20170111000011280 | 01/11/2017 11:26:58 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRIFFETH BILLY DONALD | | | 20 | 28 | | Lot#:94 Book:20 Pg:28 Sub:SUMMER BROOK PHASE 1 | | |
20170118000022820 | 01/18/2017 02:47:09 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COKER JAMES H | | | 26 | 144 | | Lot#:40 Book:26 Pg:144 Sub:SILVER CREEK SECTOR I | | |
20170216000056800 | 02/16/2017 01:57:04 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRIFFETH BILLY DONALD | | | 20 | 28 | | Lot#:94 Book:20 Pg:28 Sub:SUMMER BROOK PHASE 1 | | |
20170228000069190 | 02/28/2017 01:42:15 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | 6 | 23 | | Lot#:2 Book:6 Pg:23 Sub:MONTE BELLO | | |
20170320000091600 | 03/20/2017 08:22:55 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRAIG DELORES J | | | | | | Lot#:3 Blk:4 Sub:G A NABORS ADDITION TO WILTON | | |
20170313000083550 | 03/13/2017 10:19:14 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | | | Instr #:20080715000286040 | | | |
20170316000088820 | 03/16/2017 11:15:06 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | FLAGSTAR BANK | | | | | | Other:SEE INST | | |
20170316000088820 | 03/16/2017 11:15:06 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | FLAGSTAR BANK | | | 31 | 146 | | Lot#:716 Book:31 Pg:146 Sub:WATERFORD COVE SECTOR 3 | | |
20170404000113200 | 04/04/2017 11:19:42 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | NATIONSTAR MORTGAGE LLC | | | | | Instr #:20110620000180450 | | | |
20170404000113220 | 04/04/2017 11:27:33 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | NATIONSTAR MORTGAGE LLC | | | | | Instr #:20080820000335620 | | | |
20170329000104840 | 03/29/2017 11:22:50 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EVERETT SMITH CARLA F | | | 27 | 137 | | Lot#:545 Book:27 Pg:137 Sub:WATERFORD HIGHLANDS SECTOR 1 | | |
20170331000107420 | 03/31/2017 08:07:03 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MIXON MIRACLE M | | | 34 | 53 | | Lot#:1707 Book:34 Pg:53 Sub:OLD CAHABA IV 2ND ADDITION PHASE 5 | | |
20170412000123040 | 04/12/2017 08:36:21 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OLVEY LARRY W | | | 4 | 53 | | Lot#:14 Book:4 Pg:53 Sub:BROOKSTONE ESTATES | | |
20170412000123690 | 04/12/2017 10:54:26 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DEMIANENKO SARAH E | | | 38 | 120 | | Lot#:129 Book:38 Pg:120 Sub:TOWN SIDE SQUARE SECTOR ONE FINAL PLAT | | |
20170420000135690 | 04/20/2017 02:20:19 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAYES JANEAN W | | | 18 | 69 | | Lot#:51 Blk:2 Book:18 Pg:69 Sub:SOUTHLAKE CREST 2ND SECTOR | | |
20170425000141800 | 04/25/2017 12:59:16 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EARNEST DANIEL A | | | 32 | 26 | | Lot#:242 Book:32 Pg:26 Sub:FOREST LAKES 3RD SECTOR 2ND PHASE | | |
20170501000150180 | 05/01/2017 03:49:00 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GIVENS DAMIEN D | | | 36 | 87 | | Lot#:1-92 Lot:A Book:36 Pg:87 Sub:CHELSEA PARK FIRST SECTOR PHASE I AND II RESURVEY OF LOTS 1-91 AND 1-93 | | |
20170426000143940 | 04/26/2017 03:50:04 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRUMPTON BEVERLY M | | | | | | Other:SEE INST | | |
20170426000143940 | 04/26/2017 03:50:04 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRUMPTON BEVERLY M | | | 4 | 43 | | Lot#:10 Blk:1 Book:4 Pg:43 Sub:ALABASTER HIGHLANDS SUBDIVISION | | |
20170502000151130 | 05/02/2017 12:35:55 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YATES DOUGLAS | | | 39 | 14 | | Lot#:4 Book:39 Pg:14 Sub:FOX VALLEY HIGHLANDS | | |
20170503000152140 | 05/03/2017 08:47:35 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | NATIONSTAR MORTGAGE LLC | | | | | Instr #:20101103000367540 | | | |
20170508000157780 | 05/08/2017 08:22:30 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TAYLOR WYNDI | | | 26 | 144 | | Lot#:51 Book:26 Pg:144 Sub:SILVER CREEK SECTOR 1 | | |
20170515000166350 | 05/15/2017 08:35:46 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SPENCER ARTHUR W | | | 27 | 71 | | Lot#:139 Book:27 Pg:71 Sub:GREYSTONE FARMS MILNERS CRESCENT SECTOR PHASE 4 AMENDED FINAL RECORD PLAT | | |
20170515000166320 | 05/15/2017 08:12:49 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MAYFIELD CLYDIE G | | | 28 | 133 | | Lot#:1213 Book:28 Pg:133 Sub:OLD CAHABA PHASE III FIRST ADDITION | | |
20170602000194340 | 06/02/2017 09:32:32 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS MARY JANE | | | 16 | 75 | | Lot#:30 Lot:A Book:16 Pg:75 Sub:TOWN OF ADAM BROWN PHASE 2 RESURVEY OF LOTS 29 AND 30 | | |
20170530000187760 | 05/30/2017 02:00:34 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | SUNTRUST MORTGAGE INC | | | 38 | 81 | | Lot#:4 Book:38 Pg:81 Sub:LEXINGTON PARC SECTOR 1 | | |
20170530000188180 | 05/30/2017 03:24:55 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | AUTHEMENT CHRISTOPHER J | | | 16 | 109 | Instr #:20120823000316640 | Lot#:18 Book:16 Pg:109 Sub:KENTWOOD | | |
20170615000212540 | 06/15/2017 03:35:47 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | 9 | 76 | | Lot#:6 Book:9 Pg:76 Sub:CAMP BRANCH ESTATES | | |
20170620000219310 | 06/20/2017 01:14:09 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLEM WILLIAM MARTIN | | | 36 | 76 | | Lot#:2 Lot:A Book:36 Pg:76 Sub:LAKE PROVIDENCE RESURVEY OF LOTS 2 10 & COMMON AREA | | |
20170626000227140 | 06/26/2017 11:36:46 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARKEY DAVID | | | 24 | 119 | | Lot#:39 Book:24 Pg:119 Sub:NORTH LAKE AT GREYSTONE PHASE 4 FINAL PLAT | | |