20231204000348320 | 12/04/2023 08:07:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20140912000286590 | | | | |
20231218000363220 | 12/18/2023 01:47:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHIELDS MARY COTTLE | | | 52 | 2 | | Lot#:232 Book:52 Pg:2 Sub:TIMBERLINE PHASE 5 SECTOR 1 RESURVEY | | | |
20231219000363520 | 12/19/2023 08:06:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BEARDEN DENITA C | | | 53 | 84 | | Lot#:855 Book:53 Pg:84 Sub:LAKE WILBURN PHASE 8A | | | |
20231219000363690 | 12/19/2023 09:12:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PALMER GENNEICE | | | 38 | 61 | | Lot#:4 Lot:A Book:38 Pg:61 Sub:STONEBRIAR PHASE 1 RESURVEY | | | |
20231212000357970 | 12/12/2023 02:10:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITE KEVIN MADISON | | | 11 | 79 | | Lot#:80 Book:11 Pg:79 Sub:HICKORY RIDGE AMENDED MAP | | | |
20231214000360430 | 12/14/2023 03:57:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COFIELD ARVIETTE L | | | 29 | 99 | | Lot#:218 Book:29 Pg:99 Sub:WOODLANDS SECTOR 1 4 AND 5 FINAL PLAT | | | |
20231215000360670 | 12/15/2023 09:38:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRANDBERRY MICHAEL W | | | 38 | 109 | | Lot#:115 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20231220000364770 | 12/20/2023 08:05:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LUCAS STEPHEN | | | 6 | 114 | | Lot#:11 Blk:4 Book:6 Pg:114 Sub:MISSION HILLS SECOND SECTOR | | | |
20231220000364920 | 12/20/2023 09:19:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALLEN ANNA N | | | 4 | 77 | | Lot#:10 Blk:1 Book:4 Pg:77 Sub:FALL ACRES 1ST ADDITION | | | |
20231218000361640 | 12/18/2023 08:03:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALVIS TAKISHA DENISE | | | 50 | 100 | | Lot#:64 Book:50 Pg:100 Sub:CREEKVIEW SECTOR 1 | | | |
20231220000365780 | 12/20/2023 12:20:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES BETTY B | | | 38 | 62 | | Lot#:55 Book:38 Pg:62 Sub:CALERA COMMONS TOWNHOMES AMENDED MAP | | | |
20231220000365960 | 12/20/2023 01:20:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COOK LORETTA | | | 19 | 132 | | Lot#:6 Book:19 Pg:132 Sub:HIGHLANDS 1ST SECTOR AMENDED MAP | | | |
20231221000366890 | 12/21/2023 12:56:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON JACQUEL A | | | 56 | 28 | | Lot#:28 Book:56 Pg:28 Sub:HARPERS CREEK SUBDIVISION SECTOR 1 | | | |
20231222000368060 | 12/22/2023 01:20:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CORNELIUS BENJAMIN R | | | 14 | 112 | | Lot#:8 Blk:4 Book:14 Pg:112 Sub:INDIAN WOODS FOREST FOURTH SECTOR | | | |
20231222000368180 | 12/22/2023 01:46:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FANCHER SCOTT A | | | 36 | 58 | | Lot#:15 Book:36 Pg:58 Sub:SAVANNAH POINTE SECTOR VIII | | | |
20231227000369320 | 12/27/2023 08:01:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 19 | 139 | Instr #:20140410000104440 | Lot#:12 Book:19 Pg:139 Sub:BRYNLEIGH ESTATES GIVIANPOURS ADDITION TO DOUBLE OAK MOUNTAIN | | | |
20231227000369820 | 12/27/2023 08:57:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUTIERREZ LUIS LOPEZ | | | 38 | 112 | | Lot#:119 Book:38 Pg:112 Sub:EMERALD RIDGE SECTOR II | | | |
20231229000372180 | 12/29/2023 08:15:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE JULIE FRANKS | | | 54 | 23 | | Lot#:1714 Book:54 Pg:23 Sub:CHELSEA PARK 17TH SECTOR | | | |
20231201000347250 | 12/01/2023 08:20:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CUMUZE MELODY | | | 32 | 26 | | Lot#:184 Book:32 Pg:26 Sub:FOREST LAKES 3RD SECTOR 2ND PHASE | | | |
20231201000347270 | 12/01/2023 08:22:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS KAWANA | | | 39 | 59 | | Lot#:6 Book:39 Pg:59 Sub:SHILOH CREEK SECTOR ONE FINAL PLAT RESURVEY OF LOTS 1-6 | | | |
20231201000347340 | 12/01/2023 09:06:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRADLEY AYANNA D | | | 34 | 122 | | Lot#:486 Book:34 Pg:122 Sub:FOREST LAKES | | | |
20231201000347320 | 12/01/2023 09:02:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ARNOLD ASENATH G | | | 27 | 16 | | Lot#:45 Book:27 Pg:16 Sub:ROCKY RIDGE PHASE 2 | | | |
20231201000347880 | 12/01/2023 01:02:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WATKINS JESSICA BLAIRE | | | 9 | 18 | | Lot#:34 Book:9 Pg:18 Sub:KINGWOOD TOWNHOMES PHASE ONE | | | |
20231204000348560 | 12/04/2023 09:36:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARRETT CLARISSA | | | 8 | 3 | | Lot#:12 Blk:1 Book:8 Pg:3 Sub:WILDEWOOD VILLAGE AMENDED MAP | | | |
20231204000348840 | 12/04/2023 10:09:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ODEN NARSHARRA JOECOLE | | | 19 | 75 | | Lot#:48 Book:19 Pg:75 Sub:KENTWOOD FIRST ADDITION | | | |
20231204000349840 | 12/04/2023 01:41:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GOLDEN MICHAEL | | | 55 | 64 | | Lot#:360 Book:55 Pg:64 Sub:MALLARD LANDING PHASE 3 SECTOR 1 FINAL PLAT | | | |
20231205000350560 | 12/05/2023 08:32:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLACKMON KATELYN DIANE | | | 3 | 124 | | Lot#:29 Blk:E Book:3 Pg:124 Sub:WILMONT SUBDIVISION | | | |
20231205000350580 | 12/05/2023 08:52:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES SHANTEL | | | 14 | 43 | | Lot#:29 Book:14 Pg:43 Sub:BERRYHILL FIRST SECTOR | | | |
20231205000350980 | 12/05/2023 11:09:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NOLEN JEFFERSON J | | | 39 | 27 | | Lot#:182 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |
20231205000351060 | 12/05/2023 11:35:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILAZZO ANTHONY JASON | | | 18 | 66 | | Lot#:22 Book:18 Pg:66 Sub:FALLISTON FIRST SECTOR | | | |