20220610000231860 | 06/10/2022 08:08:54 | UNITED STATES OF AMERICA | Grantee | MORTGAGE | ROBINSON RONNIE E | | | 39 | 41 | | Lot#:150 Book:39 Pg:41 Sub:POLO CROSSINGS SECTOR 1 | | | |
20220809000311140 | 08/09/2022 10:38:44 | UNITED STATES OF AMERICA | Grantee | MORTGAGE | DIXON SHANDA N | | | 37 | 147 | | Lot#:14 Book:37 Pg:147 Sub:KENSINGTON PLACE PHASE 1 SECTOR 1 | | | |
20220930000374720 | 09/30/2022 10:42:20 | UNITED STATES OF AMERICA | Grantee | MORTGAGE | JACKSON WALKER MAMIE ANN | | | 47 | 97 | Instr #:20190805000279950 | Lot#:316 Book:47 Pg:97 Sub:RESERVE AT TIMBERLINE SECTOR 4 PHASE ONE | | | |
20221007000382690 | 10/07/2022 08:11:39 | UNITED STATES OF AMERICA | Grantee | MORTGAGE | CALHOUN ZACH | | | 22 | 73 | | Lot#:1 Book:22 Pg:73 Sub:CHRISTY TOWNHOMES | | | |
20221025000401480 | 10/25/2022 02:08:47 | UNITED STATES OF AMERICA | Grantee | MORTGAGE | BROWN DAUNDRA | | | 55 | 67 | | Lot#:129 Book:55 Pg:67 Sub:CAMDEN PARK PHASE TWO | | | |
20221104000414030 | 11/04/2022 08:24:52 | UNITED STATES OF AMERICA | Grantee | MORTGAGE | TORRES MARTINEZ EDUARDO | | | 34 | 122 | | Lot#:500 Book:34 Pg:122 Sub:FOREST LAKES | | | |
20230110000007750 | 01/10/2023 08:28:20 | UNITED STATES OF AMERICA | Grantor | LIS PENDENDS | PUGHSLEY TIMOTHY J | | | 16 | 121 | | Lot#:33 Book:16 Pg:121 Sub:LAKE HEATHER ESTATES GIVIANPOURS ADDITION TO INVERNESS | | | |
20230110000007760 | 01/10/2023 08:28:21 | UNITED STATES OF AMERICA | Grantor | LIS PENDENDS | PUGHSLEY TIMOTHY J | | | 48 | 98 | | Lot#:B-179 Book:48 Pg:98 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR 2 PHASE 1 | | | |
20230110000007710 | 01/10/2023 08:28:16 | UNITED STATES OF AMERICA | Grantor | LIS PENDENDS | PUGHSLEY TIMOTHY J | | | 40 | 72 | Instr #:20100412000111120 | Lot#:2 Lot:B Book:40 Pg:72 Sub:GREYSTONE 6TH SECTOR PHASE I RESURVEY OF LOT 2A RESURVEY OF LOTS 2 AND 3 | | | |
20230110000007730 | 01/10/2023 08:28:18 | UNITED STATES OF AMERICA | Grantor | LIS PENDENDS | PUGHSLEY TIMOTHY J | | | 5 | 12 | | Lot#:24 Book:5 Pg:12 Sub:SPRING GARDEN ESTATES SECOND SECTOR | | | |
20230110000007720 | 01/10/2023 08:28:17 | UNITED STATES OF AMERICA | Grantor | LIS PENDENDS | PUGHSLEY TIMOTHY J | | | 37 | 130 | | Lot#:120 Book:37 Pg:130 Sub:VILLAGE AT HIGHLAND LAKES REGENT PARK NEIGHBORHOOD | | | |
20230309000064990 | 03/09/2023 08:13:05 | UNITED STATES OF AMERICA | Grantee | MORTGAGE | FULLER ANDREW B | | | 34 | 117 | | Lot#:51 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20230417000110250 | 04/17/2023 11:34:38 | UNITED STATES OF AMERICA | Grantor | LIS PENDENS RELEASE | PUGHSLEY TIMOTHY J | | | 37 | 130 | Instr #:20230110000007720 | Lot#:120 Book:37 Pg:130 Sub:VILLAGE AT HIGHLAND LAKES REGENT PARK NEIGHBORHOOD | | | |
20230501000126560 | 05/01/2023 09:44:57 | UNITED STATES OF AMERICA | Grantee | MORTGAGE | SHELTON STUART MICHAEL | | | 31 | 135 | | Lot#:269 Book:31 Pg:135 Sub:WATERFORD VILLAGE SECTOR 3 | | | |
20230725000222050 | 07/25/2023 12:44:24 | UNITED STATES OF AMERICA | Grantee | MORTGAGE | HUTCHINS AMBER JEAN | | | 0 | 0 | | Other:SEE INST | | | |
20230725000222050 | 07/25/2023 12:44:24 | UNITED STATES OF AMERICA | Grantee | MORTGAGE | HUTCHINS AMBER JEAN | | | 0 | 0 | | Sec:24 Twn:19S Rng:1E BQt:SE Other:SEE INST | | | |
20231005000298500 | 10/05/2023 03:41:45 | UNITED STATES OF AMERICA | Grantee | MORTGAGE | GOODGAME SHANTASSA TYAN | | | 37 | 65 | | Lot#:214 Lot:E Book:37 Pg:65 Sub:WATERFORD VILLAGE SECTOR FIVE PHASE THREE | | | |
20240103000001110 | 01/03/2024 10:12:48 | UNITED STATES OF AMERICA | Grantee | MORTGAGE | JONES JOSHUA L | | | 0 | 0 | | Other:SEE INST | | | |
20240118000012970 | 01/18/2024 08:29:23 | UNITED STATES OF AMERICA | Grantor | RELEASES | GOLDEN TRACY L | | | | | Legacy #:1994-34447 Instr #:19941118000344471 | | | | |
20240131000025420 | 01/31/2024 03:44:50 | UNITED STATES OF AMERICA | Grantee | MORTGAGE | GLANTON HERMAN | | | 33 | 86 | | Lot#:182 Book:33 Pg:86 Sub:WATERFORD VILLAGE SECTOR 4 | | | |
20240222000045680 | 02/22/2024 08:15:58 | UNITED STATES OF AMERICA | Grantee | MORTGAGE | AKINS ROBERT H | | | 5 | 52 | | Lot#:16 Book:5 Pg:52 Sub:BRIDLEWOOD FOREST | | | |