20170508000157780 | 05/08/2017 08:22:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TAYLOR WYNDI | | | 26 | 144 | | Lot#:51 Book:26 Pg:144 Sub:SILVER CREEK SECTOR 1 | | | |
20170512000165800 | 05/12/2017 01:59:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | WELLS FARGO BANK | | | | | Instr #:20090205000037890 | | | | |
20170515000166350 | 05/15/2017 08:35:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SPENCER ARTHUR W | | | 27 | 71 | | Lot#:139 Book:27 Pg:71 Sub:GREYSTONE FARMS MILNERS CRESCENT SECTOR PHASE 4 AMENDED FINAL RECORD PLAT | | | |
20170515000166320 | 05/15/2017 08:12:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MAYFIELD CLYDIE G | | | 28 | 133 | | Lot#:1213 Book:28 Pg:133 Sub:OLD CAHABA PHASE III FIRST ADDITION | | | |
20170518000173420 | 05/18/2017 11:44:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20101229000439090 | | | | |
20170530000186880 | 05/30/2017 11:22:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 5 | 39 | | Lot#:20 Book:5 Pg:39 Sub:LITTLE OAK RIDGE ESTATES SECOND SECTOR | | | |
20170605000197310 | 06/05/2017 02:32:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 4 | 41 | | Lot#:1 Book:4 Pg:41 Sub:MITCHELL SUBDIVISION | | | |
20170605000197310 | 06/05/2017 02:32:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 4 | 41 | | Lot#:2 Book:4 Pg:41 Sub:MITCHELL SUBDIVISION | | | |
20170615000212540 | 06/15/2017 03:35:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | 9 | 76 | | Lot#:6 Book:9 Pg:76 Sub:CAMP BRANCH ESTATES | | | |
20170626000227140 | 06/26/2017 11:36:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARKEY DAVID | | | 24 | 119 | | Lot#:39 Book:24 Pg:119 Sub:NORTH LAKE AT GREYSTONE PHASE 4 FINAL PLAT | | | |
20170626000227470 | 06/26/2017 01:06:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LITTLETON ALICIA J | | | 38 | 120 | | Lot#:40 Book:38 Pg:120 Sub:TOWNSIDE SQUARE SECTOR ONE FINAL PLAT | | | |
20170710000246120 | 07/10/2017 03:32:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TANKERSLEY ANDREA NICOLE | | | 37 | 105 | | Lot#:27 Book:37 Pg:105 Sub:HILLS AT BROOKHIGHLAND | | | |
20170717000253260 | 07/17/2017 09:00:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MELTON KENNETH MARTIN | | | 43 | 58 | | Lot#:90 Book:43 Pg:58 Sub:NOTTINGHAM SECTOR 4 | | | |
20170726000268870 | 07/26/2017 04:08:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FINCHER ALICIA M | | | 42 | 118 | | Lot#:91 Book:42 Pg:118 Sub:WATERSTONE PHASE 2 | | | |
20170728000271210 | 07/28/2017 11:25:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | MATRIX FINANCIAL SERVICES CORPORATION | | | | | | Sec:3 Twn:20S Rng:2E Other:SEE INST | | | |
20170727000269560 | 07/27/2017 11:54:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WARE FREDRICK ULM | | | 6 | 24 | | Lot#:42 Book:6 Pg:24 Sub:WOODLAND HILLS 1ST PHASE 4TH SECTOR | | | |
20170801000274850 | 08/01/2017 07:55:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | FLAGSTAR BANK | | | 31 | 146 | | Lot#:716 Book:31 Pg:146 Sub:WATERFORD COVE SECTOR 3 | | | |
20170804000283100 | 08/04/2017 01:40:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HIBBLER GWENDOLYN JACQUES | | | 38 | 53 | | Lot#:238 Book:38 Pg:53 Sub:RESERVE AT TIMBERLINE PHASE 3 | | | |
20170804000282010 | 08/04/2017 08:08:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 38 | 54 | | Lot#:56 Book:38 Pg:54 Sub:SHILOH CREEK SECTOR ONE PLAT ONE | | | |
20170817000298420 | 08/17/2017 10:26:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CAPERS DAVY | | | 39 | 27 | | Lot#:187 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |
20170818000300010 | 08/18/2017 09:38:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20120209000048670 | | | | |
20170831000318520 | 08/31/2017 01:07:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SATHER MARTHA R | | | 8 | 140 | | Lot#:505 Book:8 Pg:140 Sub:RIVERCHASE COUNTRY CLUB 12TH ADDITION | | | |
20170901000320930 | 09/01/2017 02:51:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | NATIONSTAR MORTGAGE LLC | | | | | Instr #:20101101000364240 | | | | |
20170908000328210 | 09/08/2017 12:54:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | | | | Sec:3 Twn:22S Rng:1E Qt:NW BQt:SW Other:SEE INST | | | |
20170911000328830 | 09/11/2017 08:28:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 25 | 110 | | Lot#:20 Book:25 Pg:110 Sub:WINDSTONE II SUBDIVISION | | | |
20171013000373190 | 10/13/2017 11:32:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHOEMAKER LILIYA A | | | 17 | 59 | | Lot#:29 Book:17 Pg:59 Sub:CAMBRIDGE POINTE FIRST SECTOR | | | |
20171016000375670 | 10/16/2017 01:00:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALDEN DANA | | | | | | Lot#:9 Blk:62 Sub:SAFFORDS MAP OF THE TOWN OF SHELBY | | | |
20171011000370370 | 10/11/2017 03:08:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | AFFIDAVITS | ODOI GEORGE | | | | | Instr #:20120523000182830 | Other:SEE INST | | | |
20171106000402320 | 11/06/2017 12:50:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EVANS SHAWNA NICOLE | | | 23 | 49 | | Lot#:109 Book:23 Pg:49 Sub:SUMMER BROOK SECTOR 5 PHASE 7 | | | |
20171222000457460 | 12/22/2017 12:53:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | NATIONSTAR MORTGAGE LLC | | | | | Instr #:20110527000157090 | | | | |