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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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20220216000066740 | 02/16/2022 08:01:07 | SHIPPERS AMANDA | Grantee | RELEASES | REGIONS BANK | | | | | Instr #:20191104000407640 | | | | | 20220216000067620 | 02/16/2022 11:32:08 | SHIPPERS AMANDA | Grantor | MORTGAGE | AMERICAS FIRST FEDERAL CREDIT UNION | | | 3 | 121 | | Lot#:6 Blk:7 Book:3 Pg:121 Sub:MAP OF HELENA BY JOSEPH SQUIRE | | | | 20220407000144480 | 04/07/2022 03:09:11 | SHIPPERS AMANDA | Grantee | DEEDS | HURST JAMES V | | | | | | Lot#:50 Sub:HORSLEYS MAP OF TOWN OF COLUMBIANA | | | | 20220127000039210 | 01/27/2022 03:27:16 | SHIPPERS AMANDA | Grantor | MORTGAGE | AMERICAS FIRST FEDERAL CREDIT UNION | | | 3 | 121 | | Lot#:6 Blk:7 Book:3 Pg:121 Sub:JOSEPH SQUIRE MAP OF HELENA | | | | 20220301000087390 | 03/01/2022 03:08:50 | SHIPPERS AMANDA | Grantee | RELEASES | AMERICAS FIRST FEDERAL CREDIT UNION | | | 0 | 0 | | Other:SEE INST | | | |
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