20240401000087640 | 04/01/2024 11:28:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ANDERSON ROBERT ALLEN | | | 5 | 95 | | Lot#:17 Book:5 Pg:95 Sub:NAVAJO HILLS FOURTH SECTOR | | | |
20240401000088640 | 04/01/2024 12:58:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GADDIS TAYLOR | | | 51 | 64 | | Lot#:6 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20240402000090940 | 04/02/2024 03:23:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JENKINS MICAYA MICHELLE | | | 32 | 23 | | Lot#:16 Lot:B Book:32 Pg:23 Sub:DEER RIDGE LAKES SECTOR 5 | | | |
20240403000091080 | 04/03/2024 08:08:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRAIG VONCILE | | | 37 | 120 | | Lot#:7-250 Book:37 Pg:120 Sub:CHELSEA PARK 7TH SECTOR | | | |
20240403000091430 | 04/03/2024 10:25:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | ASSIGNMENT/TRANSFER | SEATTLE BANK | | | | | Instr #:20120314000089260 | | | | |
20240403000091440 | 04/03/2024 10:25:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | PORTER KAY | | | | | Instr #:20120314000089270 | | | | |
20240403000092070 | 04/03/2024 01:37:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | PETERS CARISSA | | | | | Instr #:20201230000601170 | | | | |
20240404000092530 | 04/04/2024 08:57:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 0 | 0 | Instr #:20141124000368510 | Sec:11 Twn:24N Rng:13E Qt:SE BQt:NE Other:SEE INST | | | |
20240405000096470 | 04/05/2024 11:54:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PRUITT SHAQUITA | | | 52 | 13 | | Lot#:6046 Book:52 Pg:13 Sub:RIVERBEND AT OLD CAHABA PHASE 6 | | | |
20240405000096560 | 04/05/2024 12:29:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | JEMISON STEVEN G | | | | | Instr #:20210625000310440 | | | | |
20240405000096610 | 04/05/2024 12:52:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | RAY BETH ANN | | | | | Instr #:20090928000368070 | | | | |
20240405000096640 | 04/05/2024 12:54:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | RAY BETH ANN | | | | | Instr #:20101208000411370 | | | | |
20240417000111540 | 04/17/2024 11:24:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | HOGAN HALEY D | | | | | Instr #:20210301000100860 | | | | |
20240419000113790 | 04/19/2024 10:47:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS QUATEZ M | | | 38 | 53 | | Lot#:306 Book:38 Pg:53 Sub:RESERVE AT TIMBERLINE PHASE 3 | | | |
20240419000113910 | 04/19/2024 11:14:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDSON APRIL M | | | 9 | 51 | Instr #:20180417000129100 | Lot#:8 Book:9 Pg:51 Sub:ALABASTER GARDENS RESURVEY OF BLOCKS 5 AND 12 | | | |
20240419000114380 | 04/19/2024 01:58:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TYRONE | | | 37 | 122 | | Lot#:253 Book:37 Pg:122 Sub:LAKES AT HIDDEN FOREST PHASE 2 | | | |
20240409000101460 | 04/09/2024 11:16:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STONE DAVID | | | 52 | 4 | | Lot#:1646 Book:52 Pg:4 Sub:CHELSEA PARK 16TH SECTOR | | | |
20240409000101690 | 04/09/2024 12:07:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHATTA TONY J | | | 0 | 0 | | Sec:18 Twn:18S Rng:1E Qt:NW BQt:NE Other:SEE INST | | | |
20240409000101690 | 04/09/2024 12:07:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHATTA TONY J | | | 0 | 0 | | Sec:18 Twn:18S Rng:1E Qt:NE BQt:NW Other:SEE INST | | | |
20240409000101690 | 04/09/2024 12:07:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHATTA TONY J | | | 0 | 0 | | Other:SEE INST | | | |
20240409000102240 | 04/09/2024 03:35:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | BEAN SANDRA G | | | | | Instr #:20230823000253880 | | | | |
20240409000102230 | 04/09/2024 03:34:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | BEAN SANDRA G | | | | | Instr #:20220623000251920 | | | | |
20240410000102470 | 04/10/2024 10:11:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRADLEY MARK J | | | 34 | 3 | | Lot#:685 Book:34 Pg:3 Sub:FOREST LAKES 12TH SECTOR | | | |
20240411000103790 | 04/11/2024 12:32:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS ALICIA R | | | 50 | 62 | | Lot#:1540 Book:50 Pg:62 Sub:CHELSEA PARK 15TH SECTOR | | | |
20240412000104360 | 04/12/2024 08:06:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES SHANTEL | | | 14 | 43 | | Lot#:29 Book:14 Pg:43 Sub:BERRYHILL FIRST SECTOR | | | |
20240412000104380 | 04/12/2024 08:07:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARTIN MELANIE L | | | 38 | 19 | | Lot#:163 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20240415000105950 | 04/15/2024 08:14:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARTIN BRADLEY J | | | 12 | 4 | | Lot#:72 Book:12 Pg:4 Sub:AUTUMN RIDGE | | | |
20240415000105920 | 04/15/2024 08:10:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILKERSON JONATHAN | | | 37 | 122 | | Lot#:204 Book:37 Pg:122 Sub:LAKES AT HIDDEN FOREST PHASE 2 | | | |
20240425000120840 | 04/25/2024 12:41:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILAZZO ANTHONY JASON | | | 18 | 66 | | Lot#:22 Book:18 Pg:66 Sub:FALLISTON FIRST SECTOR | | | |
20240426000122200 | 04/26/2024 11:32:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON LATOSHIA MONIQUE | | | 52 | 15 | | Lot#:46 Book:52 Pg:15 Sub:STONEBRIAR PHASE 2 | | | |