| 20190301000065570 | 03/01/2019 01:11:12 | CHAMBLEE KEVIN N | Grantee | DEEDS | ROWE WINSTON T | | | 35 | 64 | | Lot#:11 Book:35 Pg:64 Sub:CARDEN CREST | | | |
| 20190301000065580 | 03/01/2019 01:11:13 | CHAMBLEE KEVIN N | Grantor | MORTGAGE | BANCORPSOUTH BANK | | | 35 | 64 | | Lot#:11 Book:35 Pg:64 Sub:CARDEN CREST | | | |
| 20190301000065580 | 03/01/2019 01:11:13 | BANCORPSOUTH BANK | Grantee | MORTGAGE | CHAMBLEE KEVIN N | | | 35 | 64 | | Lot#:11 Book:35 Pg:64 Sub:CARDEN CREST | | | |
| 20190301000065620 | 03/01/2019 01:20:44 | BOHN JOSHUA A | Grantee | DEEDS | HALL SANDRA P | | | 34 | 108 | | Lot#:2 Book:34 Pg:108 Sub:CEDAR HILL | | | |
| 20190301000065650 | 03/01/2019 01:24:42 | BILLINGSLEY GABRIELLE NICOLE | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 35 | 32 | | Lot#:122 Book:35 Pg:32 Sub:NOTTINGHAM PHASE 3 FINAL PLAT | | | |
| 20190306000071590 | 03/06/2019 12:14:50 | BERCK NATHAN M | Grantee | RELEASES | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20160309000076050 | | | | |
| 20190301000065630 | 03/01/2019 01:20:45 | BOHN JOSHUA A | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 34 | 108 | | Lot#:2 Book:34 Pg:108 Sub:CEDAR HILL | | | |
| 20190301000065710 | 03/01/2019 02:01:14 | COATES LEROY L | Grantor | DEEDS | ROBINSON ELIZABETH PAIGE | | | 41 | 64 | | Lot#:91 Book:41 Pg:64 Sub:BENT RIVER PHASE IV FINAL PLAT | | | |
| 20190301000065790 | 03/01/2019 02:17:27 | CHELSEA PARK HOLDING LLC | Grantor | DEEDS | EMBASSY HOMES LLC | | | 50 | 51 | | Lot#:7-219 Book:50 Pg:51 Sub:CHELSEA PARK 7TH SECTOR FOURTH ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |
| 20190301000065770 | 03/01/2019 02:17:25 | CHELSEA PARK HOLDING LLC | Grantor | DEEDS | EMBASSY HOMES LLC | | | 50 | 51 | | Lot#:7-220 Book:50 Pg:51 Sub:CHELSEA PARK 7TH SECTOR FOURTH ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |
| 20190306000071690 | 03/06/2019 12:49:26 | BROWN JAMES THOMAS | Spouse 1 | MARRIAGE APP & CERT | SHARPTON KIMBERLY G | 2019 | 071690 | | | | | | | |
| 20190301000065850 | 03/01/2019 02:17:33 | BAY POINT CAPITAL PARTNERS LP | Grantor | PARTIAL RELEASE | 4G BP 2017 LLC | | | 48 | 95 | Instr #:20170705000238140 | Lot#:7-180 Book:48 Pg:95 Sub:CHELSEA PARK 7TH SECTOR THIRD ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |
| 20190301000065850 | 03/01/2019 02:17:33 | 4G BP 2017 LLC | Grantee | PARTIAL RELEASE | BAY POINT CAPITAL PARTNERS LP | | | 48 | 95 | Instr #:20170705000238140 | Lot#:7-180 Book:48 Pg:95 Sub:CHELSEA PARK 7TH SECTOR THIRD ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |
| 20190301000065990 | 03/01/2019 02:17:47 | BALLARD JAMES W | Grantee | DEEDS | WALCHEK ERICH E | | | 17 | 32 | | Lot#:27 Book:17 Pg:32 Sub:LINKSIDE OF GREYSTONE | | | |
| 20190301000065950 | 03/01/2019 02:17:43 | CHAPPELL DEVELOPMENT LLC | Defendant | JUDGEMENT RELEASE | COX JEFFREY | | | | | Instr #:20140520000151460 | | | | |
| 20190301000066030 | 03/01/2019 02:21:04 | CEJ HOSPITALITY LLC | | LIMITED L CO | | | | | | | | | | |
| 20190301000066000 | 03/01/2019 02:17:48 | CHELSEA PARK HOLDING LLC | Grantor | DEEDS | EMBASSY HOMES LLC | | | 50 | 51 | | Lot#:7-214 Book:50 Pg:51 Sub:CHELSEA PARK 7TH SECTOR FOURTH ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |
| 20190306000071730 | 03/06/2019 01:08:33 | BRYANT BANK | Grantee | MORTGAGE | EDDLEMAN RESIDENTIAL LLC | | | 38 | 24 | | Lot#:17 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP | | | |
| 20190306000071780 | 03/06/2019 01:14:03 | ANNONIO WILLIAM W | Grantor | MORTGAGE | REGIONS BANK | | | 36 | 110 | | Lot#:59 Lot:A Book:36 Pg:110 Sub:INVERNESS COVE PHASE 2 RESURVEY #1 FINAL PLAT | | | |
| 20190306000071860 | 03/06/2019 01:21:17 | ANSELMO ANTHONY | Grantee | MORTGAGE | DEFALCO JOSEPH DANIEL | | | 39 | 9 | | Lot#:1 Book:39 Pg:9 Sub:VILLAGES OF WESTOVER SECTOR I FINAL PLAT | | | |
| 20190301000066120 | 03/01/2019 03:03:01 | COLEMAN KELLI R | Grantee | RELEASES | SAVANNAH POINTE RESIDENTIAL | | | 29 | 45 | Instr #:20140715000215390 | Lot#:22 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV AMENDED MAP | | | |
| 20190301000066130 | 03/01/2019 03:03:02 | COLEMAN KELLI R | Grantee | RELEASES | SAVANNAH POINTE RESIDENTIAL | | | 29 | 45 | Instr #:20151014000359240 | Lot#:22 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV AMENDED MAP | | | |
| 20190301000066090 | 03/01/2019 03:02:58 | CLARK JASON | Grantee | RELEASES | SAVANNAH POINTE RESIDENTIAL | | | 36 | 58 | Instr #:20170824000308170 | Lot#:5 Book:36 Pg:58 Sub:SAVANNAH POINTE SECTOR VIII AMENDED MAP | | | |
| 20190301000066140 | 03/01/2019 03:03:03 | COLEMAN KELLI R | Grantee | RELEASES | SAVANNAH POINTE RESIDENTIAL | | | 29 | 45 | Instr #:20161103000405040 | Lot#:22 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV AMENDED MAP | | | |
| 20190301000066150 | 03/01/2019 03:03:04 | COLEMAN KELLI R | Grantee | RELEASES | SAVANNAH POINTE RESIDENTIAL | | | 29 | 45 | Instr #:20170824000308160 | Lot#:22 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV AMENDED MAP | | | |
| 20190306000072240 | 03/06/2019 03:07:59 | AMERICAS FIRST FEDERAL CREDIT UNION | Plaintiff | JUDGEMENTS | JORDAN JASMINE | | | | | | | | | |
| 20190306000072250 | 03/06/2019 03:08:00 | APCO EMPLOYEES CREDIT UNION | Plaintiff | JUDGEMENTS | INGRAM ASHTON | | | | | | | | | |
| 20190306000072260 | 03/06/2019 03:10:06 | ALTON ROBERT M | Grantee | RELEASES | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20100901000282490 | | | | |
| 20190301000066720 | 03/01/2019 03:27:07 | BRUCE HUNTER WILLIAM | Grantor | EASEMENTS AND RIGHT OF WAYS | ALABAMA POWER COMPANY | | | 0 | 0 | | Sec:3 Twn:19S Rng:2W Qt:NE BQt:NE Other:SEE INST | | | |
| 20190306000072370 | 03/06/2019 03:39:19 | ALABAMA DEPARTMENT OF REVENUE | Grantor | ALA DEPT OF REVENUE TAX LIEN | JONES JOHNNY | | | | | | | | | |