20160121000020850 | 01/21/2016 10:37:49 | NSH CORP | Grantor | DEEDS | FORD CHARLES SCOTT | | | 44 | 58 | | Lot#:70 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20160127000027880 | 01/27/2016 03:47:05 | NSH CORP | Grantor | DEEDS | MCRAE JOSEPH | | | 44 | 145 | | Lot#:208 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160129000029950 | 01/29/2016 12:23:03 | NSH CORP | Grantor | MORTGAGE | ALAMERICA BANK | | | 45 | 85 | | Lot#:217 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160210000042880 | 02/10/2016 10:50:21 | NSH CORP | Grantee | RELEASES | BRYANT BANK | | | 44 | 58 | Instr #:20150716000241450 | Lot#:38 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20160226000059660 | 02/26/2016 11:42:02 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160226000059650 | 02/26/2016 11:42:01 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | 44 | 145 | Instr #:20151223000436940 | Lot#:207 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160226000060330 | 02/26/2016 02:42:46 | NSH CORP | Grantor | DEEDS | WALSH STEPHEN | | | 44 | 58 | | Lot#:66 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20160222000053990 | 02/22/2016 12:04:53 | NSH CORP | Grantor | MORTGAGE AMENDMENTS | USAMERIBANK | | | 44 | 145 | Instr #:20151223000436940 | Lot#:209 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160222000053990 | 02/22/2016 12:04:53 | NSH CORP | Grantor | MORTGAGE AMENDMENTS | USAMERIBANK | | | 45 | 85 | Instr #:20151223000436940 | Lot#:225 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160222000053990 | 02/22/2016 12:04:53 | NSH CORP | Grantor | MORTGAGE AMENDMENTS | USAMERIBANK | | | 45 | 85 | Instr #:20151223000436940 | Lot#:227 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160222000053990 | 02/22/2016 12:04:53 | NSH CORP | Grantor | MORTGAGE AMENDMENTS | USAMERIBANK | | | 45 | 85 | Instr #:20151223000436940 | Lot#:222 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160222000053990 | 02/22/2016 12:04:53 | NSH CORP | Grantor | MORTGAGE AMENDMENTS | USAMERIBANK | | | 45 | 85 | Instr #:20151223000436940 | Lot#:215 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160331000102560 | 03/31/2016 10:18:55 | NSH CORP | Grantor | DEEDS | BANKS WAYNE STANLEY | | | 44 | 31 | | Lot#:117 Book:44 Pg:31 Sub:KIRKMAN PRESERVE PHASE 2 | | | |
20160418000124970 | 04/18/2016 08:12:34 | NSH CORP | Grantor | MORTGAGE | BANCORPSOUTH BANK | | | 46 | 3 | | Lot#:866 Book:46 Pg:3 Sub:RIVERWOODS EIGHT SECTOR PHASE II SECTOR C FINAL PLAT | | | |
20160418000124970 | 04/18/2016 08:12:34 | NSH CORP | Grantor | MORTGAGE | BANCORPSOUTH BANK | | | 46 | 3 | | Lot#:865 Book:46 Pg:3 Sub:RIVERWOODS EIGHT SECTOR PHASE II SECTOR C FINAL PLAT | | | |
20160418000124970 | 04/18/2016 08:12:34 | NSH CORP | Grantor | MORTGAGE | BANCORPSOUTH BANK | | | 46 | 3 | | Lot#:892 Book:46 Pg:3 Sub:RIVERWOODS EIGHT SECTOR PHASE II SECTOR C FINAL PLAT | | | |
20160425000134300 | 04/25/2016 12:16:22 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160502000145540 | 05/02/2016 12:25:42 | NSH CORP | Grantor | MORTGAGE AMENDMENTS | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST | | | |
20160506000154710 | 05/06/2016 03:59:19 | NSH CORP | Grantor | MORTGAGE | REGIONS BANK | | | 43 | 28 | | Lot#:818 Book:43 Pg:28 Sub:RIVERWOODS EIGHTH SECTOR PHASE I FINAL PLAT | | | |
20160506000154710 | 05/06/2016 03:59:19 | NSH CORP | Grantor | MORTGAGE | REGIONS BANK | | | 44 | 36 | | Lot#:2014 Book:44 Pg:36 Sub:GLEN IRIS AT KILKERRAN PHASE 2 | | | |
20160506000154710 | 05/06/2016 03:59:19 | NSH CORP | Grantor | MORTGAGE | REGIONS BANK | | | 46 | 4 | | Lot#:2057 Book:46 Pg:4 Sub:GLEN IRIS AT KILKERRAN PHASE 3 | | | |
20160506000154710 | 05/06/2016 03:59:19 | NSH CORP | Grantor | MORTGAGE | REGIONS BANK | | | 46 | 4 | | Lot#:2058 Book:46 Pg:4 Sub:GLEN IRIS AT KILKERRAN PHASE 3 | | | |
20160506000154710 | 05/06/2016 03:59:19 | NSH CORP | Grantor | MORTGAGE | REGIONS BANK | | | 45 | 48 | | Lot#:864 Book:45 Pg:48 Sub:RIVERWOODS EIGHTH SECTOR PHASE II SECTOR B | | | |
20160506000154710 | 05/06/2016 03:59:19 | NSH CORP | Grantor | MORTGAGE | REGIONS BANK | | | 46 | 4 | | Lot#:2064 Book:46 Pg:4 Sub:GLEN IRIS AT KILKERRAN PHASE 3 | | | |
20160509000154920 | 05/09/2016 09:05:28 | NSH CORP | Grantor | MORTGAGE AMENDMENTS | USAMERIBANK | | | 45 | 85 | Instr #:20151223000436940 | Lot#:212 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160509000154880 | 05/09/2016 08:44:24 | NSH CORP | Grantor | DEEDS | OGLETREE JON M | | | 43 | 142 | | Lot#:88 Book:43 Pg:142 Sub:KIRKMAN PRESERVE PHASE 1A | | | |
20160509000154920 | 05/09/2016 09:05:28 | NSH CORP | Grantor | MORTGAGE AMENDMENTS | USAMERIBANK | | | 45 | 85 | Instr #:20151223000436940 | Lot#:235 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160523000174760 | 05/23/2016 01:04:52 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY LEGAL | | | |
20160613000203020 | 06/13/2016 11:39:45 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160616000207600 | 06/16/2016 09:24:39 | NSH CORP | Grantor | MORTGAGE AMENDMENTS | REGIONS BANK | | | 46 | 4 | Instr #:20160506000154710 | Lot#:2064 Book:46 Pg:4 Sub:GLEN IRIS AT KILKERRAN PHASE 3 | | | |