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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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20200928000434440 | 09/28/2020 08:46:53 | UBS BANK USA | Grantor | RELEASES | HILL JAMES THOMAS | | | | | Instr #:20160915000337690 | | | | | 20201113000519010 | 11/13/2020 09:39:36 | UBS BANK USA | Grantor | RELEASES | CAUSEY GIANNA | | | | | Instr #:20190206000039750 | | | | | 20200909000402280 | 09/09/2020 03:37:39 | UBS BANK USA | Grantor | RELEASES | PICKENS EDWARD L | | | | | Instr #:20200122000028920 | | | | | 20201218000581560 | 12/18/2020 09:02:23 | UBS BANK USA | Grantor | RELEASES | LADNER GORDON L | | | | | Instr #:20180131000033370 | | | | | 20200122000028920 | 01/22/2020 01:30:30 | UBS BANK USA | Grantee | MORTGAGE | PICKENS EDWARD L | | | 48 | 83 | | Lot#:1001 Book:48 Pg:83 Sub:BLACKRIDGE PHASE 1A FINAL PLAT | | | | 20200910000402940 | 09/10/2020 09:33:21 | UBS BANK USA | Grantee | MORTGAGE | ALLEN SHERRY V | | | 48 | 70 | | Lot#:72 Book:48 Pg:70 Sub:BROCK POINT PHASE 2A | | | | 20200813000349580 | 08/13/2020 03:43:05 | UBS BANK USA | Grantee | MORTGAGE | SHARP ALLEN C | | | 27 | 84 | | Lot#:1171 Book:27 Pg:84 Sub:HIGHLAND LAKES 11TH SECTOR | | | |
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