20230301000055860 | 03/01/2023 10:41:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN THOMAS E | | | 20 | 112 | | Lot#:31 Book:20 Pg:112 Sub:SOMERSBY TOWNHOMES | | | |
20230302000056780 | 03/02/2023 09:38:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN JON PATRICK | | | 7 | 97 | | Lot#:16 Blk:5 Book:7 Pg:97 Sub:SOUTHWIND FOURTH SECTOR | | | |
20230303000058660 | 03/03/2023 10:45:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | GRANT RICHARD | | | | | Instr #:20200624000258790 | | | | |
20230303000058670 | 03/03/2023 10:49:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | PEARCE PRISCILLA | | | | | Instr #:20140623000189020 | | | | |
20230303000060010 | 03/03/2023 01:17:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEWIS RONALD | | | 14 | 41 | | Lot#:34 Book:14 Pg:41 Sub:RIDGE AT MEADOWBROOK FIRST SECTOR | | | |
20230303000060120 | 03/03/2023 01:53:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MURRAY BILLY M | | | 37 | 65 | | Lot#:289 Lot:G Book:37 Pg:65 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 3 | | | |
20230306000060910 | 03/06/2023 10:41:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | DAVIDSON CULLIE E | | | | | Instr #:20091028000404270 | | | | |
20230308000063660 | 03/08/2023 09:53:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MONTZ MELISSA M | | | 15 | 26 | | Lot#:9 Lot:A Book:15 Pg:26 Sub:MEADOWBROOK 8TH SECTOR 2ND PHASE RESURVEY OF LOT 9 | | | |
20230308000064600 | 03/08/2023 01:34:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | DAVIS FRANK B | | | | | Instr #:20230113000010810 | | | | |
20230308000064630 | 03/08/2023 01:36:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | DAVIS FRANK B | | | | | Instr #:20210825000414700 | | | | |
20230309000064970 | 03/09/2023 08:09:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCRADY JOSEPH E | | | 6 | 70 | | Lot#:28 Book:6 Pg:70 Sub:IVANHOE AMENDED MAP | | | |
20230309000065210 | 03/09/2023 08:54:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LACKEY JOSHUA B | | | 7 | 10 | | Lot#:1 Blk:8 Book:7 Pg:10 Sub:GREEN VALLEY 4TH SECTOR | | | |
20230310000066090 | 03/10/2023 08:27:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CULVER RACHEL RIDDLE | | | 26 | 16 | | Lot#:45 Book:26 Pg:16 Sub:GRANDE VIEW GARDEN AND TOWNHOMES FIRST ADDITION | | | |
20230310000066200 | 03/10/2023 09:47:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SAAD ELIE M | | | 30 | 139 | | Lot#:201 Book:30 Pg:139 Sub:FOREST LAKES SECTOR 3 PHASE 1 | | | |
20230313000067530 | 03/13/2023 10:45:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | PRICE ADAM D | | | | | Instr #:20210730000370200 | | | | |
20230313000067550 | 03/13/2023 10:47:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | WIGGINS CHARLETTA N | | | | | Instr #:20211222000603970 | | | | |
20230313000067560 | 03/13/2023 10:49:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | BICE MARY | | | | | Instr #:20140618000184520 | | | | |
20230313000068440 | 03/13/2023 12:44:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MURPHY ALEXANDRIA | | | 0 | 0 | | Other:SEE INST | | | |
20230313000068440 | 03/13/2023 12:44:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MURPHY ALEXANDRIA | | | 27 | 98 | | Lot#:2711 Book:27 Pg:98 Sub:WEATHERLY HIGHLANDS CLUB DRIVE SECTOR 27 | | | |
20230313000068630 | 03/13/2023 01:33:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | PORTER FRANK E | | | 26 | 145 | | Lot#:2613 Book:26 Pg:145 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE ONE | | | |
20230314000070130 | 03/14/2023 01:26:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CAMPBELL BARTON A | | | 25 | 53 | Instr #:20150811000278810 | Lot#:100 Book:25 Pg:53 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 2 | | | |
20230314000070370 | 03/14/2023 02:31:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCNEILL RANDAL JAMES | | | 33 | 10 | | Lot#:6 Book:33 Pg:10 Sub:MEADOW AT TARA SECTION 2 | | | |
20230328000085880 | 03/28/2023 10:23:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITE KEVIN MADISON | | | 11 | 79 | | Lot#:80 Book:11 Pg:79 Sub:HICKORY RIDGE SUBDIVISION AMENDED MAP | | | |
20230329000086790 | 03/29/2023 10:04:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SELF PRESTON HUNTER | | | 34 | 177 | | Lot#:142 Book:34 Pg:177 Sub:RESERVE AT TIMBERLINE | | | |
20230330000088710 | 03/30/2023 10:41:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS SAMANTHA | | | 6 | 24 | | Lot#:60 Book:6 Pg:24 Sub:WOODLAND HILLS 1ST PHASE 4TH SECTOR | | | |
20230330000089140 | 03/30/2023 02:46:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | FIRSTBANK | | | 6 | 68 | | Lot#:177 Book:6 Pg:68 Sub:CHANDALAR SOUTH THIRD SECTOR | | | |
20230316000071630 | 03/16/2023 08:01:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DOSS BRITTANY NICOLE | | | 49 | 9 | | Lot#:52 Book:49 Pg:9 Sub:CAMBRIDGE PARK AMENDED MAP | | | |
20230317000073610 | 03/17/2023 10:00:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NELSON CHARLES | | | 33 | 22 | | Lot#:8 Book:33 Pg:22 Sub:SUNSET LAKE PHASE 3 FINAL PLAT | | | |
20230317000074220 | 03/17/2023 01:34:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CORNELIUS BENJAMIN R | | | | | Instr #:20211108000538270 | | | | |
20230322000078320 | 03/22/2023 10:27:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ODOM COBY J | | | 5 | 95 | | Lot#:22 Book:5 Pg:95 Sub:NAVAJO HILLS FOURTH SECTOR | | | |