20170126000032730 | 01/26/2017 03:46:03 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | JOSEPH BIDHU | | | 18 | 138 | | Lot#:524 Book:18 Pg:138 Sub:EAGLE POINT 5TH SECTOR | | | |
20170203000041590 | 02/03/2017 08:15:55 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | HUTCHINS TIFFANY | | | 22 | 78 | Instr #:20070216000072000 | Lot#:16 Book:22 Pg:78 Sub:ASHLEY BROOK | | | |
20170203000042000 | 02/03/2017 09:40:12 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | COLVIN AMANDA MCQUEEN | | | | | Instr #:20070118000027710 | Sec:14 Twn:21 Rng:2W BQt:NE Other:SEE INST | | | |
20170303000073750 | 03/03/2017 08:01:37 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MICKLE DAVID BRYAN | | | 14 | 43 | | Lot#:27 Book:14 Pg:43 Sub:BERRYHILL 1ST SECTOR | | | |
20170309000081510 | 03/09/2017 02:59:20 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 27 | 109 | Instr #:20050531000260200 | Lot#:320 Book:27 Pg:109 Sub:GREYSTONE LEGACY 3RD SECTOR | | | |
20170407000119040 | 04/07/2017 02:16:14 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | KELLER SCOTT | | | 22 | 94 | | Lot#:31 Lot:A Book:22 Pg:94 Sub:HUNTER HILLS PHASE TWO | | | |
20170331000107620 | 03/31/2017 09:37:19 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | | | Instr #:20150706000224420 | Sec:3 Twn:19S Rng:2W BQt:NW Other:SEE INST | | | |
20170410000120470 | 04/10/2017 12:37:38 | U S BANK NATIONAL ASSOCIATION | Grantee | RELEASES | NORTH SHELBY COUNTY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 5 | 12 | Instr #:20150508000151090 | Lot#:22 Book:5 Pg:12 Sub:SPRING GARDEN ESTATES SECTOR TWO | | | |
20170406000116950 | 04/06/2017 12:28:42 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MCNUTT TRACY | | | 40 | 54 | | Lot#:66 Blk:17 Book:40 Pg:54 Sub:EDENTON A CONDOMINIUM 4TH AMENDED CONDOMINIUM PLAT | | | |
20170512000165860 | 05/12/2017 02:05:05 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ZIMMER TIMOTHY L | | | 37 | 128 | | Lot#:1623 Book:37 Pg:128 Sub:STRATHAVEN AT BALLANTRAE PHASE I FINAL PLAT | | | |
20170516000169830 | 05/16/2017 12:01:15 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ARD MICHAEL J | | | 30 | 25 | | Lot#:585 Book:30 Pg:25 Sub:LAKE FOREST FIFTH SECTOR | | | |
20170519000175670 | 05/19/2017 01:24:47 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MCABEE SHAWN | | | 12 | 21 | | Lot#:39 Book:12 Pg:21 Sub:WOODVALE | | | |
20170524000181650 | 05/24/2017 12:42:37 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | MAYFIELD CLYDIE G | | | 28 | 133 | Instr #:20070828000405240 | Lot#:1213 Book:28 Pg:133 Sub:OLD CAHABA PHASE III FIRST ADDITION | | | |
20170629000233440 | 06/29/2017 03:56:56 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | ARMSTRONG ROBERT M | | | 5 | 95 | Instr #:20101222000430600 | Lot#:33 Book:5 Pg:95 Sub:NAVAJO HILLS FOURTH SECTOR | | | |
20170630000233500 | 06/30/2017 08:07:04 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | BASSHAM BLAKE RYAN | | | 11 | 79 | Instr #:20041115000623200 | Lot#:49 Book:11 Pg:79 Sub:HICKORY RIDGE AMENDED | | | |
20170726000267900 | 07/26/2017 10:16:44 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | FREUND PAUL | | | 16 | 62 | | Lot#:15 Book:16 Pg:62 Sub:GREYSTONE 1ST SECTOR PHASE V | | | |
20170816000297370 | 08/16/2017 03:11:47 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | LOE MILTON D | | | 16 | 132 | Instr #:20070228000091400 | Lot#:16 Book:16 Pg:132 Sub:SOUTHERN HILLS SECTOR 5 | | | |
20170817000298000 | 08/17/2017 09:10:07 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | DOOLITTLE THOMAS HAL | | | 28 | 126 | Instr #:20071108000516680 | Lot#:7 Lot:A Book:28 Pg:126 Sub:MCMAHON HIGHLANDS AT SHELBY SPRING FARMS RESURVEY OF LOTS 6 AND 7 | | | |
20170830000317210 | 08/30/2017 02:57:45 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | MCMULLEN MARTHA | | | | | Instr #:20030416000230620 | Sec:2 Twn:21S Rng:3W BQt:SE Other:SEE INST | | | |
20170823000307450 | 08/23/2017 01:13:30 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | 9 | 130 | Instr #:20170407000119220 | Lot#:2 Book:9 Pg:130 Sub:SHOAL RUN | | | |
20170830000315690 | 08/30/2017 08:42:25 | U S BANK NATIONAL ASSOCIATION | Grantee | DEEDS | ALEXANDER DEBORAH | | | 35 | 32 | | Lot#:7 Book:35 Pg:32 Sub:NOTTINGHAM PHASE 3 FINAL PLAT | | | |
20170914000334210 | 09/14/2017 08:31:12 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | FAULK STEVEN | | | 13 | 102 | | Lot#:28 Book:13 Pg:102 Sub:MAGNOLIAS AT BROOK HIGHLAND | | | |
20170919000340790 | 09/19/2017 11:16:48 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | PURDIE TAMARA A | | | 26 | 91 | Instr #:20100423000123820 | Lot#:202 Book:26 Pg:91 Sub:GLEN AT STONEHAVEN | | | |
20171018000378670 | 10/18/2017 10:22:08 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | 6 | 21 | Instr #:20050610000284780 | Lot#:3 Blk:4 Book:6 Pg:21 Sub:GREEN VALLEY 2ND SECTOR | | | |
20171019000380290 | 10/19/2017 11:32:33 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | GADDIS WILLIE E | | | 29 | 34 | | Lot#:48 Book:29 Pg:34 Sub:SADDLE LAKE FARMS SECOND ADDITION PHASES 3 4 5 6 AND 7 FINAL PLAT | | | |
20171025000386910 | 10/25/2017 11:11:58 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | DAVIS KEITH LAWAYNE | | | | | | Sec:19 Twn:19S Rng:1E Qt:SW BQt:SW Other:SEE INST | | | |
20171102000397850 | 11/02/2017 11:38:03 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | DANIEL JENNIFER R JACKSON | | | 21 | 25 | Instr #:20060125000040170 | Lot#:A Book:21 Pg:25 Sub:STONEHAVEN | | | |
20171102000398830 | 11/02/2017 03:28:01 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HULL FRAZIER CARROLL | | | 43 | 141 | | Lot#:6-42 Lot:A Book:43 Pg:141 Sub:CHELSEA PARK 6TH SECTOR RESURVEY AMENDED MAP | | | |
20171106000401750 | 11/06/2017 10:09:44 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | WHITE ANA M | | | 8 | 51 | | Lot#:37 Blk:2 Book:8 Pg:51 Sub:WOODFORD AMENDED MAP | | | |
20171106000402530 | 11/06/2017 02:14:49 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | DAVIS KEITH LAWAYNE | | | | | | Sec:19 Twn:19S Rng:1E Qt:SW BQt:SW Other:SEE INST | | | |