20220211000061580 | 02/11/2022 11:52:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEWART VICKI | | | 0 | 0 | | Sec:32 Twn:21S Rng:1W Qt:SW BQt:NW Other:SEE INST | | | |
20220211000061580 | 02/11/2022 11:52:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEWART VICKI | | | | | | Sec:32 Twn:21S Rng:1W Qt:NE BQt:NW Other:SEE INST | | | |
20220222000074420 | 02/22/2022 08:13:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STANLEY SUNNIE W | | | 38 | 19 | | Lot#:187 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20220224000080150 | 02/24/2022 04:02:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARVEL TIMOTHY SHAUN | | | 46 | 5 | | Lot#:105 Book:46 Pg:5 Sub:SHELBY FARMS AMENDED PLAT | | | |
20220228000082870 | 02/28/2022 08:28:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | CORRECTED ASSIGNMENTS | US BANK TRUST NA | | | | | Instr #:20100115000015040 | | | | |
20220228000082890 | 02/28/2022 08:33:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON STEPHEN A | | | 27 | 55 | | Lot#:431 Book:27 Pg:55 Sub:WINDSTONE IV | | | |
20220228000083050 | 02/28/2022 08:59:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 7 | 11 | Instr #:20051010000527260 | Lot#:92 Book:7 Pg:11 Sub:SOUTHERN PINES FIRST SECTOR | | | |
20220301000085890 | 03/01/2022 08:43:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARRIS DENNIS | | | 29 | 148 | | Lot#:70 Book:29 Pg:148 Sub:CAMDEN COVE SECTOR 5 | | | |
20220304000090360 | 03/04/2022 10:48:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COMBS JEREMY W | | | 32 | 25 | | Lot#:33 Book:32 Pg:25 Sub:LIME CREEK AT CHELSEA PRESERVE FINAL PLAT | | | |
20220304000090570 | 03/04/2022 11:00:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GARFIAS FERNANDO | | | 23 | 7 | | Lot#:72 Book:23 Pg:7 Sub:SUMMERCHASE PHASE I | | | |
20220304000091370 | 03/04/2022 12:17:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STAAB SHAINA ROCHELLE | | | 52 | 2 | | Lot#:218 Book:52 Pg:2 Sub:TIMBERLINE PHASE 5 SECTOR 1 RESURVEY | | | |
20220304000091390 | 03/04/2022 12:18:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GONZALES AMANDA G | | | 9 | 97 | | Lot#:44 Book:9 Pg:97 Sub:HAMLET 6TH SECTOR | | | |
20220311000102750 | 03/11/2022 02:49:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARLISLE JOHNNIE | | | 39 | 12 | | Lot#:22 Book:39 Pg:12 Sub:CAMBRIDGE PARK | | | |
20220314000103150 | 03/14/2022 08:08:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KELLEY BRIANA | | | 36 | 6 | | Lot#:107 Book:36 Pg:6 Sub:OLD IVY PHASE II RESURVEY OF PORTIONS OF LOTS 22-32 TRACT FIFTY ONE PARCEL B | | | |
20220314000103830 | 03/14/2022 10:39:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | ENSOR CHRISTOPHER M | | | | | Instr #:20130724000301140 | | | | |
20220314000104400 | 03/14/2022 11:26:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | ENSOR CHRISTOPHER M | | | 0 | 0 | Instr #:20120206000044970 | Other:SEE INST | | | |
20220308000096760 | 03/08/2022 10:24:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FRAZIER CHARLES | | | 28 | 93 | | Lot#:403 Book:28 Pg:93 Sub:LAKE FOREST FOURTH SECTOR | | | |
20220315000106790 | 03/15/2022 01:05:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARRIS TERRI MICHELLE | | | 37 | 14 | | Lot#:1312 Book:37 Pg:14 Sub:MACALLAN AT BALLANTRAE PHASE I FINAL PLAT | | | |
20220308000097640 | 03/08/2022 03:15:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JAMES KENDRICK | | | 37 | 3 | | Lot#:2 Lot:B Book:37 Pg:3 Sub:SAVANNAH POINT SECTOR VIII RESURVEY OF LOTS 1-4 | | | |
20220309000097930 | 03/09/2022 08:49:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WOLFE MICHAEL W | | | 6 | 60 | | Lot#:57 Book:6 Pg:60 Sub:VALLEY FORGE | | | |
20220316000107790 | 03/16/2022 08:10:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUILLOT KAYLA ALEXANDRA | | | 25 | 34 | | Lot#:23 Book:25 Pg:34 Sub:HIDDEN CREEK II SECOND SECTOR | | | |
20220316000107800 | 03/16/2022 08:11:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARTIN KIMBERLY | | | 22 | 124 | | Lot#:44 Book:22 Pg:124 Sub:WYNDHAM TOWNHOMES | | | |
20220316000108020 | 03/16/2022 09:03:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ODOM COBY J | | | 5 | 95 | Instr #:20190701000234430 | Lot#:22 Book:5 Pg:95 Sub:NAVAJO HILLS FOURTH SECTOR | | | |
20220309000098790 | 03/09/2022 03:06:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | FORECLOSURE DEEDS | GORMAN VIRGINIA | | | 0 | 0 | Instr #:20121214000478610 | Other:SEE INST | | | |
20220317000109760 | 03/17/2022 08:53:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NARAMORE RONNIE JOE | | | 7 | 16 | | Lot#:4 Blk:5 Book:7 Pg:16 Sub:BERMUDA HILLS SECOND SECTOR FIRST ADDITION | | | |
20220317000110330 | 03/17/2022 11:56:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARRIS VICKIE | | | 29 | 39 | | Lot#:308 Book:29 Pg:39 Sub:STAGE COACH TRACE SECTOR 3 FINAL PLAT | | | |
20220310000100800 | 03/10/2022 03:46:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STOKES ARTHUR L | | | 47 | 97 | | Lot#:325 Book:47 Pg:97 Sub:RESERVE AT TIMBERLINE SECTOR 4 PHASE ONE | | | |
20220311000101060 | 03/11/2022 08:17:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILLER SCOTT H | | | 38 | 109 | | Lot#:108 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20220325000121340 | 03/25/2022 08:30:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON JEFFREY R | | | 21 | 59 | | Lot#:492 Book:21 Pg:59 Sub:WEATHERLY TREYMOOR ABBEY SECTOR 22 | | | |
20220325000121500 | 03/25/2022 09:14:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES MEGAN A | | | 46 | 5 | | Lot#:53 Book:46 Pg:5 Sub:SHELBY FARMS AMENDED PLAT | | | |