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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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20241203000371750 | 12/03/2024 08:26:41 | BANK OF AMERICA | Grantee | MORTGAGE | HAMRICK MITCHELL WARREN | | | 10 | 104 | | Lot#:9 Blk:5 Book:10 Pg:104 Sub:ALTADENA WOODS FIRST SECTOR | | | | 20241223000389700 | 12/23/2024 08:24:49 | BANK OF AMERICA | Grantee | MORTGAGE | AL SAFARJALANI MUDHAR N | | | 58 | 72 | | Lot#:59 Book:58 Pg:72 Sub:WINDSOR COURT PHASE 2 | | | | 20250128000026630 | 01/28/2025 01:59:24 | BANK OF AMERICA | Grantor | ASSIGNMENT/TRANSFER | M&T BANK | | | 0 | 0 | Legacy #:1998-41264 Instr #:19981022000412641 | Sec:34 Twn:19S Rng:2E BQt:NW Other:SEE INST | | | | 20250214000045850 | 02/14/2025 11:34:20 | BANK OF AMERICA | Grantee | MORTGAGE | SMITH LAWRENCE J | | | 13 | 86 | | Lot#:21 Book:13 Pg:86 Sub:SHIRES PHASE II | | | | 20250312000073800 | 03/12/2025 08:25:43 | BANK OF AMERICA | Grantee | MORTGAGE | COLLINS MICHAEL | | | 30 | 10 | | Lot#:11-23 Blk:11 Book:30 Pg:10 Sub:MT LAUREL PHASE II | | | | 20250401000096080 | 04/01/2025 11:28:24 | BANK OF AMERICA | Grantee | MORTGAGE | JENKINS EMILEE | | | 30 | 38 | | Lot#:41 Book:30 Pg:38 Sub:EAGLE TRACE PHASE 2 FINAL PLAT | | | | 20250430000128420 | 04/30/2025 10:47:17 | BANK OF AMERICA | Grantee | MORTGAGE | RYLAND SAMUEL DAVID | | | 21 | 40 | | Lot#:13 Book:21 Pg:40 Sub:SHADES POINTE FIRST SECTOR AMENDED MAP | | | | 20250514000147480 | 05/14/2025 03:40:46 | BANK OF AMERICA | Grantee | MORTGAGE | HAMNER TIMOTHY S | | | 25 | 111 | | Lot#:7 Book:25 Pg:111 Sub:OAK FOREST | | | | 20250612000180180 | 06/12/2025 08:09:35 | BANK OF AMERICA | Grantee | RELEASES | CAHABA VALLEY FIRE DISTRICT | | | 12 | 62 | Instr #:20250225000055190 | Lot#:28 Book:12 Pg:62 Sub:BROOK HIGHLAND 1ST SECTOR | | | | 20250808000241930 | 08/08/2025 09:29:11 | BANK OF AMERICA | Grantor | ASSIGNMENT/TRANSFER | COMPUTERSHARE TRUST COMPANY | | | 22 | 17 | Instr #:20250317000079380 | Lot#:9 Lot:A Book:22 Pg:17 Sub:SOUTHPARK RESURVEY OF LOTS 9 AND 10 | | | | 20250804000237940 | 08/04/2025 03:28:44 | BANK OF AMERICA | Grantee | MORTGAGE | JOHNSON LINDA R | | | 61 | 15 | | Lot#:92 Book:61 Pg:15 Sub:SPRINGS CROSSING SECTOR 6 FINAL PLAT | | | |
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