20200102000000020 | 01/02/2020 07:54:32 | HARRIS HAYNES ANGELA M | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 43 | 95 | | Lot#:21 Book:43 Pg:95 Sub:ADAMS RIDGE SUBDIVISION FIRST ADDITION FINAL PLAT | | | |
20200102000000160 | 01/02/2020 08:20:26 | GILLIAM DEBRA B | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 19 | 25 | | Lot#:58 Book:19 Pg:25 Sub:GREYSTONE HIGHLANDS PHASE 2 AMENDED MAP | | | |
20200102000000230 | 01/02/2020 08:26:56 | HARDIN EDWIN M | Grantor | DEEDS | CHILDERS JENNY HARDIN | | | 51 | 86 | | Lot#:1 Book:51 Pg:86 Sub:HARDIN ESTATES | | | |
20200102000000240 | 01/02/2020 08:26:57 | HARDIN EDWIN M | Grantor | CORRECTIVE DEEDS | BETTER THAN BEFORE PROPERTIES LLC | | | 51 | 86 | Instr #:20191122000435910 | Lot#:2 Book:51 Pg:86 Sub:HARDIN ESTATES | | | |
20200102000000760 | 01/02/2020 09:39:05 | HOLCOMB LYNN PATTERSON | Grantor | MORTGAGE | SOUTHPOINT BANK | | | 18 | 120 | | Lot#:2 Book:18 Pg:120 Sub:GREYSTONE 7TH SECTOR PHASE I | | | |
20200102000000850 | 01/02/2020 09:40:52 | HARDIN CANDACE BROOKE | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 50 | 51 | | Lot#:7-216 Book:50 Pg:51 Sub:CHELSEA PARK 7TH SECTOR FOURTH ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |
20200102000001230 | 01/02/2020 10:33:55 | HARRIS EMERY W | Grantor | MORTGAGE | IBERIABANK | | | 24 | 40 | | Lot#:1007 Book:24 Pg:40 Sub:EAGLE POINT 10TH SECTOR | | | |
20200102000001430 | 01/02/2020 11:16:55 | HARRIS LAURA | Grantor | DEEDS | TYUS MICHAEL JUSTIN | | | 34 | 21 | | Lot#:1-87 Book:34 Pg:21 Sub:CHELSEA PARK 1ST SECTOR PHASE I & II | | | |
20200102000001530 | 01/02/2020 11:24:18 | FRAZIER ERNEST G | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 51 | 1 | | Lot#:127 Book:51 Pg:1 Sub:LAKES AT HIDDEN FOREST PHASE 3 | | | |
20200102000001590 | 01/02/2020 11:30:16 | ERVIN WILLIAM D | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 50 | 18 | | Lot#:2101 Book:50 Pg:18 Sub:FLEMMING FARMS PHASE 2 | | | |
20200102000001670 | 01/02/2020 11:36:00 | HIGHTOWER LYNDA | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 49 | 78 | | Lot#:17 Lot:A Book:49 Pg:78 Sub:PATRIOT POINT RESURVEY LOTS 5-28 | | | |
20200102000001980 | 01/02/2020 12:07:42 | HEADLEY KAHLEY L | Grantor | DEEDS | TOLBERT JENNIFER | | | 30 | 110 | | Lot#:447 Book:30 Pg:110 Sub:WATERFORD HIGHLANDS SECTOR 2 PHASE 1 FINAL PLAT | | | |
20200102000001960 | 01/02/2020 12:03:35 | CROWE ANGELA RENEE HARRIS | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 27 | 72 | | Lot#:7-17 Blk:7 Book:27 Pg:72 Sub:MT LAUREL PHASE 1A | | | |
20200102000002220 | 01/02/2020 01:00:36 | HALL CATHY R | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 10 | 84 | | Lot#:46 Book:10 Pg:84 Sub:NAVAJO HILLS NINTH SECTOR | | | |
20200102000002540 | 01/02/2020 01:39:26 | DAVIS KHARI D | Grantor | DEEDS | MENDOZA ARMANDO GARCIA | | | 16 | 28 | | Lot#:24 Book:16 Pg:28 Sub:BERRYHILL 3RD SECTOR | | | |
20200102000002510 | 01/02/2020 01:32:23 | FOXWORTH ALICIA | Grantor | DEEDS | BAKER JUSTIN | | | 39 | 123 | | Lot#:180 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20200102000002620 | 01/02/2020 01:48:42 | FIRST PARTNERS BANK | Grantor | PARTIAL RELEASE | SCOTCH HOMES & LAND DEVELOPMENT GROUP INC | | | 51 | 74 | Instr #:20191206000451910 | Lot#:2 Book:51 Pg:74 Sub:DOGWOOD ESTATES | | | |
20200102000002970 | 01/02/2020 02:16:27 | FINK CATHERINE JILL | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 37 | 85 | | Lot#:241 Book:37 Pg:85 Sub:HOLLAND LAKES SECTOR 3 FINAL PLAT | | | |
20200102000004020 | 01/02/2020 03:13:05 | FLANAGAN TINA K | Grantor | MORTGAGE | CENTRAL STATE BANK | | | 18 | 22 | | Lot#:5 Book:18 Pg:22 Sub:HILL TOP ESTATES | | | |
20200103000004970 | 01/03/2020 10:33:55 | FLYNN PAM | Grantor | EASEMENTS AND RIGHT OF WAYS | ALABAMA POWER COMPANY | | | 0 | 0 | Legacy #:1997-184 Instr #:19970103000001841 | Sec:31 Twn:19S Rng:2W Qt:NE BQt:SW Other:SEE INST | | | |
20200103000005280 | 01/03/2020 11:15:59 | GRIFFIN JACQUELINE WEST | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 30 | 81 | | Lot#:428 Book:30 Pg:81 Sub:RIVERWOODS FOURTH SECTOR PHASE I FINAL PLAT | | | |
20200103000005520 | 01/03/2020 12:37:07 | FLEMMING PARTNERS LLC | Grantor | MORTGAGE | SERVISFIRST BANK | | | 51 | 39 | | Lot#:510 Book:51 Pg:39 Sub:LAKE WILBORN PHASE 5A | | | |
20200103000006590 | 01/03/2020 03:39:54 | GUNNELLS JASON | Grantor | DEEDS | MCCULLOUGH DALE E | | | 31 | 85 | | Lot#:12 Lot:A Book:31 Pg:85 Sub:PERKINS LANDING SECTORS 1 AND 2 RESURVEY OF LOTS 12 AND 13 | | | |
20200103000006620 | 01/03/2020 03:44:20 | DOWNING MICHELLE | Grantor | MORTGAGE | VALLEY NATIONAL BANK | | | 21 | 31 | | Lot#:4 Book:21 Pg:31 Sub:TIMBERLEAF TOWNHOMES | | | |
20200106000006890 | 01/06/2020 11:29:36 | DOOLITTLE KIMBERLY W | Grantor | DEEDS | GUNNELLS JASON SEAN | | | 19 | 31 | | Lot#:10 Lot:A Book:19 Pg:31 Sub:PARADISE POINT SECTOR ONE A RESUBDIVISION OF LOTS 10 AND 11 | | | |
20200106000006900 | 01/06/2020 11:29:37 | GUNNELLS JASON SEAN | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 19 | 31 | | Lot#:10 Lot:A Book:19 Pg:31 Sub:PARADISE POINT SECTOR ONE A RESUBDIVISION OF LOTS 10 AND 11 | | | |
20200106000007020 | 01/06/2020 11:56:54 | DEAN TOMEISHA DAVIS | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 27 | 71 | | Lot#:7 Book:27 Pg:71 Sub:GREYSTONE FARMS MILNERS CRESCENT SECTOR PHASE 4 AMENDED MAP FINAL RECORD PLAT | | | |
20200106000007190 | 01/06/2020 01:14:04 | GRISWOLD MICHELLE M | Grantor | MORTGAGE | AVADIAN CREDIT UNION | | | 0 | 0 | | Sec:4 Twn:20S Rng:1W Qt:SW BQt:SW Other:SEE INST | | | |
20200106000007320 | 01/06/2020 01:29:29 | CORDER ASHLEY B | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 16 | 153 | | Lot#:25 Book:16 Pg:153 Sub:COBBLESTONE SQUARE | | | |
20200106000007420 | 01/06/2020 01:40:52 | DAVIDSON BRENDA | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 0 | 0 | | Lot#:1 Blk:91 Sub:J H DUNSTANS MAP OF THE TOWN OF CALERA | | | |