20160129000029560 | 01/29/2016 11:00:44 | USAMERIBANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 39 | 123 | Instr #:20150206000040050 | Lot#:145 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20160226000059670 | 02/26/2016 11:42:03 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | | Other:SEE INST | | | |
20160226000059650 | 02/26/2016 11:42:01 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 145 | Instr #:20151223000436940 | Lot#:207 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160321000089600 | 03/21/2016 12:16:21 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:LEGAL DESCRIPTION IS JEFFERSON COUNTY | | | |
20160329000099550 | 03/29/2016 09:48:25 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160411000118360 | 04/11/2016 12:36:04 | USAMERIBANK | Grantor | PARTIAL RELEASE | AGA PARTNERS LLC | | | 38 | 71 | Instr #:20070612000274340 | Lot#:2692 Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
20160418000125240 | 04/18/2016 10:28:10 | USAMERIBANK | Grantor | PARTIAL RELEASE | WRIGHT HOMES INC | | | 40 | 81 | | Lot#:36 Book:40 Pg:81 Sub:CREEKWATER PHASE TWO A FINAL PLAT | | | |
20160418000126460 | 04/18/2016 12:46:15 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY LEGAL | | | |
20160418000126760 | 04/18/2016 01:23:42 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160418000126850 | 04/18/2016 01:51:58 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160421000131450 | 04/21/2016 01:50:00 | USAMERIBANK | Grantor | DEEDS | COHILL MICHELLE | | | 36 | 15 | | Lot#:976 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 2 FINAL PLAT | | | |
20160429000142350 | 04/29/2016 01:49:37 | USAMERIBANK | Grantor | PARTIAL RELEASE | GIBSON & ANDERSON CONSTRUCTION INC | | | 38 | 71 | Instr #:20151112000392930 | Lot#:2702 Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
20160429000142370 | 04/29/2016 01:50:46 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160425000134290 | 04/25/2016 12:16:21 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160425000134300 | 04/25/2016 12:16:22 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160502000143560 | 05/02/2016 10:03:16 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160519000171060 | 05/19/2016 11:38:02 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST | | | |
20160519000171050 | 05/19/2016 11:38:01 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160519000171070 | 05/19/2016 11:38:03 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST | | | |
20160523000174760 | 05/23/2016 01:04:52 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY LEGAL | | | |
20160613000203020 | 06/13/2016 11:39:45 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160609000198880 | 06/09/2016 10:39:03 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160617000209330 | 06/17/2016 10:09:18 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20151223000436940 | Lot#:68 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20160701000229940 | 07/01/2016 01:05:38 | USAMERIBANK | Grantor | PARTIAL RELEASE | WRIGHT HOMES INC | | | 40 | 81 | Instr #:20150501000142450 | Lot#:36 Book:40 Pg:81 Sub:CREEKWATER PHASE TWO A FINAL PLAT | | | |
20160706000233700 | 07/06/2016 11:19:31 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160725000258000 | 07/25/2016 08:18:51 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY LEGAL | | | |
20160727000261340 | 07/27/2016 08:12:23 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 145 | Instr #:20160222000053990 | Lot#:209 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160805000279160 | 08/05/2016 02:25:47 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20151223000436940 | Lot#:69 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20160919000341090 | 09/19/2016 12:04:00 | USAMERIBANK | Grantor | PARTIAL RELEASE | GIBSON & ANDERSON CONSTRUCTION INC | | | 38 | 16 | Instr #:20070622000293660 | Lot#:2657 Book:38 Pg:16 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE TWO | | | |
20160919000341100 | 09/19/2016 12:04:01 | USAMERIBANK | Grantor | PARTIAL RELEASE | GIBSON & ANDERSON CONSTRUCTION INC | | | 38 | 16 | Instr #:20070622000293660 | Lot#:2655 Book:38 Pg:16 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE TWO | | | |