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Shelby Public Records

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**Notice: By searching the Shelby County Public Access ROAM site, you acknowledge that you have read and agree to the Terms and Conditions which can be found HERE
NOTICE REGARDING SEARCHES:
SOME OLDER CANCELLATIONS OF MORTGAGE ARE NOT RECORDED AS ELECTRONIC IMAGES, AND ARE
NOT FOUND ON THIS WEBSITE, BUT ARE LOCATED IN BOOKS IN THE RECORDS ROOM, LOCATED AT
112 Main St., Columbiana, AL, 35051.
ACCORDINGLY, THOROUGH TITLE SEARCHES SHOULD BE CONDUCTED THERE.

Instrument #	Date Recorded	Name	Party Role	Doc Type	Other Name	MapBook	MapPage	First Reference	Legal Description	Briefcase
20120717000255370	07/17/2012 11:11:54	TURNER RANDI R	Grantee	RELEASES	REGIONS BANK			Instr #:20100517000154240		Add to Briefcase
20240207000030280	02/07/2024 09:20:55	TURNER RANDI R	Grantee	RELEASES	MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC			Instr #:20200923000427770		Add to Briefcase
20200915000412240	09/15/2020 01:42:49	TURNER RANDI R	Grantor	DEEDS	RAMOS GILBERTO MICHAEL	38	24		Lot#:51 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP	Add to Briefcase
20200923000427760	09/23/2020 03:45:28	TURNER RANDI R	Grantee	DEEDS	STOECKERT MICHAEL A	35	23		Lot#:3212 Book:35 Pg:23 Sub:HIGHLAND LAKES 32ND SECTOR	Add to Briefcase
20200923000427770	09/23/2020 03:45:29	TURNER RANDI R	Grantor	MORTGAGE	MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC	35	23		Lot#:3212 Book:35 Pg:23 Sub:HIGHLAND LAKES 32ND SECTOR	Add to Briefcase
20240126000020530	01/26/2024 11:09:31	TURNER RANDI R	Grantor	DEEDS	MCNULTY JODI HOMAN	35	23		Lot#:3212 Book:35 Pg:23 Sub:HIGHLAND LAKES 32ND SECTOR	Add to Briefcase
20240126000020710	01/26/2024 12:03:41	TURNER RANDI R	Grantee	DEEDS	AHMED ASMAA NAGUIB	48	98		Lot#:B-102 Book:48 Pg:98 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR 2 PHASE 1	Add to Briefcase
20100517000154240	05/17/2010 02:20:28	TURNER RANDI R	Grantor	MORTGAGE	REGIONS BANK	7	68		Lot#:114 Book:7 Pg:68 Sub:SOUTHERN PINES FOURTH SECTOR	Add to Briefcase
20130102000001890	01/02/2013 02:53:15	TURNER RANDI R	Grantee	DEEDS	NSH CORP	38	24		Lot#:51 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP	Add to Briefcase
20130102000001900	01/02/2013 02:53:16	TURNER RANDI R	Grantor	MORTGAGE	NAVY FEDERAL CREDIT UNION	38	24		Lot#:51 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP	Add to Briefcase

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