20170111000009450 | 01/11/2017 07:55:24 | COPELAND CHRISTOPHER R | Grantor | MORTGAGE | AVADIAN CREDIT UNION | | | 4 | 73 | | Lot#:5 Book:4 Pg:73 Sub:WILLOW ISLAND SUBDIVISION | | | |
20170111000009450 | 01/11/2017 07:55:24 | AVADIAN CREDIT UNION | Grantee | MORTGAGE | COPELAND CHRISTOPHER R | | | | | | Sec:13 Twn:22S Rng:1E Qt:NW BQt:SE Other:SEE INST | | | |
20170111000009520 | 01/11/2017 07:59:23 | CAMPBELL JAMES | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 17 | 139 | | Lot#:3 Blk:3 Book:17 Pg:139 Sub:CEDAR BEND PHASE I | | | |
20170111000009540 | 01/11/2017 08:01:51 | ALABAMA HOUSING FINANCE AUTHORITY | Grantor | RELEASES | UPTAIN TIMOTHY J | | | | | Instr #:20111011000302080 | | | | |
20170111000009530 | 01/11/2017 08:01:22 | ALABAMA HOUSING FINANCE AUTHORITY | Grantor | RELEASES | LEDYARD LATOYA FLOYD | | | | | Instr #:20111011000302070 | | | | |
20170103000000060 | 01/03/2017 08:39:34 | ALABASTER CITY COUNCIL WARD I | | ELECTION ANREPORT | MARTIN SOPHIE | | | | | | | | | |
20170103000000070 | 01/03/2017 08:39:35 | ALABASTER CITY COUNCIL WARD I | | ELECTION PREREPORT1 | MARTIN SOPHIE | | | | | | | | | |
20170111000009600 | 01/11/2017 08:22:19 | BATTERSBY EDWARD F | Grantor | MORTGAGE AMENDMENTS | REGIONS BANK | | | 16 | 112 | Instr #:20150710000233720 | Lot#:3301 Book:16 Pg:112 Sub:RIVERCHASE COUNTRY CLUB 33RD ADDITION | | | |
20170111000009610 | 01/11/2017 08:22:20 | BUCHANAN MITCHELL C | Grantor | MORTGAGE | REGIONS BANK | | | 6 | 114 | | Lot#:16 Blk:3 Book:6 Pg:114 Sub:MISSION HILLS SECOND SECTOR | | | |
20170103000000200 | 01/03/2017 10:28:09 | ADAIR SHANEYA | Defendant | HOSPITAL LIENS | SHELBY BAPTIST MEDICAL CENTER | | | | | | | | | |
20170111000009630 | 01/11/2017 08:22:22 | CANTRELL SADDIE M | Grantor | MORTGAGE | REGIONS BANK | | | 29 | 83 | | Lot#:84 Book:29 Pg:83 Sub:HIGH RIDGE VILLAGE PHASE 4 RESURVEY OF FINAL PLAT | | | |
20170111000009650 | 01/11/2017 08:30:01 | ALABAMA HOUSING FINANCE AUTHORITY | Grantor | RELEASES | MCKENZIE CYNTHIA L | | | | | Instr #:20110627000186900 | | | | |
20170111000009670 | 01/11/2017 08:57:31 | COOK ALAN | Grantee | DEEDS | FANNIE MAE | | | 20 | 20 | Instr #:20160721000255040 | Lot#:47 Book:20 Pg:20 Sub:SADDLE LAKE FARMS CONDOMINIUM | | | |
20170103000000240 | 01/03/2017 10:32:58 | Alabama Gas Corporation | Debtor | TERMINATIONS OF UCC | BOULLT JOHN HARPER | | | | | Instr #:20030721000464880 | | | | |
20170111000009700 | 01/11/2017 09:07:03 | COLLETT KEVIN L | | NOTARY | MERCHANTS BONDING COMPANY | | | | | | | | | |
20170103000000320 | 01/03/2017 10:54:17 | ACIPCO FEDERAL CREDIT UNION | Grantor | RELEASES | BARNES CHRISTOPHER | | | | | Instr #:20130306000092950 | | | | |
20170111000009890 | 01/11/2017 10:23:41 | CITIBANK | Grantee | ASSIGNMENT/TRANSFER | WILMINGTON SAVINGS FUND SOCIETY | | | | | Instr #:20050912000470190 | | | | |
20170111000010050 | 01/11/2017 10:32:28 | BARGMAN GEORGE | Grantee | RELEASES | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20140909000282090 | | | | |
20170103000000330 | 01/03/2017 10:54:18 | BUSBY JOHN T | Grantee | RELEASES | ACIPCO FEDERAL CREDIT UNION | | | | | Instr #:20130411000148920 | | | | |
20170111000010000 | 01/11/2017 10:30:21 | BARNES MELINDA | Grantor | DEEDS | THOMAS ANGEL MARIE | | | 37 | 6 | | Lot#:1843 Book:37 Pg:6 Sub:OLD CAHABA PHASE V 3RD ADDITION | | | |
20170111000010070 | 01/11/2017 10:32:43 | BRASSELL LAWRENCE B | Grantee | RELEASES | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20140411000105370 | | | | |
20170111000010100 | 01/11/2017 10:33:03 | CARTER JAMES A | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 31 | 137 | | Lot#:943 Book:31 Pg:137 Sub:WATERFORD TOWNHOMES SECTOR 1 PHASE 1 | | | |
20170111000010110 | 01/11/2017 10:33:14 | BUTLER ARZIE | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 18 | 15 | | Lot#:34 Blk:4 Book:18 Pg:15 Sub:NORWICK FOREST THIRD SECTOR FIRST PHASE | | | |
20170111000010190 | 01/11/2017 10:35:21 | BRANCH BANKING AND TRUST COMPANY | Grantee | MORTGAGE | QUINN ROGER L | | | 24 | 16 | | Lot#:53 Book:24 Pg:16 Sub:SILVERLEAF PHASE I | | | |
20170111000010230 | 01/11/2017 10:36:19 | CAMP JAMES BRENTON | Grantee | RELEASES | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20151030000378940 | | | | |
20170111000010220 | 01/11/2017 10:35:55 | BRANCH BANKING AND TRUST COMPANY | Grantor | RELEASES | THOMASINO ANTHONY L | | | | | Instr #:20120103000003490 | | | | |
20170103000000590 | 01/03/2017 11:30:51 | ALLSTAR WHOLESALE LLC | Grantee | ALA DEPT OF REV TAX RELEASE | ALABAMA DEPARTMENT OF REVENUE | | | | | Instr #:20150420000127310 | | | | |
20170103000000580 | 01/03/2017 11:29:15 | COMPASS BANK | Grantee | MORTGAGE | PAGANELLI JOSEPH | | | 36 | 35 | | Lot#:19 Book:36 Pg:35 Sub:LAKE FOREST SIXTH SECTOR | | | |
20170111000010260 | 01/11/2017 10:36:48 | ADAMS TIMOTHY B | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 9 | 104 | | Lot#:49 Book:9 Pg:104 Sub:OAK GLEN FIRST SECTOR | | | |
20170111000010250 | 01/11/2017 10:36:25 | B & A GROUP LLC | Grantee | DEEDS | BANK OF NEW YORK MELLON | | | 6 | 22 | Instr #:20160812000289070 | Lot#:34 Book:6 Pg:22 Sub:PORTSOUTH FIRST SECTOR | | | |