20160810000284360 | 08/10/2016 10:50:41 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MCCRIMON LAURIE R | | | | | | Lot#:9 Sub:PARK FOREST SIXTH SECTOR | | | |
20160810000284370 | 08/10/2016 10:53:49 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | COOPER JENNIFER P | | | 41 | 64 | | Lot#:131 Book:41 Pg:64 Sub:BENT RIVER PHASE IV FINAL PLAT | | | |
20160822000301950 | 08/22/2016 11:57:13 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | FERLISI ANGELO M | | | 38 | 24 | | Lot#:116 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT FO THE AMENDED MAP | | | |
20160822000301960 | 08/22/2016 11:59:19 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | GRIMES DEBORAH F | | | 18 | 48 | | Lot#:43 Book:18 Pg:48 Sub:HIGHLANDS 2ND SECTOR | | | |
20160831000315620 | 08/31/2016 10:27:16 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | BYNUM BRANDON JOE | | | | | | Sec:12 Twn:20S Rng:1W Qt:SW BQt:SE Other:SEE INST | | | |
20160831000315580 | 08/31/2016 10:20:16 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MCKAY CARL T | | | 12 | 4 | | Lot#:24 Book:12 Pg:4 Sub:AUTUMN RIDGE | | | |
20160824000305980 | 08/24/2016 11:05:24 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SMITH DONALD WESLEY | | | 28 | 103 | | Lot#:24 Book:28 Pg:103 Sub:COURTSIDE AT BROOK HIGHLAND A CONDOMINIUM | | | |
20160902000319700 | 09/02/2016 12:33:16 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MURPHY JASON R | | | 27 | 146 | | Lot#:144 Book:27 Pg:146 Sub:BUILDERS GROUP ADDITION TO THE GLEN AT STONEHAVEN PHASE TWO | | | |
20160902000320040 | 09/02/2016 12:59:33 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | BRANTLEY WENDELL E | | | 44 | 67 | | Lot#:1-112 Lot:B Book:44 Pg:67 Sub:CHELSEA PARK FIRST SECTOR PHASE IV RESURVEY OF LOTS 1-111A THRU 1-113A | | | |
20160902000321430 | 09/02/2016 03:38:08 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | SUBORDINATION AGREEMENT | AMERICAS FIRST FEDERAL CREDIT UNION | | | 12 | 4 | Instr #:20160714000245800 | Lot#:24 Book:12 Pg:4 Sub:AUTUMN RIDGE | | | |
20160912000330280 | 09/12/2016 12:42:04 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | SUBORDINATION AGREEMENT | AMERICAS FIRST FEDERAL CREDIT UNION | | | 7 | 67 | Instr #:20101124000394900 | Lot#:56 Book:7 Pg:67 Sub:MEADOW BROOK 4TH SECTOR | | | |
20160912000330280 | 09/12/2016 12:42:04 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantor | SUBORDINATION AGREEMENT | AMERICAS FIRST FEDERAL CREDIT UNION | | | 7 | 67 | Instr #:20101124000394900 | Lot#:56 Book:7 Pg:67 Sub:MEADOW BROOK 4TH SECTOR | | | |
20160912000330270 | 09/12/2016 12:42:03 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | WILLETT JOHN E | | | 7 | 67 | | Lot#:56 Book:7 Pg:67 Sub:MEADOW BROOK 4TH SECTOR | | | |
20160912000330310 | 09/12/2016 12:52:06 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | TINDALL JOHN | | | 37 | 130 | | Lot#:9 Book:37 Pg:130 Sub:VILLAGE OF HIGHLAND LAKES REGENT PARK NEIGHBORHOOD | | | |
20160914000334420 | 09/14/2016 10:36:29 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | COLLINS GLENN N | | | 21 | 19 | | Lot#:1 Book:21 Pg:19 Sub:COLLINS FAMILY SUBDIVISION | | | |
20160922000346350 | 09/22/2016 12:24:46 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | NGUYEN THI HUU | | | 37 | 114 | | Lot#:78 Book:37 Pg:114 Sub:STERLING GATE SECTOR 5 | | | |
20160915000337610 | 09/15/2016 02:25:08 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | GEROCK JAMES W | | | 26 | 130 | | Lot#:1817 Book:26 Pg:130 Sub:HIGHLAND LAKES 18TH SECTOR PHASE I | | | |
20160915000337770 | 09/15/2016 03:45:15 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | ECHOLS SANDRA K | | | 9 | 98 | | Lot#:20 Blk:7 Book:9 Pg:98 Sub:BERMUDA LAKE ESTATES FIRST SECTOR | | | |
20161003000360380 | 10/03/2016 11:24:45 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | POOR MATTHEW B | | | 9 | 179 | | Lot#:16 Book:9 Pg:179 Sub:DEARING DOWNS FOURTH ADDITION | | | |
20160926000351850 | 09/26/2016 01:36:55 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | WAITES BRANDON WILEY | | | 32 | 65 | | Lot#:31 Book:32 Pg:65 Sub:EMERALD PARC PHASE II | | | |
20161004000362430 | 10/04/2016 10:10:53 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MILLER KIMBERLY A | | | 6 | 64 | | Lot#:1 Book:6 Pg:64 Sub:SONNYBROOK AMENDED MAP | | | |
20161004000362450 | 10/04/2016 10:17:35 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | CARTER DONALD L | | | 18 | 95 | | Lot#:28 Book:18 Pg:95 Sub:PARK FOREST 4TH SECTOR | | | |
20161005000366360 | 10/05/2016 01:05:51 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | BLAKE PHILLIP ANDREW | | | 9 | 95 | | Lot#:58 Lot:A Book:9 Pg:95 Sub:WILLOW CREEK PHASE ONE RESURVEY OF LOTS 46 THROUGH 62 | | | |
20161006000368040 | 10/06/2016 11:39:28 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MILLICAN JONATHAN E | | | | | | Sec:7 Twn:20S Rng:3W Qt:NE BQt:NW Other:SEE INST | | | |
20161012000373720 | 10/12/2016 08:37:51 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | KNIGHT STEPHEN | | | 25 | 135 | | Lot#:28 Book:25 Pg:135 Sub:CEDARS 2ND SECTOR | | | |
20161024000389150 | 10/24/2016 09:41:02 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SCHOENHERR DONNA FAY | | | 25 | 24 | | Lot#:6 Book:25 Pg:24 Sub:STAGECOACH TRACE SECTOR 1 | | | |
20161024000391030 | 10/24/2016 02:37:47 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | BULGER DONALD RUSSELL | | | 3 | 13 | | Lot#:3 Blk:B Book:3 Pg:13 Sub:COLLEGE PARK SURVEY | | | |
20161026000393240 | 10/26/2016 10:16:01 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | LAKEMAN PAULA J | | | 22 | 30 | | Lot#:36 Book:22 Pg:30 Sub:CRESTMONT RESURVEY | | | |
20161017000380260 | 10/17/2016 11:51:25 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantor | CIVIL & DISTRICT ORDERS | WILTON DAVID | | | | | Instr #:20130415000152310 | Other:SEE INST | | | |
20161026000393840 | 10/26/2016 12:19:41 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | HO TRIEU N | | | 45 | 85 | | Lot#:217 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |