20160106000005030 | 01/06/2016 09:50:45 | Regions Bank | Grantor | RELEASES | WHITT LESTER JAY | | | | | Instr #:20100209000039740 | | | | |
20160106000005070 | 01/06/2016 09:55:29 | Regions Bank | Grantor | RELEASES | BOWMAN HOWARD K | | | | | Instr #:20040302000108320 | | | | |
20160106000005170 | 01/06/2016 10:53:08 | STAFFORD TERESA | Grantee | RELEASES | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20070702000310420 | | | | |
20160106000005260 | 01/06/2016 11:17:05 | STEVENSON BILLY K | Grantee | RELEASES | COMPASS BANK | | | | | Legacy #:2000-43188 Instr #:20001214000431881 | Other:SEE INST | | | |
20160106000005270 | 01/06/2016 11:17:06 | RUFFINO TERRI ANNE | Grantee | RELEASES | COMPASS BANK | | | | | Instr #:20121203000461360 | | | | |
20160106000005390 | 01/06/2016 12:32:06 | WELLS FARGO BANK | Grantee | FORECLOSURE DEEDS | BOLIEK PHILIP B | | | 28 | 141 | Instr #:20060420000185410 | Lot#:1708 Book:28 Pg:141 Sub:HORIZON A CONDOMINIUM | | | |
20160106000005460 | 01/06/2016 12:51:27 | RIDGEWAY HAROLD L | Grantor | RELEASES | HARPER MARY RAINES | | | | | Instr #:20030806000510760 | Other:SEE INST | | | |
20160106000005570 | 01/06/2016 01:53:35 | Regions Bank | Grantee | MORTGAGE | CAMPBELL VIRGINIA A | | | 7 | 49 | | Lot#:224 Book:7 Pg:49 Sub:CHANDALAR SOUTH SIXTH SECTOR | | | |
20160106000005550 | 01/06/2016 01:15:38 | UNIVERSAL SURETY OF AMERICA | Party 2 | NOTARY | HUYNH KIM THI | | | | | | | | | |
20160106000005610 | 01/06/2016 01:53:39 | Regions Bank | Grantee | MORTGAGE | SMITH EUGENIA F | | | 6 | 87 | | Lot#:11 Book:6 Pg:87 Sub:KINGSRIDGE | | | |
20160106000005600 | 01/06/2016 01:53:38 | Regions Bank | Grantee | MORTGAGE | HAMMOND NANCY W | | | | | | Other:SEE INST | | | |
20160106000005670 | 01/06/2016 03:43:23 | WELLS FARGO BANK | Grantor | RELEASES | DAVIS RANDAL R | | | | | Instr #:20090618000235370 | | | | |
20160106000005630 | 01/06/2016 03:17:07 | WALLACE TAYLOR DALLAS | Spouse 2 | MARRIAGE APP & CERT | MARLEY JOSHUA JAMES | 2016 | 005630 | | | | | | | |
20160106000005690 | 01/06/2016 03:45:45 | Regions Bank | Grantee | MORTGAGE | KENNEDY HARDIN JANICE A | | | 23 | 165 | | Lot#:368 Book:23 Pg:165 Sub:HIGHLAND LAKES 3RD SECTOR PHASE IV | | | |
20160107000005800 | 01/07/2016 08:04:54 | THOMAS MICHAEL E | Grantee | MORTGAGE | 120 SHADY ACRES LLC | | | 27 | 70 | | Lot#:2 Book:27 Pg:70 Sub:SAGINAW ACRES | | | |
20160107000005820 | 01/07/2016 08:49:31 | VILLA GLEN INC | Grantee | DEEDS | FLOYD JAMES G | | | 18 | 20 | | Lot#:31 Lot:A Book:18 Pg:20 Sub:SOUTHLAKE FIRST ADDITION RESURVEY OF LOTS 30 AND 31 | | | |
20160107000005800 | 01/07/2016 08:04:54 | THOMAS MICHAEL E | Grantee | MORTGAGE | 120 SHADY ACRES LLC | | | | | | Sec:12 Twn:21S Rng:3W BQt:SE Other:SEE INST | | | |
20160107000005790 | 01/07/2016 08:04:53 | THOMAS MICHAEL E | Grantor | DEEDS | 120 SHADY ACRES LLC | | | | | | Sec:12 Twn:21S Rng:3W BQt:SE Other:SEE INST | | | |
20160107000005840 | 01/07/2016 09:11:59 | SAMANIEGO JOHN | | ELECTION ANREPORT | SHELBY COUNTY SHERIFF | | | | | | | | | |
20160107000005790 | 01/07/2016 08:04:53 | THOMAS MICHAEL E | Grantor | DEEDS | 120 SHADY ACRES LLC | | | 27 | 70 | | Lot#:2 Book:27 Pg:70 Sub:SAGINAW ACRES | | | |
20160107000005850 | 01/07/2016 09:14:29 | SOUTHFIRST BANK | Grantor | RELEASES | SELF FAITH MICHAEL | | | | | Instr #:20090831000335230 | Other:SEE INST | | | |
20160107000005870 | 01/07/2016 09:14:31 | SHINICK SEAN PATRICK | Grantee | RELEASES | SOUTHFIRST BANK | | | | | | Other:SEE INST | | | |
20160107000005870 | 01/07/2016 09:14:31 | SOUTHFIRST BANK | Grantor | RELEASES | SHINICK SEAN PATRICK | | | | | | Other:SEE INST | | | |
20160107000005860 | 01/07/2016 09:14:30 | SOUTHFIRST BANK | Grantor | RELEASES | CAMPISI CHRISTOPHER J | | | | | Instr #:20141215000393010 | | | | |
20160107000005900 | 01/07/2016 09:14:35 | TUCKER NICOLAS | Grantee | DEEDS | GOSSETT LUANN B | | | 12 | 7 | | Lot#:36 Book:12 Pg:7 Sub:MALLARD POINTE RE RECORDED | | | |
20160107000005910 | 01/07/2016 09:14:36 | TUCKER NICOLAS | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 12 | 7 | | Lot#:36 Book:12 Pg:7 Sub:MALLARD POINTE RE RECORDED | | | |
20160107000005990 | 01/07/2016 09:14:44 | SAMFORD UNIVERSITY | Grantor | MUNICIPAL INSTRUMENTS | CITY OF HOOVER ORDINANCE NO 15 2285 | | | | | | Sec:27 Twn:18S Rng:1W Other:SEE INST | | | |
20160107000005990 | 01/07/2016 09:14:44 | SAMFORD UNIVERSITY | Grantor | MUNICIPAL INSTRUMENTS | CITY OF HOOVER ORDINANCE NO 15 2285 | | | | | | Sec:26 Twn:18S Rng:1W Other:SEE INST | | | |
20160107000005920 | 01/07/2016 09:14:37 | TUCKER NICOLAS | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 12 | 7 | | Lot#:36 Book:12 Pg:7 Sub:MALLARD POINTE RE RECORDED | | | |
20160107000006050 | 01/07/2016 09:14:50 | UNITED STATES STEEL CORPORATION | Grantor | RESOLUTION | CITY OF HOOVER RESOLUTION NO 5323 15 | | | 42 | 121 | | Book:42 Pg:121 Sub:CREEKSIDE PHASE 2 PART C | | | |