20231103000324340 | 11/03/2023 12:48:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRITESMAN JAKOB DAVID | | | 0 | 0 | | Sec:32 Twn:21 Rng:1W Qt:NW BQt:SE Other:SEE INST | | | |
20231103000324340 | 11/03/2023 12:48:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRITESMAN JAKOB DAVID | | | | | | Other:SEE INST | | | |
20231101000320680 | 11/01/2023 10:56:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 15 | 89 | Instr #:20130624000258700 | Lot#:73 Book:15 Pg:89 Sub:FIELDSTONE PARK FIRST SECTOR | | | |
20231101000321140 | 11/01/2023 12:49:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICH MELISSA NICOLE | | | 49 | 2 | | Lot#:41 Book:49 Pg:2 Sub:POLO CROSSINGS SECTOR IV | | | |
20231102000321770 | 11/02/2023 09:58:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CUTTS CORETTA | | | 19 | 20 | Instr #:20220920000362290 | Lot#:14 Book:19 Pg:20 Sub:RUSHING PARC SECTOR ONE | | | |
20231106000325010 | 11/06/2023 09:52:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | WELLBORN LINDA J | | | | | Instr #:20031230000833310 | | | | |
20231107000327400 | 11/07/2023 10:51:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GORDON DANIEL | | | 35 | 10 | | Lot#:1150 Book:35 Pg:10 Sub:LAUCHLIN AT BALLANTRAE PHASE I FINAL PLAT | | | |
20231117000338050 | 11/17/2023 03:26:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KEITH ARNEATRA LEENETT | | | 52 | 4 | | Lot#:1605 Book:52 Pg:4 Sub:CHELSEA PARK 16TH SECTOR | | | |
20231120000338360 | 11/20/2023 08:56:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BERRY ANGELIA D | | | 25 | 59 | | Lot#:303 Book:25 Pg:59 Sub:OLD CAHABA OAK RIDGE SECTOR | | | |
20231107000328010 | 11/07/2023 03:36:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORD BONITA | | | 38 | 109 | | Lot#:44 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20231107000328010 | 11/07/2023 03:36:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORD BONITA | | | 38 | 109 | | Lot#:35 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20231121000340410 | 11/21/2023 09:52:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | STANFIELD GARY WAYNE | | | 0 | 0 | | Other:SEE INST | | | |
20231108000329140 | 11/08/2023 02:47:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS GARVIN O | | | 30 | 17 | | Lot#:129 Book:30 Pg:17 Sub:OAKLYN HILLS PHASE 2 FINAL PLAT | | | |
20231109000329280 | 11/09/2023 08:02:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FOSTER LATOSHA | | | 54 | 79 | | Lot#:2458 Book:54 Pg:79 Sub:KINROSS HIGHLANDS AT BALLANTRAE PHASE II | | | |
20231122000341230 | 11/22/2023 08:18:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COOK JUSTIN M | | | 51 | 18 | | Lot#:18 Lot:A Book:51 Pg:18 Sub:FLAGSTONE RESURVEY OF LOT 18 AND 19 | | | |
20231109000330550 | 11/09/2023 12:19:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITE JARMAINE | | | 35 | 11 | | Lot#:464 Book:35 Pg:11 Sub:STONEYKIRK AT BALLANTRAE PHASE III FINAL PLAT | | | |
20231109000330940 | 11/09/2023 02:07:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS DENETRIS | | | 21 | 107 | | Lot#:18 Book:21 Pg:107 Sub:SUMMER BROOK SECTOR V PHASE V | | | |
20231113000331570 | 11/13/2023 08:56:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MONTENEGRO MONIQUE | | | 32 | 26 | | Lot#:150 Book:32 Pg:26 Sub:FOREST LAKES SUBDIVISION 3RD SECTOR 2ND PHASE | | | |
20231113000331820 | 11/13/2023 09:21:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | ASSIGNMENT/TRANSFER | FREEDOM MORTGAGE CORPORATION | | | | | Instr #:20220119000023440 | | | | |
20231113000332360 | 11/13/2023 10:52:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRAY EDWARD CHARLES | | | 20 | 66 | | Lot#:19 Book:20 Pg:66 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 2ND ADDITION | | | |
20231128000344400 | 11/28/2023 01:53:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARSHALL TEDARRYL L | | | 14 | 10 | | Lot#:12 Book:14 Pg:10 Sub:CHANDA TERRACE 5TH SECTOR | | | |
20231106000326620 | 11/06/2023 03:36:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LY TIEN LUONG | | | 31 | 147 | | Lot#:475 Book:31 Pg:147 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 7 | | | |
20231107000328010 | 11/07/2023 03:36:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORD BONITA | | | 38 | 109 | | Lot#:34 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20231120000339870 | 11/20/2023 12:21:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ZIMMERMAN MARY BRYLAINE | | | 20 | 125 | | Lot#:21 Book:20 Pg:125 Sub:WHITESTONE TOWNHOMES PHASE ONE | | | |
20231109000329300 | 11/09/2023 08:04:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | GARCIA ANDRE VITOR | | | | | Instr #:20211221000602730 | | | | |
20231122000341110 | 11/22/2023 08:08:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GADDIS TAYLOR | | | 51 | 64 | | Lot#:6 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20231122000341320 | 11/22/2023 08:58:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH RENAULD T | | | 41 | 114 | | Lot#:93 Book:41 Pg:114 Sub:UNION STATION PHASE II | | | |
20231122000341820 | 11/22/2023 01:03:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PERKINS SETH A | | | 34 | 122 | | Lot#:513 Book:34 Pg:122 Sub:FOREST LAKES SECTOR 5 FINAL PLAT | | | |
20231127000342190 | 11/27/2023 08:19:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH SHAREEKI | | | 18 | 21 | | Lot#:4 Book:18 Pg:21 Sub:IVY BROOK PHASE ONE | | | |
20231127000342200 | 11/27/2023 08:20:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RYAN JACOB A | | | 35 | 115 | | Lot#:2 Book:35 Pg:115 Sub:HAMILTON SURVEY | | | |