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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image |
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20100630000208050 | 06/30/2010 11:40:56 AM | WALKER BRANDON | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 19 | 87 | | Lot#:11 Lot:A Book:19 Pg:87 Sub:WEATHERLY CLUB SECTOR 14 | | | 20100630000207980 | 06/30/2010 11:34:39 AM | RIVERCHASE RESIDENTIAL ASSOCIATION | Grantor | RELEASES | JONES WARREN | | | 8 | 140 | Instr #:20100106000004280 | Lot#:514 Book:8 Pg:140 Sub:RIVERCHASE COUNTRY CLUB 12TH ADDITION | | | 20100630000208460 | 06/30/2010 12:29:32 AM | SOUTHWORTH DANIEL PATRICK | Debtor | FINANCING STATEMENT | ALAGASCO | | | 11 | 83 | | Lot#:17 Blk:1 Book:11 Pg:83 Sub:SOUTHPOINT | | | 20100630000208390 | 06/30/2010 12:23:01 AM | UPPER REGION PROPERTIES LLC | Grantor | DEEDS | CAVE ANDREW | | | 7 | 50 | | Lot#:292 Book:7 Pg:50 Sub:CHANDALAR SOUTH SIXTH SECTOR ADDITION | | | 20100630000208770 | 06/30/2010 12:44:08 AM | UNITED STATES DEPARTMENT OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | ZHANG JIONG | | | 34 | 51 | | Lot#:34 Book:34 Pg:51 Sub:LIME CREEK AT CHELSEA PRESERVE SECTOR 2 FINAL PLAT | | | 20100630000208750 | 06/30/2010 12:44:06 AM | UNITED STATES DEPARTMENT OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | FLOW CANDICE | | | 25 | 33 | Instr #:20091209000451730 | Lot#:7 Book:25 Pg:33 Sub:CAMDEN COVE SECTOR I | | | 20100630000209070 | 06/30/2010 02:10:20 PM | TIPTON HUBERT CHARLES | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 35 | 135 | | Lot#:11 Book:35 Pg:135 Sub:CARRIAGE CREEK FINAL PLAT | | | 20100630000209350 | 06/30/2010 03:44:42 PM | UNITED STATES DEPARTMENT OF THE INTERIOR | Grantor | PATENT | UNIVERSITY OF ALABAMA | | | | | | Sec:17 Twn:18S Rng:3W Other:SEE INST | | |
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