20160325000097030 | 03/25/2016 12:05:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JORDAN JACQUELINE D | | | 42 | 24 | Instr #:20110929000288750 | Lot#:108 Book:42 Pg:24 Sub:WATERSTONE PHASE 1 | | | |
20160405000109090 | 04/05/2016 08:30:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | NATIONSTAR MORTGAGE LLC | | | | | Instr #:20091104000412530 | | | | |
20160412000120280 | 04/12/2016 01:55:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | 28 | 133 | | Lot#:1193 Book:28 Pg:133 Sub:OLD CAHABA PHASE III FIRST ADDITION | | | |
20160415000124270 | 04/15/2016 12:35:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | JPMORGAN CHASE BANK | | | 22 | 16 | | Lot#:6 Book:22 Pg:16 Sub:LAKE MEADOW ESTATES FINAL PLAT | | | |
20160418000125090 | 04/18/2016 08:34:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH SANDRA S | | | 16 | 101 | Instr #:20090407000128170 | Lot#:6 Book:16 Pg:101 Sub:PARK FOREST THIRD SECTOR | | | |
20160408000116640 | 04/08/2016 03:41:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | MIDFIRST BANK | | | | | | Other:SEE INST | | | |
20160502000145410 | 05/02/2016 11:55:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | LOANCARE | | | 38 | 106 | | Lot#:4 Lot:A Book:38 Pg:106 Sub:WHITE FAMILY SUBDIVISION | | | |
20160502000145440 | 05/02/2016 11:59:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | U S BANK NATIONAL ASSOCIATION | | | | | | Sec:9 Twn:21S Rng:1E Qt:NE BQt:NW Other:SEE INST | | | |
20160503000146670 | 05/03/2016 09:31:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BURROUGHS TIFFANY C | | | 38 | 1 | Instr #:20100629000205940 | Lot#:27 Book:38 Pg:1 Sub:ENCLAVE PHASE I | | | |
20160513000164910 | 05/13/2016 01:22:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TYRONE | | | 37 | 122 | | Lot#:253 Book:37 Pg:122 Sub:LAKES AT HIDDEN FOREST PHASE 2 | | | |
20160513000164950 | 05/13/2016 01:48:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BRANCH BANKING AND TRUST COMPANY | | | 26 | 16 | | Lot#:16 Book:26 Pg:16 Sub:GRANDE VIEW GARDEN & TOWNHOMES FIRST ADDITION | | | |
20160516000165240 | 05/16/2016 08:43:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | | | Instr #:20160307000071540 | Sec:25 Twn:21S Rng:1W Qt:NE BQt:SE Other:SEE INST | | | |
20160516000165240 | 05/16/2016 08:43:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | | | Instr #:20160307000071540 | Sec:25 Twn:21S Rng:1W Qt:NW BQt:SE Other:SEE INST | | | |
20160510000158050 | 05/10/2016 01:01:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | U S BANK NATIONAL ASSOCIATION | | | 39 | 22 | | Lot#:42 Book:39 Pg:22 Sub:STONE CREEK PHASE 5 PLAT ONE LAKE SECTOR FINAL PLAT | | | |
20160510000158180 | 05/10/2016 01:47:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 38 | 3 | | Lot#:2 Book:38 Pg:3 Sub:CROSS CREEK FINAL PLAT | | | |
20160520000171980 | 05/20/2016 09:03:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | REVERSE MORTGAGE SOLUTIONS INC | | | | | Instr #:20100226000058030 | | | | |
20160523000173720 | 05/23/2016 09:23:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | | | Instr #:20100315000074760 | | | | |
20160512000163120 | 05/12/2016 01:30:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARD LEWIS P | | | 21 | 105 | | Lot#:113 Lot:A Book:21 Pg:105 Sub:SUMMER BROOK SECTOR 5 PHASE 2 | | | |
20160526000179880 | 05/26/2016 10:08:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SCOTT SALLY J | | | 33 | 24 | | Lot#:537 Book:33 Pg:24 Sub:RIVERWOODS FIFTH SECTOR PHASE II FINAL PLAT | | | |
20160603000191980 | 06/03/2016 02:00:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LOVING DONNA | | | 6 | 69 | | Lot#:188 Book:6 Pg:69 Sub:CHANDALAR SOUTH FOURTH SECTOR | | | |
20160606000193980 | 06/06/2016 11:23:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POPE CATHY | | | 34 | 85 | | Lot#:96 Book:34 Pg:85 Sub:HOLLAND LAKES SECTOR 1 FINAL PLAT | | | |
20160531000184510 | 05/31/2016 09:55:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON DARRIN | | | 29 | 45 | | Lot#:11 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20160531000185050 | 05/31/2016 11:44:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | WELLS FARGO BANK | | | | | Instr #:20090831000335010 | | | | |
20160609000199240 | 06/09/2016 11:45:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARTER KEIONA | | | 41 | 114 | | Lot#:83 Book:41 Pg:114 Sub:UNION STATION PHASE II | | | |
20160609000199370 | 06/09/2016 12:52:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | 21 | 59 | | Lot#:475 Book:21 Pg:59 Sub:WEATHERLY TREYMOOR ABBEY SECTOR 22 | | | |
20160628000223660 | 06/28/2016 10:11:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALTON LARRY KEVIN | | | | | | Sec:5 Twn:22S Rng:1E Qt:SW BQt:SW Other:SEE INST | | | |
20160628000223660 | 06/28/2016 10:11:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALTON LARRY KEVIN | | | | | | Sec:5 Twn:22S Rng:1E Qt:SE BQt:SW Other:SEE INST | | | |
20160706000233190 | 07/06/2016 08:59:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | | | Instr #:20100419000119080 | | | | |
20160706000234820 | 07/06/2016 02:53:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VAN HELMOND MARIE C | | | 11 | 23 | | Lot#:2 Book:11 Pg:23 Sub:HERITAGE OAKS | | | |
20160707000236910 | 07/07/2016 03:25:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | HOME MORTGAGE OF AMERICA INC | | | 33 | 101 | | Lot#:115 Book:33 Pg:101 Sub:STERLING OAKS CONDOMINIUM A CONDOMINIUM | | | |