20250512000143230 | 05/12/2025 03:06:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DENNIS DIONDRA | | | 35 | 15 | | Lot#:163 Book:35 Pg:15 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 2 | | | |
20250514000146200 | 05/14/2025 08:10:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARPER DERRICK | | | 39 | 17 | | Lot#:172 Book:39 Pg:17 Sub:HERITAGE TRACE PHASE 3 | | | |
20250523000157720 | 05/23/2025 08:23:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WORTHEY ALFONZA | | | 19 | 23 | | Lot#:12 Book:19 Pg:23 Sub:SPRING GATE ESTATES PHASE ONE | | | |
20250514000147110 | 05/14/2025 12:57:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALVIS TAKISHA DENISE | | | 50 | 100 | | Lot#:64 Lot:A Book:50 Pg:100 Sub:CREEKVIEW SECTOR 1 | | | |
20250515000147700 | 05/15/2025 08:21:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCARTER INESHA JENAE | | | 21 | 133 | | Lot#:503 Book:21 Pg:133 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 5TH ADDITION | | | |
20250527000159650 | 05/27/2025 08:59:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | PENNYMAC LOAN SERVICES LLC | | | 30 | 85 | | Lot#:15 Lot:A Book:30 Pg:85 Sub:BROOK FOREST ADDITION TO WYNDHAM PHASE TWO | | | |
20250527000159680 | 05/27/2025 09:16:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RIFFENBURG JENNIFER | | | 54 | 3 | | Lot#:351 Book:54 Pg:3 Sub:SPRINGS CROSSING SECTOR 3 PHASE 1 | | | |
20250527000161350 | 05/27/2025 02:27:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH JEFFREY A | | | 0 | 0 | | Sec:13 Twn:20S Rng:3W BQt:SE Other:SEE INST | | | |
20250528000161960 | 05/28/2025 09:10:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LABUE KARMA | | | 13 | 89 | | Lot#:9 Blk:5 Book:13 Pg:89 Sub:PLANTATION SOUTH THIRD SECTOR PHASE II | | | |
20250516000150210 | 05/16/2025 01:58:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STAGGS BRITTANY TEDDER | | | 52 | 4 | | Lot#:1642 Book:52 Pg:4 Sub:CHELSEA PARK 16TH SECTOR | | | |
20250529000163030 | 05/29/2025 08:24:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BURST ADAM C | | | 39 | 58 | | Lot#:303 Book:39 Pg:58 Sub:CREEKSIDE PHASE 2 PART B FINAL RECORD PLAT | | | |
20250529000163190 | 05/29/2025 09:06:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JIMENEZ JUVENAL | | | 6 | 16 | | Lot#:5 Blk:4 Book:6 Pg:16 Sub:BROOKFIELD SECOND SECTOR | | | |
20250529000163440 | 05/29/2025 10:41:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAYS PAUL JASON | | | 5 | 106 | | Lot#:41 Book:5 Pg:106 Sub:CHANDALAR SOUTH FIRST SECTOR | | | |
20250529000163480 | 05/29/2025 10:54:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PENNELL JEFFREY FOREST | | | 0 | 0 | | Sec:8 Twn:22S Rng:3W Qt:NW BQt:SW Other:SEE INST | | | |
20250529000163480 | 05/29/2025 10:54:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PENNELL JEFFREY FOREST | | | 0 | 0 | | Other:SEE INST | | | |
20250530000164460 | 05/30/2025 08:13:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILFORD SHAWN J | | | 11 | 122 | | Lot#:36 Book:11 Pg:122 Sub:AUDUBON FOREST FIRST ADDITION | | | |
20250530000165130 | 05/30/2025 11:45:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 16 | 31 | Instr #:20170509000160410 | Lot#:60 Book:16 Pg:31 Sub:GREYSTONE RIDGE GARDEN HOMES | | | |
20250602000166190 | 06/02/2025 08:31:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GARCIA ANDRE VITOR | | | 20 | 117 | | Lot#:12 Lot:A Book:20 Pg:117 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER RESURVEY OF LOT 12 | | | |
20250602000166230 | 06/02/2025 08:37:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | LAKEVIEW LOAN SERVICING LLC | | | 49 | 36 | | Lot#:1 Book:49 Pg:36 Sub:PINE HILL TRACE | | | |
20250602000166700 | 06/02/2025 10:59:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN APRIL | | | 30 | 55 | | Lot#:43-AA Book:30 Pg:55 Sub:CAMDEN COVE SECTOR 4 RE SURVEY OF LOT 43 A | | | |
20250610000177220 | 06/10/2025 09:24:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BUFFORD ENGER LYNN | | | 56 | 51 | | Lot#:4 Book:56 Pg:51 Sub:KOSLIN FARMS PHASE 1 AMENDED FINAL PLAT | | | |
20250602000167850 | 06/02/2025 02:58:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DRYDEN CHRISTOPHER F | | | 36 | 17 | | Lot#:630 Book:36 Pg:17 Sub:WATERFORD COVE SECTOR 4 | | | |
20250603000169050 | 06/03/2025 10:40:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DUNCAN ROBERT H | | | 43 | 130 | | Lot#:259 Lot:A Book:43 Pg:130 Sub:HILLSBORO COMMON AREA | | | |
20250603000168980 | 06/03/2025 10:24:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FERGUSON LEON B | | | 21 | 148 | | Lot#:516 Book:21 Pg:148 Sub:WEATHERLY ABERDEEN SECTION 18 | | | |
20250603000169250 | 06/03/2025 12:11:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PHARRIS WILLIS LEE | | | 13 | 129 | | Lot#:11 Book:13 Pg:129 Sub:CARRIAGE HILLS PHASE II | | | |
20250627000195710 | 06/27/2025 10:09:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KEITH SHANNON M | | | 7 | 49 | | Lot#:226 Book:7 Pg:49 Sub:CHANDALAR SOUTH SIXTH SECTOR | | | |
20250630000196950 | 06/30/2025 08:13:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | PLANET HOME LENDING LLC | | | | | | Other:SEE INST | | | |
20250630000196950 | 06/30/2025 08:13:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | PLANET HOME LENDING LLC | | | 0 | 0 | | Sec:30 Twn:19S Rng:2W BQt:SW Other:SEE INST | | | |
20250618000186180 | 06/18/2025 09:51:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARKER STEPHEN I | | | 41 | 41 | | Lot#:1 Book:41 Pg:41 Sub:UNION STATION PHASE I | | | |
20250630000197260 | 06/30/2025 10:08:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARTER MERRICK JUSTIN | | | 39 | 131 | | Lot#:229 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 FINAL PLAT | | | |