| 20161005000365610 | 10/05/2016 10:21:42 | NORTH SHELBY LIBRARY DISTRICT | Grantor | LIEN | JOHNSON NICOLE M | | | 9 | 91 | | Lot#:51 Book:9 Pg:91 Sub:SUNNY MEADOWS 3RD SECTOR | | | |
| 20161005000365720 | 10/05/2016 10:47:41 | MACKE CASEY A | Grantee | LIEN | SAVANNAH POINTE RESIDENTIAL ASSOCIATION INC | | | 36 | 58 | | Lot#:6 Book:36 Pg:58 Sub:SAVANNAH POINTE SECTOR VIII PHASE II AMENDED MAP | | | |
| 20161005000365710 | 10/05/2016 10:47:40 | O NEAL WILLIE B | Grantee | LIEN | SAVANNAH POINTE RESIDENTIAL ASSOCIATION | | | 26 | 49 | | Lot#:302 Book:26 Pg:49 Sub:SAVANNAH POINTE SECTOR IV PHASE I AMENDED MAP | | | |
| 20161005000365770 | 10/05/2016 10:47:46 | MCKEE ANDREA J | Grantee | LIEN | SAVANNAH POINTE RESIDENTIAL ASSOCIATION INC | | | 30 | 42 | | Lot#:533 Book:30 Pg:42 Sub:SAVANNAH POINTE SECTOR V PHASE II AMENDED MAP | | | |
| 20161005000365800 | 10/05/2016 10:47:49 | KINYANJUI ROBERT | Grantee | LIEN | SAVANNAH POINTE RESIDENTIAL ASSOCIATION INC | | | 25 | 115 | | Lot#:319 Book:25 Pg:115 Sub:SAVANNAH POINTE SECTOR IV PHASE I AMENDED MAP | | | |
| 20161005000365900 | 10/05/2016 11:01:27 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | DAVIDSON ROBERT S | | | 20 | 33 | | Lot#:47 Book:20 Pg:33 Sub:RUSHING PARC SECTOR TWO AMENDED MAP | | | |
| 20161005000365820 | 10/05/2016 10:47:51 | MCDANIEL ADAM TROY | Grantee | LIEN | SAVANNAH POINTE RESIDENTIAL ASSOCIATION INC | | | 26 | 50 | | Lot#:418 Book:26 Pg:50 Sub:SAVANNAH POINTE SECTOR V PHASE I AMENDED MAP | | | |
| 20161005000366040 | 10/05/2016 11:37:13 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | DOSS DEVEROM C | | | 39 | 131 | | Lot#:122 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 3 FINAL PLAT | | | |
| 20161005000366090 | 10/05/2016 11:58:42 | MURPHY HANNAH ELIZABETH | Grantor | MORTGAGE | REGIONS BANK | | | 29 | 114 | | Lot#:104 Book:29 Pg:114 Sub:FOREST LAKES SECTOR 2 PHASE 1 FINAL PLAT | | | |
| 20161005000366200 | 10/05/2016 12:19:02 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | WORDEN LARRY R | | | 36 | 110 | | Lot#:142 Lot:A Book:36 Pg:110 Sub:INVERNESS COVE PHASE 2 RESURVEY # 1 FINAL PLAT | | | |
| 20161005000366270 | 10/05/2016 01:00:52 | MEDEIROS JOHN | Grantee | DEEDS | BLACKMON ESTELLE L | | | 4 | 46 | | Lot#:12 Blk:1 Book:4 Pg:46 Sub:SOUTHMONT SUBDIVISION | | | |
| 20161005000366260 | 10/05/2016 12:57:43 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | ASSIGNMENT/TRANSFER | CITIMORTGAGE INC | | | | | Instr #:20061215000610430 | Other:SEE INST | | | |
| 20161005000366250 | 10/05/2016 12:56:35 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | PETRY STEVEN N | | | 5 | 135 | | Lot#:1 Blk:5 Book:5 Pg:135 Sub:KERRY DOWNS A SUBDIVISION OF INVERNESS | | | |
| 20161005000366350 | 10/05/2016 01:05:50 | MARGARET T HUEBNER REVOCABLE TRUST | Grantor | DEEDS | BLAKE PHILIP ANDREW | | | 9 | 95 | | Lot#:58 Lot:A Book:9 Pg:95 Sub:WILLOW CREEK PHASE ONE RESURVEY OF LOTS 46 THROUGH 62 | | | |
| 20161005000366340 | 10/05/2016 01:05:49 | NAVY FEDERAL CREDIT UNION | Grantee | MORTGAGE | BRYANT NICHOLAS A | | | 38 | 49 | | Lot#:124 Book:38 Pg:49 Sub:COTTAGES AT CHESSER PHASE II AMENDED MAP | | | |
| 20161005000366380 | 10/05/2016 01:05:53 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | HARRIS SABRINA W | | | 30 | 110 | | Lot#:448 Book:30 Pg:110 Sub:WATERFORD HIGHLANDS SECTOR 2 PHASE 1 | | | |
| 20161005000366370 | 10/05/2016 01:05:52 | MOORE JASON C | Grantor | DEEDS | HARRIS ARTHUR J | | | 30 | 110 | | Lot#:448 Book:30 Pg:110 Sub:WATERFORD HIGHLANDS SECTOR 2 PHASE 1 | | | |
| 20161005000366390 | 10/05/2016 01:05:54 | LEMIER BRANDON T | Grantor | DEEDS | HAYNES JESSICA CLAIRE | | | 12 | 44 | | Lot#:73 Book:12 Pg:44 Sub:SANDPIPER TRAIL SECTOR II | | | |
| 20161005000366410 | 10/05/2016 01:05:56 | MWANIKI DONALD M | Grantee | DEEDS | FINUF BLAKE D | | | 35 | 121 | | Lot#:57 Book:35 Pg:121 Sub:EAGLE COVE | | | |
| 20161005000366460 | 10/05/2016 01:06:01 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | DOMINGUE WINSTON LEE | | | 22 | 28 | | Lot#:122 Book:22 Pg:28 Sub:FOREST PARKS 1ST SECTOR | | | |
| 20161005000366470 | 10/05/2016 01:06:02 | KEAR DARRELL V | Grantor | DEEDS | QUINN ANTHONY DALE | | | 31 | 21 | | Lot#:64 Book:31 Pg:21 Sub:CHESSER PLANTATION PHASE 1 SECTOR 1 AMENDED PLAT | | | |
| 20161005000366440 | 10/05/2016 01:05:59 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | CATALDO TOBIN | | | 11 | 109 | | Lot#:39 Book:11 Pg:109 Sub:JAMESWOOD THIRD SECTOR | | | |
| 20161005000366580 | 10/05/2016 01:18:01 | MURPHREE JUDITH Z | Grantor | MORTGAGE | REGIONS BANK | | | 29 | 27 | | Lot#:55 Book:29 Pg:27 Sub:VILLAS BELVEDERE | | | |
| 20161005000366480 | 10/05/2016 01:06:03 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | QUINN ANTHONY DALE | | | 31 | 21 | | Lot#:64 Book:31 Pg:21 Sub:CHESSER PLANTATION PHASE 1 SECTOR 1 AMENDED PLAT | | | |
| 20161005000366700 | 10/05/2016 01:49:02 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | BORKOWSKI ELLA R | | | 23 | 71 | | Lot#:159 Book:23 Pg:71 Sub:GREYSTONE FARMS MILNERS CRESCENT SECTOR PHASE 3 FINAL RECORD PLAT | | | |
| 20161005000366720 | 10/05/2016 01:53:54 | LOFTUS EDWARD P | Grantor | MORTGAGE | WELLS FARGO BANK | | | 20 | 58 | | Lot#:722 Book:20 Pg:58 Sub:HIGHLAND LAKES 7TH SECTOR | | | |
| 20161005000366740 | 10/05/2016 02:01:08 | JESSE CREEK MINING LLC | Grantee | MINERAL LEASE | SWF BIRMINGHAM LLC | | | | | | Sec:15 Twn:21S Rng:4W BQt:SE Other:SEE INST | | | |
| 20161005000366790 | 10/05/2016 02:19:23 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | BAILEY PATRICK | | | 38 | 147 | | Lot#:58 Book:38 Pg:147 Sub:HILLSBORO PHASE II AMENDED | | | |
| 20161005000366770 | 10/05/2016 02:10:55 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | REIMERS COREY | | | 21 | 102 | | Lot#:75 Book:21 Pg:102 Sub:AMBERLEY WOODS 5TH SECTOR AMENDED MAP | | | |
| 20161005000366950 | 10/05/2016 02:45:18 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | BAUR RICHARD LEO | | | 7 | 12 | | Lot#:89 Book:7 Pg:12 Sub:SOUTHERN PINES SECOND SECTOR | | | |