20170302000072550 | 03/02/2017 11:00:33 | HATCH HAROLD A | Grantor | MUNICIPAL INSTRUMENTS | ALABASTER CITY OF ORDINANCE NO 170227 037 | | | | | | Sec:34 Twn:20S Rng:3W Qt:NE BQt:SW Other:SEE INST | | | |
20170302000072560 | 03/02/2017 11:00:47 | HIGH RIDGE RESIDENTIAL ASSOCIATION INC | Grantor | RELEASES | MELAH HENRY | | | | | Instr #:20160804000277470 | Other:SEE INST | | | |
20170302000073020 | 03/02/2017 12:17:25 | GRIFFIN CHRISTOPHER K | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 34 | 105 | | Lot#:1510 Lot:A Book:34 Pg:105 Sub:OLD CAHABA IV SECOND ADDITION PHASE FOUR LAKE ACCESS | | | |
20170303000073800 | 03/03/2017 08:14:40 | CRAWFORD BETH | Grantor | MUNICIPAL INSTRUMENTS | TOWN OF WESTOVER ORDINANCE NUMBER 2016 12 20 1001 | | | | | | Other:SEE INST | | | |
20170303000074380 | 03/03/2017 10:47:52 | HARRIS DOYLE HOMES INC | Grantor | MORTGAGE | USAMERIBANK | | | 45 | 68 | | Lot#:37 Book:45 Pg:68 Sub:KEENELAND VALLEY | | | |
20170307000077800 | 03/07/2017 09:06:10 | COSTON WILLIAM D | Grantor | EASEMENTS AND RIGHT OF WAYS | ALABAMA POWER COMPANY | | | | | | Sec:12 Twn:21S Rng:5W Qt:SW BQt:SE Other:SEE INST | | | |
20170307000078130 | 03/07/2017 10:06:02 | DONOVAN BUILDERS LLC | Grantor | MORTGAGE | SERVISFIRST BANK | | | 36 | 131 | | Lot#:9 Book:36 Pg:131 Sub:FLAGSTONE FINAL PLAT | | | |
20170307000078950 | 03/07/2017 02:19:25 | GPEP LLC | Grantor | DEEDS | HD LAND HOLDINGS LLC | | | | | | Sec:8 Twn:19S Rng:1W Other:SEE INST | | | |
20170307000078960 | 03/07/2017 02:44:27 | HENKE R ALLEN | Grantor | MORTGAGE | TRUSTMARK NATIONAL BANK | | | | | | Sec:13 Twn:24N Rng:15E Qt:NW BQt:SE Other:SEE INST | | | |
20170308000079980 | 03/08/2017 02:48:38 | GOLD AMANDA | Grantor | MUNICIPAL INSTRUMENTS | CITY OF CHELSEA ORDINANCE NUMBER X 2017 02 21 735 | | | 23 | 160 | | Lot#:43 Book:23 Pg:160 Sub:ASHTON WOODS 1ST PHASE | | | |
20170301000070920 | 03/01/2017 12:52:10 | CONCRETE EMPIRE LLC | Grantor | MORTGAGE | MITCHELL LARRY E | | | | | | Sec:12 Twn:21S Rng:3W Qt:SE BQt:NE Other:SEE INST | | | |
20170313000084170 | 03/13/2017 12:08:00 | EDDLEMAN RESIDENTIAL LLC | Grantor | MORTGAGE | USAMERIBANK | | | 38 | 24 | | Lot#:44 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP | | | |
20170314000085810 | 03/14/2017 10:40:34 | CUMMINGS DAVID LEE | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 3 | 124 | | Lot#:15 Blk:C Book:3 Pg:124 Sub:WILMONT | | | |
20170314000086440 | 03/14/2017 02:38:36 | DODSON RICHARD | Grantor | EASEMENTS AND RIGHT OF WAYS | ALABAMA POWER COMPANY | | | | | | Other:SEE INST | | | |
20170315000086730 | 03/15/2017 08:19:57 | GRAVES MATTHEW | Grantor | DEEDS | MCCURRY BLAIRE | | | | | | Sec:13 Twn:19S Rng:2W Other:SEE INST | | | |
20170315000087400 | 03/15/2017 12:15:13 | HARRIS KAREN R | Grantor | QUIT CLAIM DEED | HARRIS SKYLAR S | | | | | | Other:SEE INST | | | |
20170315000087420 | 03/15/2017 12:15:15 | GAULT JOHN | Grantor | LIEN | ALABAMA MEDICAID AGENCY | | | 4 | 8 | | Lot#:5 Blk:1 Book:4 Pg:8 Sub:PINE GROVE CAMP | | | |
20170316000088340 | 03/16/2017 08:15:16 | FLOYD JAMES F | Grantor | DEEDS | DICEN MATTHEW MIRANDA | | | 9 | 129 | | Lot#:4 Book:9 Pg:129 Sub:MEADOW LOOK | | | |
20170316000088580 | 03/16/2017 09:32:07 | FILKINS HENRY R | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | | Other:SEE INST | | | |
20170316000088690 | 03/16/2017 10:51:22 | HAWK JERRY C | Grantor | MORTGAGE | NAVY FEDERAL CREDIT UNION | | | | | | Other:SEE INST | | | |
20170316000088700 | 03/16/2017 10:52:21 | HILL J THOMAS | Grantor | MORTGAGE | NATIONAL BANK OF COMMERCE | | | | | | Sec:17 Twn:18S Rng:1E Qt:NE BQt:NW Other:SEE INST | | | |
20170316000088820 | 03/16/2017 11:15:06 | FLAGSTAR BANK | Grantor | DEEDS | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | | | | Other:SEE INST | | | |
20170316000088910 | 03/16/2017 12:38:35 | DRAPER DUNCAN GLENN | Grantor | POWER OF ATTORNEY | DRAPER JOHN CLIFTON | | | 10 | 10 | | Lot#:10 Book:10 Pg:10 Sub:COUNTRY VIEW ESTATES PHASE I | | | |
20170316000088920 | 03/16/2017 12:38:36 | DRAPER JOHN CLIFTON | Grantor | DEEDS | BARRETT SCOTT B | | | 10 | 10 | | Lot#:10 Book:10 Pg:10 Sub:COUNTRY VIEW ESTATES PHASE I | | | |
20170317000091400 | 03/17/2017 04:21:45 | FERLISI KATHRYN S | Grantor | DEEDS | SHUNNARAH ZEYAD | | | 3 | 121 | | Lot#:5 Blk:6 Book:3 Pg:121 Sub:SQUIRES MAP OF HELENA | | | |
20170320000091620 | 03/20/2017 08:41:31 | ELEMENTS FINANCIAL FEDERAL CREDIT UNION | Grantor | RELEASES | SCHROEDER C GLENN | | | | | Instr #:20150921000329570 | Other:SEE INST | | | |
20170327000101970 | 03/27/2017 01:33:19 | GREYSTONE APARTMENTS LLC | Grantor | DEEDS | PAC RETREAT AT AT GRESYTONE LLC | | | 44 | 123 | | Lot#:3 Book:44 Pg:123 Sub:GREYSTONE OAKS DRIVE THE RETREAT AT GREYSTONE | | | |
20170320000092230 | 03/20/2017 12:05:16 | H R DEVELOPMENT INC | Grantor | DEEDS | LUMPKIN EDWING B | | | | | | Sec:30 Twn:21S Rng:2W Qt:SW BQt:SE Other:SEE INST | | | |
20170320000092590 | 03/20/2017 12:43:09 | GREENE JAMES EARL | Grantor | DEEDS | GREENE JAMES E | | | | | | Sec:11 Twn:19S Rng:2E BQt:NW Other:SEE INST | | | |
20170320000092650 | 03/20/2017 12:53:23 | DAVIS RICHARD O | Grantor | MORTGAGE | LEGACY COMMUNITY FEDERAL CREDIT UNION | | | | | | Sec:15 Twn:20S Rng:1W Qt:NE BQt:NE Other:SEE INST | | | |