|
Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
---|
20150713000236260 | 07/13/2015 11:16:43 | NSH CORP | Grantee | RELEASES | BANCORPSOUTH BANK | | | | | Instr #:20140519000150180 | | | | | 20150710000233660 | 07/10/2015 01:07:12 | NSH CORP | Grantee | RELEASES | BRYANT BANK | | | 43 | 142 | Instr #:20140603000167550 | Lot#:51 Book:43 Pg:142 Sub:KIRKMAN PRESERVE PHASE IA | | | | 20150713000236350 | 07/13/2015 11:27:09 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | 44 | 58 | Instr #:20141219000399430 | Lot#:50 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | | 20150720000245650 | 07/20/2015 11:05:55 | NSH CORP | Grantee | PARTIAL RELEASE | ALIANT BANK | | | 44 | 58 | Instr #:20150106000005840 | Lot#:37 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | | 20150716000242130 | 07/16/2015 10:04:59 | NSH CORP | Grantee | PARTIAL RELEASE | ALAMERICA BANK | | | 44 | 58 | Instr #:20140204000031180 | Lot#:38 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | | 20150716000242150 | 07/16/2015 10:05:01 | NSH CORP | Grantee | PARTIAL RELEASE | ALAMERICA BANK | | | 44 | 145 | Instr #:20140204000031180 | Lot#:204 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | | 20150701000221200 | 07/01/2015 12:56:04 | NSH CORP | Grantee | PARTIAL RELEASE | FIRST COMMERCIAL BANK | | | 43 | 87 | Instr #:20140519000150210 | Lot#:26 Book:43 Pg:87 Sub:VILLAGE OF HIGHLAND LAKES KELHAM GROVE NEIGHBORHOOD | | | | 20150720000245660 | 07/20/2015 11:05:56 | NSH CORP | Grantee | PARTIAL RELEASE | ALIANT BANK | | | 44 | 58 | Instr #:20141219000399430 | Lot#:82 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | | 20150716000242120 | 07/16/2015 10:04:58 | NSH CORP | Grantee | PARTIAL RELEASE | ALAMERICA BANK | | | 44 | 58 | Instr #:20140204000031180 | Lot#:40 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | | 20150716000242140 | 07/16/2015 10:05:00 | NSH CORP | Grantee | PARTIAL RELEASE | ALAMERICA BANK | | | 44 | 58 | Instr #:20140204000031180 | Lot#:66 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
Clicking on the Columns below will only sort the current page.
|