20161005000366360 | 10/05/2016 01:05:51 PM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | BLAKE PHILLIP ANDREW | | | 9 | 95 | | Lot#:58 Lot:A Book:9 Pg:95 Sub:WILLOW CREEK PHASE ONE RESURVEY OF LOTS 46 THROUGH 62 | | |
20161006000368040 | 10/06/2016 11:39:28 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MILLICAN JONATHAN E | | | | | | Sec:7 Twn:20S Rng:3W Qt:NE BQt:NW Other:SEE INST | | |
20161007000370050 | 10/07/2016 11:34:30 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MCDONALD EDWARD C | | | 8 | 14 | | Lot#:6 Book:8 Pg:14 Sub:CHELSEA SOUTH ESTATES FIRST SECTOR | | |
20161019000383580 | 10/19/2016 10:30:54 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | SUBORDINATION AGREEMENT | AMERICAS FIRST FEDERAL CREDIT UNION | | | 12 | 4 | Instr #:20160714000245800 | Lot#:24 Book:12 Pg:4 Sub:AUTUMN RIDGE | | |
20161019000383580 | 10/19/2016 10:30:54 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantor | SUBORDINATION AGREEMENT | AMERICAS FIRST FEDERAL CREDIT UNION | | | 12 | 4 | Instr #:20160714000245800 | Lot#:24 Book:12 Pg:4 Sub:AUTUMN RIDGE | | |
20161019000383760 | 10/19/2016 10:50:18 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | CLYCE JAY BRANUM | | | 7 | 17 | | Lot#:15 Book:7 Pg:17 Sub:ROYAL OAKS FIRST SECTOR | | |
20161020000385470 | 10/20/2016 10:21:24 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | BURCH BARBARA ANN | | | 34 | 11 | | Lot#:20 Book:34 Pg:11 Sub:STONECREEK PHASE II | | |
20161024000389150 | 10/24/2016 09:41:02 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SCHOENHERR DONNA FAY | | | 25 | 24 | | Lot#:6 Book:25 Pg:24 Sub:STAGECOACH TRACE SECTOR 1 | | |
20161024000391040 | 10/24/2016 02:45:42 PM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MYERS RUTH DENISE | | | 21 | 16 | | Lot#:382 Book:21 Pg:16 Sub:WEATHERLY BELVEDERE SECTOR 23 | | |
20161026000393240 | 10/26/2016 10:16:01 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | LAKEMAN PAULA J | | | 22 | 30 | | Lot#:36 Book:22 Pg:30 Sub:CRESTMONT RESURVEY | | |
20161026000393840 | 10/26/2016 12:19:41 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | HO TRIEU N | | | 45 | 85 | | Lot#:217 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | |
20161017000380260 | 10/17/2016 11:51:25 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantor | CIVIL & DISTRICT ORDERS | WILTON DAVID | | | | | Instr #:20130415000152310 | Other:SEE INST | | |
20161017000380550 | 10/17/2016 12:27:21 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | ODOM MARK SHANNON | | | 33 | 31 | | Lot#:633 Book:33 Pg:31 Sub:WINDSTONE VI | | |
20161017000380520 | 10/17/2016 12:18:41 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | DAVIS CYNTHIA MCGILVRAY | | | 15 | 105 | | Lot#:260 Book:15 Pg:105 Sub:BROOK HIGHLAND 6TH SECTOR 3RD PHASE | | |
20161017000380780 | 10/17/2016 01:03:39 PM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | HORN LEWIS GREGG | | | | | | Other:SEE INST JEFFERSON COUNTY | | |
20161028000396910 | 10/28/2016 11:31:09 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | PEYTON JOE C | | | 8 | 51 | | Lot#:43 Blk:2 Book:8 Pg:51 Sub:WOODFORD AMENDED MAP | | |
20161028000396920 | 10/28/2016 11:33:51 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | HARTLEY LOUIE | | | 36 | 17 | | Lot#:635 Book:36 Pg:17 Sub:WATERFORD COVE SECTOR 4 | | |
20161103000405360 | 11/03/2016 11:00:48 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | ELKINS ANTHONY J | | | 32 | 119 | | Lot#:7 Book:32 Pg:119 Sub:CHINABERRY PHASE I FINAL PLAT | | |
20161103000405770 | 11/03/2016 12:51:55 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | LAZARRE DONALD ROBERT | | | 39 | 123 | | Lot#:170 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | |
20161114000418790 | 11/14/2016 01:09:10 PM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | VAUGHN SHANNON | | | | | | Sec:14 Twn:20S Rng:2W Qt:NW BQt:SE Other:SEE INST | | |
20161115000420050 | 11/15/2016 09:40:30 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | CHAPMAN JAMES A | | | 32 | 25 | | Lot#:37 Book:32 Pg:25 Sub:LIME CREEK AT CHELSEA PRESERVE FINAL PLAT | | |
20161115000420060 | 11/15/2016 09:40:31 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantor | SUBORDINATION AGREEMENT | AMERICAS FIRST FEDERAL CREDIT UNION | | | 32 | 25 | Instr #:20051021000548310 | Lot#:37 Book:32 Pg:25 Sub:LIME CREEK AT CHELSEA PRESERVE FINAL PLAT | | |
20161115000420060 | 11/15/2016 09:40:31 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | SUBORDINATION AGREEMENT | AMERICAS FIRST FEDERAL CREDIT UNION | | | 32 | 25 | Instr #:20051021000548310 | Lot#:37 Book:32 Pg:25 Sub:LIME CREEK AT CHELSEA PRESERVE FINAL PLAT | | |
20161118000426070 | 11/18/2016 02:50:50 PM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | FRANKS MICHAEL A | | | 35 | 90 | | Lot#:40 Book:35 Pg:90 Sub:NARROWS POINT PHASE V FINAL RECORD PLAT | | |
20161122000430290 | 11/22/2016 01:05:51 PM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | ALTIPARMAK KORHAN | | | 39 | 141 | | Lot#:79 Lot:A Book:39 Pg:141 Sub:HILLSBORO PHASE II 2ND AMENDED | | |
20161205000442980 | 12/05/2016 11:51:36 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | BARNES DAVE JACOB | | | 8 | 116 | | Lot#:48 Book:8 Pg:116 Sub:BROKEN BOW 1ST ADDITION 1ST PHASE | | |
20161206000446100 | 12/06/2016 03:37:35 PM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | WHITTEN MICHAEL A | | | 4 | 6 | | Lot#:10 Blk:8 Book:4 Pg:6 Sub:WILMONT GARDENS | | |
20161130000436790 | 11/30/2016 12:49:04 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MORRIS L RAY | | | | | | Sec:6 Twn:21S Rng:1E Qt:SW BQt:SE Other:SEE INST | | |
20161219000463000 | 12/19/2016 02:30:08 PM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | FLOYD JAMES WILLIE | | | 26 | 92 | | Lot#:42 Book:26 Pg:92 Sub:PARKVIEW TOWNHOMES PLAT NO 1 CORRECTED MAP | | |
20161219000463090 | 12/19/2016 02:58:12 PM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantor | RELEASES | BARNES DAVE J | | | | | Legacy #:2002-6284 Instr #:20020206000062841 | Other:SEE INST | | |