20160504000149930 | 05/04/2016 02:35:28 | NSH CORP | Grantee | RELEASES | REGIONS BANK | | | | | Instr #:20150427000134900 | | | | |
20160816000292430 | 08/16/2016 11:04:54 | NSH CORP | Grantee | RELEASES | REGIONS BANK | | | | | Instr #:20150209000041360 | | | | |
20160824000306100 | 08/24/2016 11:54:57 | NSH CORP | Grantee | RELEASES | REGIONS BANK | | | | | Instr #:20150625000213280 | | | | |
20160926000351810 | 09/26/2016 01:32:27 | NSH CORP | Grantee | RELEASES | REGIONS BANK | | | | | Instr #:20130911000368890 | | | | |
20160929000357060 | 09/29/2016 11:31:46 | NSH CORP | Grantee | RELEASES | FIRST US BANK | | | | | Instr #:20150514000160220 | | | | |
20161103000404940 | 11/03/2016 09:22:20 | NSH CORP | Grantee | RELEASES | USAMERIBANK | | | | | Instr #:20111212000373870 | | | | |
20160211000044010 | 02/11/2016 11:10:19 | NSH CORP | Grantee | RELEASES | REGIONS BANK | | | | | Instr #:20150728000257210 | | | | |
20160519000171080 | 05/19/2016 11:38:04 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | | | | |
20161206000445660 | 12/06/2016 02:08:39 | NSH CORP | Grantee | RELEASES | USAMERIBANK | | | | | Instr #:20160812000289120 | | | | |
20160119000017120 | 01/19/2016 08:22:21 | NSH CORP | Grantor | DEEDS | LEWIS HEATH M | | | 43 | 28 | | Lot#:822 Book:43 Pg:28 Sub:RIVERWOODS EIGHTH SECTOR PHASE I FINAL PLAT SHEET 1 | | | |
20160119000017520 | 01/19/2016 09:17:30 | NSH CORP | Grantor | MORTGAGE AMENDMENTS | FIRST COMMERCIAL BANK | | | 45 | 48 | Instr #:20151125000406330 | Lot#:855 Book:45 Pg:48 Sub:RIVERWOODS EIGHTH SECTOR PHASE II SECTOR B | | | |
20160120000020040 | 01/20/2016 11:12:38 | NSH CORP | Grantor | DEEDS | HARBUCK RYAN | | | 44 | 58 | | Lot#:65 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20160121000020850 | 01/21/2016 10:37:49 | NSH CORP | Grantor | DEEDS | FORD CHARLES SCOTT | | | 44 | 58 | | Lot#:70 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20160129000029930 | 01/29/2016 12:23:01 | NSH CORP | Grantor | MORTGAGE | ALAMERICA BANK | | | 45 | 85 | | Lot#:218 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160129000029950 | 01/29/2016 12:23:03 | NSH CORP | Grantor | MORTGAGE | ALAMERICA BANK | | | 45 | 85 | | Lot#:217 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160210000042880 | 02/10/2016 10:50:21 | NSH CORP | Grantee | RELEASES | BRYANT BANK | | | 44 | 58 | Instr #:20150716000241450 | Lot#:38 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20160201000032880 | 02/01/2016 03:58:32 | NSH CORP | Grantor | DEEDS | CLIFFORD WILLIAM P | | | 44 | 145 | | Lot#:204 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160226000060330 | 02/26/2016 02:42:46 | NSH CORP | Grantor | DEEDS | WALSH STEPHEN | | | 44 | 58 | | Lot#:66 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20160329000099550 | 03/29/2016 09:48:25 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160331000102560 | 03/31/2016 10:18:55 | NSH CORP | Grantor | DEEDS | BANKS WAYNE STANLEY | | | 44 | 31 | | Lot#:117 Book:44 Pg:31 Sub:KIRKMAN PRESERVE PHASE 2 | | | |
20160331000103960 | 03/31/2016 12:41:17 | NSH CORP | Grantor | DEEDS | ARLEDGE MICHAEL A | | | 44 | 58 | | Lot#:63 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20160418000124970 | 04/18/2016 08:12:34 | NSH CORP | Grantor | MORTGAGE | BANCORPSOUTH BANK | | | 46 | 3 | | Lot#:865 Book:46 Pg:3 Sub:RIVERWOODS EIGHT SECTOR PHASE II SECTOR C FINAL PLAT | | | |
20160418000125230 | 04/18/2016 10:21:10 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIABANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160418000126760 | 04/18/2016 01:23:42 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160422000132670 | 04/22/2016 01:10:38 | NSH CORP | Grantor | DEEDS | HANCOCK MARK A | | | 44 | 58 | | Lot#:64 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20160425000134290 | 04/25/2016 12:16:21 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160429000142370 | 04/29/2016 01:50:46 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160502000143560 | 05/02/2016 10:03:16 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160502000143960 | 05/02/2016 10:43:15 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160502000145540 | 05/02/2016 12:25:42 | NSH CORP | Grantor | MORTGAGE AMENDMENTS | USAMERIBANK | | | 45 | 85 | Instr #:20151223000436940 | Lot#:211 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |