20160129000029560 | 01/29/2016 11:00:44 | USAMERIBANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 39 | 123 | Instr #:20150206000040050 | Lot#:145 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20160222000053990 | 02/22/2016 12:04:53 | USAMERIBANK | Grantee | MORTGAGE AMENDMENTS | NSH CORP | | | 44 | 145 | Instr #:20151223000436940 | Lot#:209 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160222000054560 | 02/22/2016 01:24:44 | USAMERIBANK | Grantor | PARTIAL RELEASE | BRADY RESIDENTIAL CONSTRUCTION LLC | | | 30 | 6 | Instr #:20150713000234960 | Lot#:2126 Book:30 Pg:6 Sub:HIGHLAND LAKES 21ST SECTOR PHASE I & II | | | |
20160217000050220 | 02/17/2016 01:17:30 | USAMERIBANK | Grantee | MORTGAGE | NEWCASTLE CONSTRUCTION INC | | | 39 | 123 | | Lot#:161 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20160229000062990 | 02/29/2016 02:18:07 | USAMERIBANK | Grantee | MORTGAGE | BIVINS NANCY E | | | 6 | 12 | | Lot#:111 Book:6 Pg:12 Sub:CHANDALAR SOUTH SECOND SECTOR | | | |
20160307000072470 | 03/07/2016 02:02:18 | USAMERIBANK | Grantee | MORTGAGE | WRIGHT HOMES INC | | | 45 | 73 | | Lot#:3 Book:45 Pg:73 Sub:HOLSOMBACK FAMILY SUBDIVISION RESUBDIVISION | | | |
20160302000066670 | 03/02/2016 12:56:25 | USAMERIBANK | Grantor | DEEDS | QUINN JONATHAN | | | 17 | 92 | | Lot#:10 Book:17 Pg:92 Sub:PARK FOREST 6TH SECTOR | | | |
20160309000076140 | 03/09/2016 12:02:33 | USAMERIBANK | Grantee | MORTGAGE | EDDLEMAN RESIDENTIAL LLC | | | 37 | 12 | | Lot#:10-19 Book:37 Pg:12 Sub:CHELSEA PARK 10TH SECTOR | | | |
20160329000099550 | 03/29/2016 09:48:25 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160323000093310 | 03/23/2016 01:57:58 | USAMERIBANK | Grantee | MORTGAGE | NEWCASTLE CONSTRUCTION INC | | | 39 | 123 | | Lot#:164 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20160404000107960 | 04/04/2016 11:59:19 | USAMERIBANK | Grantee | MORTGAGE | GIBSON & ANDERSON CONSTRUCTION INC | | | 38 | 71 | | Lot#:2692 Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
20160404000108050 | 04/04/2016 12:11:35 | USAMERIBANK | Grantee | MORTGAGE AMENDMENTS | DELOACH JOHN H | | | | | Instr #:20120316000092030 | Sec:24 Twn:18S Rng:2E BQt:SE Other:SEE INST | | | |
20160404000108060 | 04/04/2016 12:11:36 | USAMERIBANK | Grantee | ASSIGNMENT/TRANSFER | DELOACH JOHN H | | | | | Instr #:20120316000092030 | Sec:24 Twn:18S Rng:2E BQt:SE Other:SEE INST | | | |
20160406000111760 | 04/06/2016 01:08:15 | USAMERIBANK | Grantee | MORTGAGE | GIBSON & ANDERSON CONSTRUCTION INC | | | 38 | 71 | | Lot#:2700 Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
20160406000111740 | 04/06/2016 01:03:42 | USAMERIBANK | Grantee | MORTGAGE | WRIGHT HOMES INC | | | 40 | 81 | | Lot#:36 Book:40 Pg:81 Sub:CREEKWATER PHASE TWO A | | | |
20160421000131450 | 04/21/2016 01:50:00 | USAMERIBANK | Grantor | DEEDS | COHILL MICHELLE | | | 36 | 15 | | Lot#:976 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 2 FINAL PLAT | | | |
20160418000125240 | 04/18/2016 10:28:10 | USAMERIBANK | Grantor | PARTIAL RELEASE | WRIGHT HOMES INC | | | 40 | 81 | | Lot#:36 Book:40 Pg:81 Sub:CREEKWATER PHASE TWO A FINAL PLAT | | | |
20160418000126460 | 04/18/2016 12:46:15 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY LEGAL | | | |
20160425000134300 | 04/25/2016 12:16:22 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160418000126760 | 04/18/2016 01:23:42 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160418000126850 | 04/18/2016 01:51:58 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160429000142360 | 04/29/2016 01:50:45 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160429000142350 | 04/29/2016 01:49:37 | USAMERIBANK | Grantor | PARTIAL RELEASE | GIBSON & ANDERSON CONSTRUCTION INC | | | 38 | 71 | Instr #:20151112000392930 | Lot#:2702 Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
20160505000152150 | 05/05/2016 02:34:10 | USAMERIBANK | Grantee | MORTGAGE | HARRIS DOYLE HOMES INC | | | 45 | 68 | | Lot#:25 Book:45 Pg:68 Sub:KEENELAND VALLEY | | | |
20160502000143960 | 05/02/2016 10:43:15 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160502000143970 | 05/02/2016 10:43:16 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160502000143980 | 05/02/2016 10:44:15 | USAMERIBANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 39 | 123 | Instr #:20160203000036040 | Lot#:187 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20160509000154920 | 05/09/2016 09:05:28 | USAMERIBANK | Grantee | MORTGAGE AMENDMENTS | NSH CORP | | | 45 | 85 | Instr #:20151223000436940 | Lot#:212 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160502000145540 | 05/02/2016 12:25:42 | USAMERIBANK | Grantee | MORTGAGE AMENDMENTS | NSH CORP | | | 45 | 85 | Instr #:20151223000436940 | Lot#:211 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160509000156910 | 05/09/2016 02:41:49 | USAMERIBANK | Grantor | RELEASES | NSH CORP | | | 44 | 145 | Instr #:20150821000291800 | Lot:A Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |