20160119000018620 | 01/19/2016 12:15:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | TORCH 13 LLC | | | 37 | 128 | | Lot#:1618 Book:37 Pg:128 Sub:STRATHAVEN AT BALLANTRAE PHASE 1 FINAL PLAT | | | |
20160120000019890 | 01/20/2016 10:33:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | ALLIANCE WEALTH BUILDERS INC | | | 31 | 25 | Instr #:20140620000187710 | Lot#:571 Book:31 Pg:25 Sub:FOREST LAKES 10TH SECTOR | | | |
20160111000010450 | 01/11/2016 01:26:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PAULEY STEPHEN L | | | 24 | 146 | Instr #:20120803000283760 | Lot#:3 Book:24 Pg:146 Sub:BEESWAX COVE | | | |
20160112000010850 | 01/12/2016 08:08:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARTIN DOLORES K | | | 22 | 93 | | Lot#:61 Book:22 Pg:93 Sub:WYNDHAM CAMDEN SECTOR | | | |
20160122000022430 | 01/22/2016 11:45:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 11 | 51 | | Lot#:18 Book:11 Pg:51 Sub:ROYAL PINES | | | |
20160114000014600 | 01/14/2016 01:28:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILCOX PHILLIP J | | | 4 | 20 | | Lot#:11 Blk:A Book:4 Pg:20 Sub:FARRIS SUBDIVISION SECOND SECTOR | | | |
20160115000016800 | 01/15/2016 03:52:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | DITECH FINANCIAL LLC | | | 32 | 25 | | Lot#:34 Book:32 Pg:25 Sub:LIME CREEK AT CHELSEA PRESERVE SUBDIVISION 1 | | | |
20160128000028050 | 01/28/2016 10:25:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | JPMORGAN CHASE BANK | | | 18 | 95 | | Lot#:38 Book:18 Pg:95 Sub:PARK FOREST FOURTH SECTOR | | | |
20160128000028980 | 01/28/2016 02:16:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | LUCAS SONNY | | | 11 | 102 | | Lot#:5 Book:11 Pg:102 Sub:SOUTH FORTY | | | |
20160209000041630 | 02/09/2016 01:10:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | 22 | 41 | | Lot#:19 Book:22 Pg:41 Sub:WILLOW POINT PHASE 2 | | | |
20160129000030340 | 01/29/2016 01:49:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LOFTIS AUBREY G | | | 11 | 85 | | Lot#:14 Book:11 Pg:85 Sub:SOUTHLAKE | | | |
20160211000043680 | 02/11/2016 08:32:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | RISING TIDE HOMES LLC | | | 27 | 137 | | Lot#:374 Book:27 Pg:137 Sub:WATERFORD HIGHLANDS SECTOR 1 | | | |
20160201000032260 | 02/01/2016 12:14:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | U S BANK NATIONAL ASSOCIATION | | | 38 | 18 | | Lot#:2511 Book:38 Pg:18 Sub:HIGHLAND LAKES 25TH SECTOR PHASE III | | | |
20160204000036800 | 02/04/2016 12:45:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | LAW GASTON | | | 8 | 49 | | Lot:E Blk:4 Book:8 Pg:49 Sub:RIVERWOOD FIRST SECTOR | | | |
20160219000052060 | 02/19/2016 10:59:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HALE LASHEL C | | | 34 | 73 | | Lot#:519 Book:34 Pg:73 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 1 | | | |
20160208000039330 | 02/08/2016 12:36:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH WRIGHT KELLEY L | | | 6 | 16 | | Lot#:11 Blk:3 Book:6 Pg:16 Sub:BROOKFIELD SECOND SECTOR | | | |
20160208000040490 | 02/08/2016 03:35:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | ADAMS HOLDINGS LLC | | | 28 | 91 | Instr #:20150803000265090 | Lot#:231 Book:28 Pg:91 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 5 | | | |
20160208000040560 | 02/08/2016 03:42:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VICKERY BRAXTON P | | | 4 | 34 | | Lot:D Blk:1 Book:4 Pg:34 Sub:PATES SUBDIVISION OF LOTS 1 AND 2 BLOCK 1 OF NICKERSONS SURVEY OF HELENA ROAD | | | |
20160219000052290 | 02/19/2016 11:36:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | 36 | 55 | | Lot#:164 Book:36 Pg:55 Sub:HOLLAND LAKES SECTOR 2 PHASE 2 FINAL PLAT | | | |
20160219000052520 | 02/19/2016 01:27:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | MIDFIRST BANK | | | 3 | 32 | | Lot#:7 Book:3 Pg:32 Sub:CALERIAN FARMS | | | |
20160304000068700 | 03/04/2016 07:57:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BELCHER STELLA O | | | | | Instr #:20091123000435380 | Lot#:9 Blk:96 Sub:DUNSTANS SURVEY OF CALERA | | | |
20160315000082940 | 03/15/2016 12:12:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 27 | 99 | | Lot#:2803 Book:27 Pg:99 Sub:WEATHERLY HIGHLANDS THE COVE SECTOR 28 PHASE I | | | |
20160308000073450 | 03/08/2016 11:50:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | U S BANK NATIONAL ASSOCIATION | | | 26 | 143 | | Lot#:307 Book:26 Pg:143 Sub:LAKE FOREST THIRD SECTOR | | | |
20160308000073460 | 03/08/2016 11:56:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | CITIMORTGAGE INC | | | 11 | 100 | | Lot#:27 Book:11 Pg:100 Sub:BRAELINN VILLAGE PHASE I | | | |
20160316000085240 | 03/16/2016 03:18:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | CUNNINGHAM TERESA N | | | 38 | 18 | | Lot#:2511 Book:38 Pg:18 Sub:HIGHLAND LAKES 25TH SECTOR PHASE III | | | |
20160309000074000 | 03/09/2016 08:17:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EASON MIKEL E | | | 39 | 123 | | Lot#:106 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20160323000092310 | 03/23/2016 10:02:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COX JOHN W | | | | | | Sec:22 Twn:20S Rng:3W Qt:NE BQt:SW Other:SEE INST | | | |
20160323000092740 | 03/23/2016 10:46:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | ADAMS HOLDINGS LLC | | | 23 | 64 | Instr #:20150327000096830 | Lot#:114 Book:23 Pg:64 Sub:WYNDHAM WELLINGTON SECTOR PHASE II | | | |
20160325000097030 | 03/25/2016 12:05:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JORDAN JACQUELINE D | | | 42 | 24 | Instr #:20110929000288750 | Lot#:108 Book:42 Pg:24 Sub:WATERSTONE PHASE 1 | | | |
20160406000112150 | 04/06/2016 03:37:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMPSON KAREN | | | 14 | 53 | | Lot#:3207 Book:14 Pg:53 Sub:RIVERCHASE COUNTRY CLUB 32ND ADDITION | | | |