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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image |
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20191107000413690 | 11/07/2019 10:02:27 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantor | RELEASES | SMITH JONATHAN | | | | | Instr #:20141114000358860 | | | | 20191119000429070 | 11/19/2019 11:36:47 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantor | RELEASES | GRIMES EUGENE S | | | | | Instr #:20190409000114990 | | | | 20191126000440160 | 11/26/2019 01:04:43 PM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantor | RELEASES | NORTHRUP MICHAEL A | | | | | Instr #:20120910000341360 | | | | 20191125000437200 | 11/25/2019 11:22:02 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | GASH AMY P | | | 7 | 161 | | Lot#:4 Book:7 Pg:161 Sub:CHAPARRAL FIRST SECTOR PHASE I AMENDED SURVEY | | | 20191118000427330 | 11/18/2019 12:57:33 AM | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SPORMAN MAE JEAN | | | 36 | 17 | | Lot#:641 Book:36 Pg:17 Sub:WATERFORD COVE SECTOR 4 | | |
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