | 27 | | Lot#:358 Lot:A Book:34 Pg:27 Sub:HADDINGTON PARC AT BALLANTRAE PHASE I RESURVEY OF LOTS 358 358 359 AND 360 | | | |
20210504000221050 | 05/04/2021 10:34:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ENGLAND KAREN | | | 27 | 26 | | Lot#:118 Book:27 Pg:26 Sub:CAMDEN COVE SECTOR 2 | | | |
20210504000221380 | 05/04/2021 11:25:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILDER CANDAYCE LETRICE | | | 31 | 19 | | Lot#:38 Lot:A Book:31 Pg:19 Sub:DAVENTRY SECTION II PHASE II RESURVEY OF LOTS 37 AND 38 | | | |