20231006000298720 | 10/06/2023 09:19:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARTIN RICHARD N | | | 39 | 9 | | Lot#:61 Book:39 Pg:9 Sub:VILLAGES AT WESTOVER SECTOR 1 FINAL PLAT | | | |
20231006000299330 | 10/06/2023 12:18:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLARK JAMES W | | | 31 | 2 | | Lot#:16 Book:31 Pg:2 Sub:FOREST RIDGE FINAL PLAT | | | |
20231009000299750 | 10/09/2023 08:21:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CALHOUN DWAYNE EDWARD | | | 44 | 118 | | Lot#:122 Book:44 Pg:118 Sub:WATERSTONE PHASE 3 | | | |
20231009000299800 | 10/09/2023 08:44:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REGAN DOUGLAS G | | | 22 | 110 | | Lot#:22 Book:22 Pg:110 Sub:MEADOW BROOK CLUSTER HOMES 2ND SECTOR | | | |
20231009000300350 | 10/09/2023 02:18:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FULLER CHARLES H | | | 25 | 134 | | Lot#:3 Book:25 Pg:134 Sub:CEDARS | | | |
20231011000301750 | 10/11/2023 09:34:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ELLISON JOI C | | | 38 | 100 | | Lot#:35 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20231019000308820 | 10/19/2023 08:36:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 14 | 3 | Instr #:20150521000169300 | Lot#:4 Book:14 Pg:3 Sub:POOLS ADDITION TO ROYAL OAKS | | | |
20231019000308910 | 10/19/2023 09:25:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MANN MELANIE A | | | 47 | 24 | Instr #:20171003000360560 | Lot#:56 Book:47 Pg:24 Sub:POLO CROSSINGS SECTOR III | | | |
20231019000309260 | 10/19/2023 11:27:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WEEKS KENNETH JAY | | | 0 | 0 | | Sec:12 Twn:22S Rng:4W Qt:NW BQt:SW Other:SEE INST | | | |
20231019000309520 | 10/19/2023 02:14:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HALL PATRICK | | | 23 | 82 | | Lot#:36 Book:23 Pg:82 Sub:EAGLE POINT 12TH SECTOR PHASE II | | | |
20231020000309800 | 10/20/2023 08:17:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIVINS DONALD R | | | 31 | 60 | | Lot#:516 Book:31 Pg:60 Sub:WINDSTONE V SUBDIVISION | | | |
20231013000303110 | 10/13/2023 08:05:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEPHENSON ANTHONY D | | | 31 | 95 | | Lot#:27 Book:31 Pg:95 Sub:SILVER CREEK SECTOR II PHASE II | | | |
20231020000310060 | 10/20/2023 10:43:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VARALLO CATHY | | | 36 | 33 | | Lot#:2909 Book:36 Pg:33 Sub:HIGHLAND LAKES 29TH SECTOR | | | |
20231020000310900 | 10/20/2023 02:45:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHAMBURGER EDWARD | | | 22 | 41 | | Lot#:6 Book:22 Pg:41 Sub:WILLOW POINT PHASE 2 | | | |
20231023000311810 | 10/23/2023 11:38:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DOSS BRITTANY NICOLE | | | 49 | 9 | | Lot#:52 Book:49 Pg:9 Sub:CAMBRIDGE PARK SUBDIVISION AMENDED MAP | | | |
20231024000313790 | 10/24/2023 03:44:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REYES LAKIMBREA | | | 33 | 116 | | Lot#:44 Book:33 Pg:116 Sub:DEER RIDGE LAKES SECTOR 2 PHASE 2 | | | |
20231017000306730 | 10/17/2023 11:47:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS CRYSTAL | | | 56 | 28 | | Lot#:9 Book:56 Pg:28 Sub:HARPERS CREEK SUBDIVISION SECTOR 1 | | | |
20231017000306870 | 10/17/2023 01:07:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLLINS TONITA A | | | 53 | 22 | | Lot#:1 Book:53 Pg:22 Sub:GLADES FINAL PLAT | | | |
20231030000317730 | 10/30/2023 10:29:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL ALICIA D | | | 24 | 75 | | Lot#:31 Book:24 Pg:75 Sub:VILLAGE PARRISH RESURVEY | | | |
20231027000317160 | 10/27/2023 02:21:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TRAVIS CHIEKO M | | | 26 | 49 | | Lot#:321 Book:26 Pg:49 Sub:SAVANNAH POINTE SECTOR IV PHASE I | | | |
20231030000317280 | 10/30/2023 08:06:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ASSETS MANAGEMENT LLC | | | 30 | 7 | Instr #:20090107000004770 | Lot#:6 Book:30 Pg:7 Sub:WOOD RIDGE FINAL PLAT | | | |
20231030000319000 | 10/30/2023 03:35:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SCHEFANO ANNA JO | | | 37 | 13 | | Lot#:6-84 Book:37 Pg:13 Sub:CHELSEA PARK 6TH SECTOR | | | |
20231031000319140 | 10/31/2023 08:32:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLIME CASSANDRA D | | | 31 | 51 | | Lot#:24 Book:31 Pg:51 Sub:PARK FOREST VILLAGE FINAL PLAT | | | |
20231031000319930 | 10/31/2023 03:19:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ELMORE JULIUS | | | 34 | 16 | | Lot#:5 Book:34 Pg:16 Sub:KINSALE GARDEN HOMES 1ST SECTOR | | | |
20231101000320680 | 11/01/2023 10:56:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 15 | 89 | Instr #:20130624000258700 | Lot#:73 Book:15 Pg:89 Sub:FIELDSTONE PARK FIRST SECTOR | | | |
20231101000321140 | 11/01/2023 12:49:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICH MELISSA NICOLE | | | 49 | 2 | | Lot#:41 Book:49 Pg:2 Sub:POLO CROSSINGS SECTOR IV | | | |
20231103000324340 | 11/03/2023 12:48:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRITESMAN JAKOB DAVID | | | 0 | 0 | | Sec:32 Twn:21 Rng:1W Qt:NW BQt:SE Other:SEE INST | | | |
20231108000329140 | 11/08/2023 02:47:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS GARVIN O | | | 30 | 17 | | Lot#:129 Book:30 Pg:17 Sub:OAKLYN HILLS PHASE 2 FINAL PLAT | | | |
20231109000330550 | 11/09/2023 12:19:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITE JARMAINE | | | 35 | 11 | | Lot#:464 Book:35 Pg:11 Sub:STONEYKIRK AT BALLANTRAE PHASE III FINAL PLAT | | | |
20231109000331140 | 11/09/2023 03:07:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARTIN ALICIA N | | | 9 | 33 | | Lot#:2 Blk:4 Book:9 Pg:33 Sub:DEARING DOWNS SECOND ADDITION | | | |