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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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20210409000179290 | 04/09/2021 02:20:47 | LANKFORD PAIGE | Grantee | RELEASES | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20191112000417940 | | | | | 20210414000186550 | 04/14/2021 02:29:24 | LANKFORD PAIGE | Grantee | RELEASES | ALABAMA CENTRAL CREDIT UNION | | | | | Instr #:20200622000254350 | | | | | 20211110000544080 | 11/10/2021 01:29:18 | LANKFORD PAIGE | Grantee | RELEASES | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20210316000131240 | | | | | 20211028000522730 | 10/28/2021 01:23:27 | LANKFORD PAIGE | Grantee | AFFIDAVITS | LANKFORD TODD | | | | | | Other:SEE INST | | | | 20211129000567130 | 11/29/2021 10:28:53 | LANKFORD PAIGE | Grantee | DEEDS | EDDLEMAN RESIDENTIAL LLC | | | 50 | 49 | | Lot#:1-658 Book:50 Pg:49 Sub:HIGHLAND LAKES 1ST SECTOR PHASE 6 AMENDED MAP | | | |
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