20210104000000530 | 01/04/2021 09:05:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WARREN BONNIE | | | 37 | 65 | | Lot#:207 Book:37 Pg:65 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 3 | | | |
20210104000000550 | 01/04/2021 09:07:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORD AARON M | | | 28 | 133 | | Lot#:1207 Book:28 Pg:133 Sub:OLD CAHABA PHASE III FIRST ADDITION | | | |
20210107000011480 | 01/07/2021 09:23:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIS JESSICA THOMASON | | | 38 | 109 | | Lot#:126 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20210105000007040 | 01/05/2021 02:33:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CRUMPTON BEVETLY M | | | | | Instr #:20170426000143940 | Other:SEE INST | | | |
20210111000016830 | 01/11/2021 02:34:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAUCCIO KIMBERLY A | | | 7 | 97 | | Lot#:28 Blk:5 Book:7 Pg:97 Sub:SOUTHWIND FOURTH SECTOR | | | |
20210114000023760 | 01/14/2021 02:28:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COUK ADAM DEAN | | | 7 | 86 | | Lot#:12 Blk:5 Book:7 Pg:86 Sub:FOX HAVEN FIRST SECTOR AMENDED MAP | | | |
20210122000035560 | 01/22/2021 10:53:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITTEN MARY PATTON | | | 39 | 123 | Instr #:20160601000187810 | Lot#:379 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20210125000038200 | 01/25/2021 08:35:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ORISE LAYNA K | | | 15 | 81 | | Lot#:33 Book:15 Pg:81 Sub:STRATFORD PLACE PHASE V | | | |
20210120000032090 | 01/20/2021 02:39:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIS SIMMONS LAKAROLYN C | | | 20 | 105 | | Lot#:101 Book:20 Pg:105 Sub:GREYSTONE FARMS GUILFORD PLACE PHASE I FINAL RECORD PLAT | | | |
20210120000032270 | 01/20/2021 03:10:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | CLEVENGER DEBRA S | | | 26 | 124 | | Lot#:176 Book:26 Pg:124 Sub:HIDDEN CREEK III PHASE TWO | | | |
20210121000033460 | 01/21/2021 10:44:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITTAKER NEVILLE | | | 29 | 45 | | Lot#:99 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20210128000047780 | 01/28/2021 11:21:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EFFINGER FREDDRICK | | | 37 | 120 | | Lot#:7-40 Book:37 Pg:120 Sub:CHELSEA PARK 7TH SECTOR FIRST ADDITION | | | |
20210201000051360 | 02/01/2021 10:48:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LUSTER RAMON V | | | 18 | 24 | | Lot#:15 Book:18 Pg:24 Sub:CAMBRIDGE POINT SECOND SECTOR SECOND PHASE | | | |
20210201000052430 | 02/01/2021 02:47:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOTON JONATHAN I | | | 9 | 100 | | Lot#:7 Book:9 Pg:100 Sub:CHANDA TERRACE FIRST SECTOR | | | |
20210201000052760 | 02/01/2021 03:30:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | DAVIS VERRANZNO | | | 21 | 14 | | Lot#:107 Book:21 Pg:14 Sub:AMBERLEY WOODS 4TH SECTOR | | | |
20210209000066990 | 02/09/2021 10:14:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCKELLER KEJUANIKA | | | 32 | 130 | | Lot#:7 Book:32 Pg:130 Sub:CARTERS ADDITION TO SCOTTDALE | | | |
20210225000095850 | 02/25/2021 02:50:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KIRKLAND ROBBY | | | 37 | 85 | | Lot#:239 Book:37 Pg:85 Sub:HOLLAND LAKES SECTOR 3 FINAL PLAT | | | |
20210225000096160 | 02/25/2021 03:24:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KEYES CYNTHIA H | | | 36 | 39 | | Lot#:127 Lot:A Book:36 Pg:39 Sub:ROSSBURG TOWNHOMES AMENDED MAP OF LOTS 126 & 127 | | | |
20210223000089270 | 02/23/2021 10:34:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAPLEY KENICO L | | | 38 | 19 | | Lot#:209 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20210301000100880 | 03/01/2021 10:39:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARZELLA DONALD N | | | 22 | 2 | | Lot#:36 Book:22 Pg:2 Sub:ST CHARLES PLACE PHASE THREE SECTOR 3 | | | |
20210302000104460 | 03/02/2021 12:28:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ANSEL WILLIAM D | | | 44 | 24 | | Lot#:626 Lot:A Book:44 Pg:24 Sub:CHELSEA PARK 6TH SECTOR 6 ADDITION RESURVEY OF LOTS 621 TO 632 | | | |
20210304000109200 | 03/04/2021 02:37:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRICE REBA S | | | 51 | 32 | | Lot#:1030 Book:51 Pg:32 Sub:RIVERWOODS SECTOR 10 FINAL PLAT | | | |
20210310000119500 | 03/10/2021 10:36:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SUTTON YOLANDA L | | | 33 | 14 | | Lot#:226 Book:33 Pg:14 Sub:CAMDEN COVE SECTOR 9 FINAL PLAT | | | |
20210305000110660 | 03/05/2021 09:44:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HART PAULA | | | 28 | 13 | | Lot#:435 Book:28 Pg:13 Sub:OLD CAHABA OAKWOOD SECTOR | | | |
20210311000122020 | 03/11/2021 12:18:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TONEY KAYLA | | | 9 | 102 | | Lot#:85 Book:9 Pg:102 Sub:WILLOW CREEK PHASE TWO | | | |
20210311000122570 | 03/11/2021 01:58:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DOLES CODY | | | 19 | 10 | Instr #:20191014000378280 | Lot#:18 Book:19 Pg:10 Sub:MEADOWS PLAT 1 AMENDED SURVEY | | | |
20210312000124960 | 03/12/2021 11:53:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KLEIN KEVIN | | | 6 | 68 | | Lot#:165 Book:6 Pg:68 Sub:CHANDALAR SOUTH THIRD SECTOR | | | |
20210326000151990 | 03/26/2021 10:23:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PAYNE STEVEN G | | | 7 | 76 | | Lot#:32 Book:7 Pg:76 Sub:WILLOW RIDGE ADDITION TO INDIAN SPRINGS | | | |
20210329000155150 | 03/29/2021 02:21:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MWANGI MARY W | | | 17 | 99 | | Lot#:48 Book:17 Pg:99 Sub:CAMBRIDGE POINTE 2ND SECTOR | | | |
20210330000156080 | 03/30/2021 01:36:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SPAIN JASON | | | 30 | 7 | | Lot#:16 Book:30 Pg:7 Sub:WOOD RIDGE FINAL PLAT | | | |